Mormonism and Wikipedia/Golden plates/Origin and historicity

1. REDIRECTTemplate:Test3

An analysis of claims made in the Wikipedia article "Golden plates" - Origin and historicity

Introduction

A FAIR Analysis of: Wikipedia article "Golden plates", a work by author: Various

Story

An analysis of claims made in the Wikipedia article "Golden plates" - Origin and historicity

Jump to details:

• Response to claim: Richard Bushman: "For most modern readers, the plates are beyond belief, a phantasm, yet the Mormon sources accept them as fact"
• Response to claim: "Most Mormons believe in the golden plates as a matter of faith"
• Response to claim: "Only close associates of Joseph Smith were allowed to become official witnesses to the plates; he invited no strangers, or women, to view them"
• Response to claim: "Mormon apologists and Mormon critics can debate indirect evidence only"
• Response to claim: "Among these topics, the credibility of the plates has been, according to Bushman, a 'troublesome item'"
• Response to claim: "Their script, according to the book, was described as 'reformed Egyptian,' a language unknown to linguists or Egyptologists"
• Response to claim: "Historically, Latter Day Saint movement denominations have taught that the Book of Mormon's description of the plates' origin is accurate"
• Response to claim: "The Community of Christ, however, while accepting the Book of Mormon as scripture, no longer takes an official position on the historicity of the golden plates"
• Response to claim: "B. H. Roberts, historian for The Church of Jesus Christ of Latter-day Saints (LDS Church), entertained the notion that Joseph Smith was capable of producing the Book of Mormon himself"
• Response to claim: "some liberal Mormons have advanced naturalistic explanations for the story of the plates"
• Response to claim: "that Joseph Smith had the ability to convince others of their existence through illusions or hypnosis"
• Response to claim: "the plates were mystical and should be understood in the context of Smith's historical era"

Response to claim: Richard Bushman: "For most modern readers, the plates are beyond belief, a phantasm, yet the Mormon sources accept them as fact"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

In the words of LDS historian Richard Bushman, "For most modern readers, the [golden] plates are beyond belief, a phantasm, yet the Mormon sources accept them as fact."

Author's sources:

1. Bushman (2005) , p. 58

FAIR's Response

Fact checking results: This claim is based upon correct information - The author is providing knowledge concerning some particular fact, subject, or event

This is correct per the cited source.

Response to claim: "Most Mormons believe in the golden plates as a matter of faith"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

Because Joseph Smith said he returned the plates to an angel after he finished translating them, their authenticity cannot be determined by physical examination. Most Mormons believe in the golden plates as a matter of faith.

Author's sources:

1. No citation given.

FAIR's Response

Fact checking results: The author has stated erroneous information or misinterpreted their sources

Most believing Mormons accept the existence of the golden plates because Joseph, the Three and the Eight witnesses said that they saw them.

Martin Harris' "Eye of Faith" and "Spiritual Eye" statements

Jump to details:

• Question: Did Martin Harris tell people that he did not see the plates with his natural eyes, but rather the "eye of faith"?
• Question: Did Martin Harris tell people that he only saw the plates with his "spiritual eye"?
• Question: Why would Martin Harris use the phrases "eye of faith" or "spiritual eye" to describe his visionary experience?
• Question: Do Martin Harris's statements related to the "spiritual eye" or "eye of faith" contradict the reality of his witness?
• Question: What did the Book of Mormon witnesses mean when they used the word "supernatural" to describe their experiences?
• Question: What did the other witnesses say regarding "spiritual" versus "natural" viewing of the plates?
• Question: How did newspaper accounts describe the nature of the witnesses experience?
• Question: How did the apostle Paul describe spiritual experiences?
• Martin Harris: "The Book of Mormon is no fake. I know what I know. I have seen what I have seen and I have heard what I have heard"
• Martin Harris: "The Book of Mormon is no fake. I know what I know. I have seen what I have seen and I have heard what I have heard"
• Edward Stevenson (1870): Martin Harris said "my belief is swallowed up in knowledge; for I want to say to you that as the Lord lives I do know that I stood with the Prophet Joseph Smith in the presence of the angel"

