Diferenças entre edições de "O Livro de Mórmon/Tradução/Pedra vidente"

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==Response==  
 
==Response==  
The response should be brief and summary in nature.
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===Eclipse of seer-stone use===
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The Urim and Thummim were the means of receiving most of the formal  revelations  until June 1829.  That was the time of completing the Book of Mormon, which was translated through the Urim and Thummim and also the seer stone. But no type of stone is involved in receiving  revelation  or translation after that. Orson Pratt watched the New Testament revision and wondered why the Book of  Mormon  procedure was not continued:
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::While this thought passed through the speaker's mind, Joseph, as if he read his thoughts, looked up and explained that the Lord gave him the Urim and Thummim when he was inexperienced in the Spirit of inspiration. But now he had advanced so far that he understood the operations of that Spirit and did not need the assistance of that instrument.{{ref|prattuandt}}
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#{{note|prattuandt}} {{MatureJS}} ; citing Orson Pratt, "Discourse at Brigham City," 27 June 1874, Ogden (Utah) Junction, cited in {{MS|author=?|article=??|vol=36|date=11 August 1874|start=498|end=499}}
  
 
==Conclusion==  
 
==Conclusion==  

Revisão das 19h08min de 5 de novembro de 2006

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Criticism

A brief explanation of the criticism.

Source(s) of the Criticism

Response

Eclipse of seer-stone use

The Urim and Thummim were the means of receiving most of the formal revelations until June 1829. That was the time of completing the Book of Mormon, which was translated through the Urim and Thummim and also the seer stone. But no type of stone is involved in receiving revelation or translation after that. Orson Pratt watched the New Testament revision and wondered why the Book of Mormon procedure was not continued:

While this thought passed through the speaker's mind, Joseph, as if he read his thoughts, looked up and explained that the Lord gave him the Urim and Thummim when he was inexperienced in the Spirit of inspiration. But now he had advanced so far that he understood the operations of that Spirit and did not need the assistance of that instrument.[1]


  1. [note]  Richard L. Anderson, "The Mature Joseph Smith and Treasure Searching," Brigham Young University Studies 24 no. 4 (1984). PDF link GL direct link
    Caution: this article was published before Mark Hofmann's forgeries were discovered. It may treat fraudulent documents as genuine. Click for list of known forged documents.
    Discusses money-digging; Salem treasure hunting episode; fraudulent 1838 Missouri treasure hunting revelation; Wood Scrape; “gift of Aaron”; “wand or rod”; Heber C. Kimball rod and prayer; magic; occult; divining lost objects; seerstone; parchments; talisman ; citing Orson Pratt, "Discourse at Brigham City," 27 June 1874, Ogden (Utah) Junction, cited in ?, "??," Millennial Star 36 (11 August 1874), 498–499.

Conclusion

A summary of the argument against the criticism.

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