Response to claim: "Only close associates of Joseph Smith were allowed to become official witnesses to the plates; he invited no strangers, or women, to view them"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

Nevertheless, the golden plates were reportedly shown to several close associates of Joseph Smith,

Author's sources:

1. Only close associates of Joseph Smith were allowed to become official witnesses to the plates; he invited no strangers, or women, to view them. These witnesses, first a group of three, Martin Harris, Oliver Cowdery, and David Whitmer, and then a group of eight—five members of the Whitmer family, Joseph Smith's father, and two of his brothers, Hyrum and Samuel—all said they "saw and hefted" the plates. See Jan Shipps, "Mormonism: The Story of a New Religious Tradition," University of Illinois Press, pp. 23.

FAIR's Response

Fact checking results: This claim is based upon correct information - The author is providing knowledge concerning some particular fact, subject, or event

It is interesting to note the emphasis on the closeness of the witnesses to Joseph Smith. The witnesses were allowed to be witnesses because they believed.

Question: Are the Book of Mormon witnesses unreliable because many of them were related?

To imply that someone is unreliable simply because of who they are related to is a ad hominem attack

It is claimed that because many of the witnesses are related, this means they are not to be trusted.

Mark Twain made fun of this very issue:

And when I am far on the road to conviction, and eight men, be they grammatical or otherwise, come forward and tell me that they have seen the plates too; and not only seen those plates but "hefted" them, I am convinced. I could not feel more satisfied and at rest if the entire Whitmer family had testified.

This is what is known as a "ad hominem" attack on the witnesses' character. The term "ad hominem" is defined, according to Merriam-Webster, as:

1. appealing to feelings or prejudices rather than intellect.
2. marked by or being an attack on an opponent's character rather than by an answer to the contentions made.

How, exactly, does being related to someone else who is viewing the same thing that you are make one less honest or reliable? This is simply an irrelevant distraction. When you are going to show something sacred to someone, you certainly don't show it to strangers but to those with whom you are familiar and who you can trust. As such, one would not expect anyone but close acquaintances and family to be so trusted. The witnesses, incidentally, had reputations for honesty.

Some have claimed that this rebuttal is a misapplication of the ad-hominem fallacy. It's easy to claim that an ad-hominem fallacy is misapplied by invoking the fallacy fallacy, which means that an argument can still be true even if it contains a logical fallacy. Thus, even if it's an ad hominem attack, it may still be true! But that is not the point of the original argument being made here. The original argument states that the witnesses are unreliable because they are related to each other and their love and bias for Joseph somehow weakens their efficacy. It is ad hominem to claim this and does not address the consistency of the witnesses, even when their feelings for Joseph turned sour at different points of their lives. It does not address the multiplicity of occasions when they went on record to testify, the occasions when they went our of their way to correct their testimony when misrepresented by the public press, the both tangible and revelatory nature of their experience, the witnesses other than the 11 that saw the plates and handled them, and so forth. The argument is bunk.

The witnesses would, of necessity, be those who were close to Joseph. Recall the fact that the witnesses eventually had disaffected members among them because of disagreements with Joseph Smith, yet they never denied their witness. This gives credence to their testimony over time.

Relationships among the Three and Eight Witnesses

Three of the witnesses were related to Joseph Smith:

• Joseph Smith, Sr. [father]
• Hyrum Smith [brother]
• Samuel H. Smith [brother]

Five of the eleven witnesses were sons of Peter Whitmer, Sr., who had provided Joseph and Oliver a place to translate:

• David Whitmer
• Christian Whitmer
• Jacob Whitmer
• Peter Whitmer, Jr.
• John Whitmer

Two of the witnesses married into the Whitmer family:

• Oliver Cowdery would marry Elizabeth Ann Whitmer in 1832.
• Hiram Page married the oldest Whitmer daughter, Catherine, on 10 November 1825.

The following video introduces all witnesses, both formal and informal, to the Book of Mormon, examines several of the hardest-hitting claims against them, and demonstrates the emergent strength of their composite testimonials.

Response to claim: "Mormon apologists and Mormon critics can debate indirect evidence only"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

and the Book of Mormon exists as its reputed translation. Thus, Mormon apologists and Mormon critics can debate indirect evidence only: they may ask whether the Book of Mormon narrative is consistent with science and history and whether its witnesses are credible.

Author's sources:

1. See generally Metcalfe (1993) , which outlines the main arguments for and against Book of Mormon authenticity.

FAIR's Response

 Violates Wikipedia: Neutral Point-of-View off-site— All Wikipedia articles and other encyclopedic content must be written from a neutral point of view, representing fairly, and as far as possible without bias, all significant views that have been published by reliable sources.

Fact checking results: The author has stated erroneous information or misinterpreted their sources

Actually, Mormon apologists rely upon eyewitness testimony regarding the existence of the plates. Critics discount those statements.

The article fails to mention believing LDS scholars' correction of Metcalfe's critical view the data:

• Alan Goff, "Review of Apologetic and Critical Assumptions about Book of Mormon Historicity by Brent Lee Metcalfe," FARMS Review of Books 7/1 (1995): 170–207. off-site
• William J. Hamblin, "An Apologist for the Critics: Brent Lee Metcalfe's Assumptions and Methodologies (Review of Apologetic and Critical Assumptions about Book of Mormon Historicity by Brent Lee Metcalfe)," FARMS Review of Books 6/1 (1994): 434–523. off-site
• William J. Hamblin, "Basic Methodological Problems with the Anti-Mormon Approach to the Geography and Archaeology of the Book of Mormon," Journal of Book of Mormon Studies 2/1. (1993). [161–197] link
• Matthew Roper, "Eyewitness Descriptions of Mesoamerican Swords," Journal of Book of Mormon Studies 5/1 (1996). [150–158] link

Response to claim: "Among these topics, the credibility of the plates has been, according to Bushman, a 'troublesome item'"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

Mormon scholars have formed collaborations such as Foundation for Ancient Research and Mormon Studies to provide apologetic answers to critical research about the golden plates and topics in the field of Mormon studies. Among these topics, the credibility of the plates has been, according to Bushman, a "troublesome item."

Author's sources:

1. "The Mormon sources constantly refer to the single most troublesome item in Joseph Smith's history, the gold plates on which the Book of Mormon was said to be written. For most modern readers, the plates are beyond belief, a phantasm, yet the Mormon sources accept them as fact." Bushman . Richard N. Ostling and Joan K. Ostling, Mormon America: The Power and the Promise (HarperSanFrancisco, 1999) begin a chapter called "The Gold Bible" (259-277) with a question posed by liberal Mormon Brigham D. Madsen, "'Were there really gold plates and ministering angels, or was there just Joseph Smith seated at a table with his face in a hat dictating to a scribe a fictional account of the ancient inhabitants of the Americas?' Resolving that problem haunts loyal Mormons." (259)

FAIR's Response

Fact checking results: This claim contains propaganda - The author, or the author's source, is providing information or ideas in a slanted way in order to instill a particular attitude or response in the reader

Actually, most Latter-day Saints aren't even aware of any research in this area. Note that this is the second time Bushman's quote about the plates being "beyond belief" has been employed.

For an analysis of Richard and Joan Ostling's critical work, see A FAIR Analysis of Mormon America: The Power and the Promise.

Response to claim: "Their script, according to the book, was described as 'reformed Egyptian,' a language unknown to linguists or Egyptologists"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

The Book of Mormon itself portrays the golden plates as a historical record, engraved by two pre-Columbian prophet-historians from around the year AD 400: Mormon and his son Moroni. Mormon and Moroni, the book says, had abridged earlier historical records from other sets of metal plates. Their script, according to the book, was described as "reformed Egyptian," a language unknown to linguists or Egyptologists.

Author's sources:

1. Smith (1830) , p. 538. Standard language references such as Daniels (Bright) ; Crystal (1997) ; and Woodard (2004) contain no reference to "reformed Egyptian". "Reformed Egyptian" is also not discussed in Robinson (2002) , although it is mentioned in Williams (1991) .

FAIR's Response

 Violates Wikipedia: Neutral Point-of-View off-site— All Wikipedia articles and other encyclopedic content must be written from a neutral point of view, representing fairly, and as far as possible without bias, all significant views that have been published by reliable sources.
Violated by Dougweller —Diff: off-site

Fact checking results: The author has stated erroneous information or misinterpreted their sources

The term "reformed Egyptian" is not the name of a language—it is a reference to the fact that the Egyptian characters used has been "reformed." Yet, the wiki editors attempt to treat it as if it were supposed to be a known language, despite the fact that the Book of Mormon itself states that nobody would know of it. Therefore, it is absurd to state in the footnotes that there is no reference to "reformed Egyptian" or "Reformed Egyptian" in modern language texts. It is also no surprise that such a "language" is "unknown to linguists or Egyptologists." This is simply a transparent attempt by the wiki editors to reinforce the idea that "reformed Egyptian" could not have existed.

It should also be noted that the first sentence is incorrect—the first portion of the Book of Mormon was not abridged by either Mormon or Moroni.

Mormonism and Wikipedia/Golden plates/Origin and historicity

Response to claim: "Historically, Latter Day Saint movement denominations have taught that the Book of Mormon's description of the plates' origin is accurate"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

Historically, Latter Day Saint movement denominations have taught that the Book of Mormon's description of the plates' origin is accurate, and that the Book of Mormon is a translation of the plates.

Author's sources:

1. Book of Mormon (LDS edition), Introduction (expressing the LDS view that the Book of Mormon "is a record of God's dealings with the ancient inhabitants of the Americas", and that the book is a translation of the golden plates "into the English language".)

Response to claim: "The Community of Christ, however, while accepting the Book of Mormon as scripture, no longer takes an official position on the historicity of the golden plates"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

The Community of Christ, however, while accepting the Book of Mormon as scripture, no longer takes an official position on the historicity of the golden plates.

Author's sources:

1. McMurray, W. Grant, "They "Shall Blossom as the Rose": Native Americans and the Dream of Zion," an address delivered February 17, 2001, accessed on Community of Christ website, September 1, 2006 at http://web.archive.org/web/20070817021355/http://cofchrist.org/docs/NativeAmericanConference/keynote.asp ("The proper use of the Book of Mormon as sacred scripture has been under wide discussion in the 1970s and beyond, in part because of long-standing questions about its historicity and in part because of perceived theological inadequacies, including matters of race and ethnicity."). At the 2007 Community of Christ World Conference, President Stephen M. Veazey ruled a resolution to "reaffirm the Book of Mormon as a divinely inspired record" out of order. In so doing he stated that "while the Church affirms the Book of Mormon as scripture, and makes it available for study and use in various languages, we do not attempt to mandate the degree of belief or use. This position is in keeping with our longstanding tradition that belief in the Book of Mormon is not to be used as a test of fellowship or membership in the church." Andrew M. Shields, "Official Minutes of Business Session, Wednesday March 28, 2007," in 2007 World Conference Thursday Bulletin, March 29, 2007. Community of Christ, 2007.

Response to claim: "B. H. Roberts, historian for The Church of Jesus Christ of Latter-day Saints (LDS Church), entertained the notion that Joseph Smith was capable of producing the Book of Mormon himself"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

Moreover, even in the more theologically conservative LDS Church, some adherents who accept the Book of Mormon as inspired scripture do not believe it is a literal translation of a physical historical record.

Author's sources:

1. "In the early 20th century, B. H. Roberts, historian for The Church of Jesus Christ of Latter-day Saints (LDS Church), entertained the notion that Joseph Smith was capable of producing the Book of Mormon himself. In 1999, Richard N. Ostling, a religion journalist, wrote that within "the loyal Mormon community, there is a moderate intellectual group that believes the Book of Mormon does have ancient roots but, as part of the process of revelation properly understood, is expressed through nineteenth-century thought processes....an ancient text mediated through the mind of Joseph Smith" (Osling 1999, 264).

FAIR's Response

•  Violates Wikipedia: Citing sources off-site— There is either no citation to support the statement or the citation given is incorrect.
  Violated by John Foxe —Diff: off-site
  

Fact checking results: This claim contains propaganda - The author, or the author's source, is providing information or ideas in a slanted way in order to instill a particular attitude or response in the reader

The citation of B.H. Roberts implies that he did not believe the Book of Mormon to be a literal translation. This is incorrect. Roberts did a study of the Book of Mormon to identify how future critics of the book might approach it.

B.H. Roberts' critical evaluation of Book of Mormon difficulties

Jump to details:

• Question: Why did B.H. Roberts write Studies of the Book of Mormon?
• Question: Did B.H. Roberts state that it was possible for Joseph Smith to have come up with the Book of Mormon on his own?
• Truman Madsen: "Among readers who came to the Book of Mormon with hard, skeptical assumptions, B.H. Roberts is notable"
• Question: Did B.H. Roberts lose his faith in the Church and the Book of Mormon?

Response to claim: "some liberal Mormons have advanced naturalistic explanations for the story of the plates"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

Non-believers and some liberal Mormons have advanced naturalistic explanations for the story of the plates. For example, it has been theorized that the plates were fashioned by Joseph Smith or one of his associates,

Author's sources:

1. Vogel (2004) , pp. 98, 600 note 65 (suggesting the plates were made of common tin). To former Mormon Dan Vogel, "construction of such a book would have been relatively easy. There were scraps of tin available on the Smith property and elsewhere in the vicinity, and during the several hours Joseph was separated from Emma the night they went to the hill and on other occasions, he could have easily set up shop in the cave on the other side of the hill or in some corner of the forest. Using a pair of metal shears, it would have been easy to cut a number of 6 x 8 sheets....A book made of tin plates of the dimensions ( 6 x 8 x 6 inches) described by Smith would have weighed between fifty and sixty pounds, corresponding to the weight that was mentioned by eye-witness accounts."

FAIR's Response

•  Violates Wikipedia: Citing sources off-site— There is either no citation to support the statement or the citation given is incorrect.
  Violated by COgden —Diff: off-site
  

Fact checking results: The author has stated erroneous information or misinterpreted their sources

We see no "liberal Mormons" quoted in this or the subsequent sections.

Response to claim: "that Joseph Smith had the ability to convince others of their existence through illusions or hypnosis"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

that Joseph Smith had the ability to convince others of their existence through illusions or hypnosis,

Author's sources:

1. Riley (1903) , p. 211 (proposing the theory that Smith hypnotized his followers in a way that suggested to them that they had seen the plates).

Question: Could Joseph Smith have hypnotized the witnesses to the Book of Mormon?

The Three Witnesses had the opportunity to qualify their testimony, but all of them insisted that their vision was literal and unmistakable

It is claimed that the Book of Mormon witnesses may have been sincere in their testimony, but were actually the victims of 'hallucination' or 'hypnosis' induced in them by Joseph Smith.

The Three Witnesses had the opportunity to qualify their testimony, but all of them insisted that their vision was literal and unmistakable. In addition, they each verified the literalness of the event by stating that their physical ears heard a heavenly voice. Critics twist the historical record in their effort to eliminate the troublesome witnesses but their testimonies cannot be convincingly dismissed.

(Note: All emphasis in the following quotes has been added.)

David Whitmer—like the other witnesses—had been charged with being deluded into thinking he had seen an angel and the plates. Joseph Smith III remembered when David was such accused, and said:

"How well and distinctly I remember the manner in which Elder Whitmer arose and drew himself up to his full height—a little over six feet—and said, in solemn and impressive tones: 'No sir! I was not under any hallucination, nor was I deceived! I saw with these eyes, and I heard with these ears! I know whereof I speak!'."

Martin Harris used the same qualifying statements to describe his experience in 1829:

"In introducing us, Mr. Godfrey said, 'Brother Harris, I have brought these young men to hear your statement as to whether or not you believe the Book of Mormon to be true.' His face was turned to the wall. He turned and faced us and said, 'Now I don't believe, but I know it to be true, for with these eyes I saw the angel and with these ears (pointing to them) I heard him say it was a true and correct record of an ancient people that dwelt upon this the American continent'."

Oliver Cowdery was asked, “Was your testimony based on a dream, was it the imagination of your mind, was it an illusion”? He responded with the exact same qualifying statements as the other two Witnesses:

"My eyes saw, my ears heard, and my understanding was touched, and I know that whereof I testified is true. It was no dream, no vain imagination of the mind—it was real."

Only 3% of people are capable of experiencing a visual hallucination, and only 9% of the population can hallucinate a voice speaking to them while under the influence of hypnosis

Research by Ernest Hilgard at Stanford found that only 3% of people are capable of experiencing a visual hallucination, and only 9% of the population can hallucinate a voice speaking to them while under the influence of hypnosis. These statistics just further refute psychological arguments against the validity of the witnesses to the Book of Mormon.

Response to claim: "the plates were mystical and should be understood in the context of Smith's historical era"

The author(s) of Wikipedia article "Golden plates" make(s) the following claim:

or that the plates were mystical and should be understood in the context of Smith's historical era, when magic was an accepted part of reality.

Author's sources:

1. Metcalfe (1993) , p. 178.

FAIR's Response

 Violates Wikipedia: Citing sources off-site— There is either no citation to support the statement or the citation given is incorrect.
Violated by COgden —Diff: off-site

Fact checking results: The author has stated erroneous information or misinterpreted their sources

The cited source does not use the words "mystical" or "magical" to describe the plates.

References

Wikipedia references for "Golden Plates"

• Anthon, Charles, Howe, Eber Dudley (editor) Mormonism Unvailed: or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time , Painesville, Ohio: Telegraph Press off-site .
• Bennett, James Gordon, Jr., Mormon Leaders at Their Mecca off-site .
• Bennett, James Gordon, Sr., Arrington, Leonard J. (editor) (1831), James Gordon Bennett's 1831 Report on 'The Mormonites' off-site .
• Benton, Abram W., Vogel, Dan (editor) Early Mormon Documents Signature Books .
• Bidamon, Emma Smith, Early Mormon Documents Signature Books .
• Burnett, David S., Something New.—Golden Bible off-site .
• Burnett, Stephen, Vogel, Dan (editor) (1838), Early Mormon Documents Signature Books .
• Bushman, Richard Lyman, (2005), Joseph Smith: Rough Stone Rolling , New York: Knopf .
• Chase, Willard, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Clark, John A., (1842), Gleanings by the Way , Philadelphia: W.J. & J.K. Simmon off-site .
• Cobb, James T., The Hill Cumorah, And The Book Of Mormon. The Smith Family, Cowdery, Harris, and Other Old Neighbors—What They Know off-site .
• Cole, Abner, Gold Bible, No. 6 off-site .
• Cook, Lyndon W., (1991), David Whitmer Interviews: A Restoration Witness Grandin .
• Cowdery, Oliver, (1834), Letter [I] off-site .
• Cowdery, Oliver, (1834b), Letter III off-site .
• Cowdery, Oliver, (1835a), Letter IV off-site .
• Cowdery, Oliver, (1835b), Letter VIII off-site .
• Crystal, David, (1997), The Cambridge Encyclopedia of Language Cambridge University Press .
• (1996), The World's Writing Systems Oxford University Press .
• Gilbert, John H., (1892), Recollections of John H. Gilbert , Palmyra, New York: typescript located in Harold B. Lee Library, Brigham Young University off-site .
• Givens, Terryl L., (2003), By the Hand of Mormon: The American Scripture that Launched a New World Religion Oxford University Press .
• Grandin, E.B., Editor's note off-site .
• Hadley, Jonathan A., Golden Bible off-site .
• Hale, Isaac, Howe, Eber Dudley (editor) (1834), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Hamblin, William J., (2007), Sacred Writing on Metal Plates in the Ancient Mediterranean off-site .
• Harris, Abigail, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Harris, Henry, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Harris, Martin, (1859), Mormonism, No. II off-site .
• Howe, Eber Dudley, (1834), Mormonism Unvailed Painesville, Ohio: Telegraph Press off-site .
• Knight, Joseph, Sr., Jessee, Dean (editor) (1833), Joseph Knight's Recollection of Early Mormon History off-site .
• Lapham, [La]Fayette, (1870), Interview with the Father of Joseph Smith, the Mormon Prophet, Forty years Ago. His Account of the Finding of the Sacred Plates off-site .
• Mormon History off-site .
• Mather, Frederic G., (1880), Early Days of Mormonism off-site .
• Metcalfe, Brent Lee, (1993), Apologetic and Critical Assumptions about Book of Mormon Historicity off-site .
• Packer, J. Cameron, (2004), Cumorah's Cave Maxwell Institute off-site .
• Palmer, Grant H., (2002), An Insider's View of Mormon Origins Signature Books .
• Parrish, Warren, (1838), Letter from W. Parrish, Kirtland The Evangelist off-site , republished in Vogel, Dan (editor) (1999), Early Mormon Documents , Salt Lake City: Signature Books .
• Phelps, , (1833), A Book of Commandments, for the Government of the Church of Christ Zion: William Wines Phelps & Co. off-site .
• Poulson, P. Wilhelm, Letter to the editor. .
• Pratt, Orson, (1856), The Faith and Visions of the Ancient Saints—The Same Great Blessing to be Enjoyed by the Latter-day Saints off-site .
• Pratt, Orson, (1859), Evidences of the Bible and Book of Mormon Compared off-site .
• Pratt, Orson, (1877), King Limhi's Enquiry, from the Book of Mormon' off-site .
• Putnam, Read H., Were the Golden Plates Made of Tumbaga? off-site .
• Quinn, D. Michael, (1998), Early Mormonism and the Magic World View , Salt Lake City: Signature Books .
• Riley, I. Woodbridge, (1903), The Founder of Mormonism: A Psychological Study of Joseph Smith, Jr. , New York: Dodd, Mead & Co. off-site
• Roberts, B. H. (editor) (1902), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Roberts, B. H. (editor) (1905), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Roberts, B. H. (editor) (1908), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Robinson, Andrew, (2002), Lost Languages: The Enigma of the World's Undeciphered Scripts McGraw Hill .
• Salisbury, Katharine Smith, Walker, Kyle R. (editor) Katharine Smith Salisbury's Recollections of Joseph's Meetings with Moroni off-site .
• Saunders, Benjamin, Vogel, Dan (editor) (1884a), Early Mormon Documents , Salt Lake City: Signature Books .
• Saunders, Lorenzo, Vogel, Dan (editor) (1884b), Early Mormon Documents , Salt Lake City: Signature Books .
• Saunders, Orson, Bennett, James Gordon, Jr. (editor) Mormon Leaders at Their Mecca off-site .
• Smith, Joseph III, last Testimony of Sister Emma off-site .
• Smith, Joseph, Jr., (1830), The Book of Mormon: An Account Written by the Hand of Mormon, Upon Plates Taken from the Plates of Nephi , Palmyra, New York: E. B. Grandin off-site .
• Smith, Joseph, Jr., Jessee, Dean C (editor) (1832), Personal Writings of Joseph Smith , Salt Lake City: Deseret Book off-site .
• (1835), Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God , Kirtland, Ohio: F. G. Williams & Co off-site .
• Smith, Joseph, Jr., (1838a), History of the Church , copied to Jessee, Dean C (editor) (1839–1843), Personal Writings of Joseph Smith Deseret Book .
• Smith, Joseph, Jr., (1838b), Editor's note off-site .
• Smith, Joseph, Jr., Church History [Wentworth Letter] , Nauvoo, Illinois: off-site .
• Smith, Joseph, Sr., To the Public off-site .
• Smith, Lucy Mack, Casawall, Henry (editor) (1842b), The City of the Mormons; or, Three Days at Nauvoo, in 1842 , London: J.G.F. & J. Rivington off-site .
• Smith, Lucy Mack, (1853), Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations Liverpool: S.W. Richards off-site .
• Smith, William, (1883), William Smith on Mormonism: A True Account of the Origin of the Book of Mormon' Lamoni, Iowa: RLDS Church off-site .
• Smith, William, (1884), The Old Soldier's Testimony off-site .
• Stevenson, Edward, (1882), One of the Three Witnesses: Incidents in the Life of Martin Harris off-site .
• Storey, Wilbur F., Interview with David Whitmer off-site .
• Tvedtnes, John A, (1990), Review of Little Known Evidences of the Book of Mormon by Brenton G. Yorgason Maxwell Institute off-site .
• Tucker, Pomeroy, (1867), Origin, Rise and Progress of Mormonism , New York: D. Appleton off-site .
• Turner, Orasmus, (1851), History of the Pioneer Settlement of Phelps and Gorham's Purchase, and Morris' Reserve , Rochester, New York: William Alling off-site .
• Wade, B., An Interesting Document off-site .
• {{{title}}} .
• Walker, Ronald W., (1986), Martin Harris: Mormonism's Early Convert off-site .
• Whitmer, , The Golden Tables off-site .
• Whitmer, David, (1887), An Address to All Believers in Christ By A Witness to the Divine Authenticity of the Book of Mormon' , Richmond, Missouri: David Whitmer off-site .
• Whitmer, David, An Old Mormon's Closing Hours: David Whitmer, One of the Pioneers of That Faith, Passing Away off-site .
• Williams, Stephen, (1991), Fantastic Archaeology: The Wild Side of North American Prehistory University of Pennsylvania Press .
• Woodard, Roger D. (editor) (2004), The Cambridge Encyclopedia of the World's Ancient Languages Cambridge University Press .
• Young, Brigham, Watt, G.D. (editor) Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-Day Saints, His Two Counsellors, the Twelve Apostles, and Others , Liverpool: F.D. & S.W. Richards off-site .
• Young, Brigham, Journal of Discourses by Brigham Young, His Two Counselors, and the Twelve Apostles , Liverpool: William Budge .

Further reading

FAIR Answers—back to home page

Mormonism and Wikipedia

<onlyinclude>

FairMormon's approach to Wikipedia articles

FairMormon regularly receives queries about specific LDS-themed Wikipedia articles with requests that we somehow "fix" them. Although some individual members of FAIR may choose to edit Wikipedia articles, FairMormon as an organization does not. Controversial Wikipedia articles require constant maintenance and a significant amount of time. We prefer instead to respond to claims in the FAIR Wiki rather than fight the ongoing battle that LDS Wikipedia articles sometimes invite. From FAIR’s perspective, assertions made in LDS-themed Wikipedia articles are therefore treated just like any other critical (or, if one prefers, "anti-Mormon") work. As those articles are revised and updated, we will periodically update our reviews to match.

Who can edit Wikipedia articles?

Editors who wish to participate in editing LDS-themed Wikipedia articles can access the project page here: Wikipedia:WikiProject Latter Day Saint movement. You are not required to be LDS in order to participate—there are a number of good non-LDS editors who have made valuable contributions to these articles.

Recommendations when editing Wikipedia articles

FAIR does not advocate removing any references from Wikipedia articles. The best approach to editing Wikipedia is to locate solid references to back up your position and add them rather than attempting to remove information. Individuals who intend to edit should be aware that posting information related to the real-world identities of Wikipedia editors will result in their being banned from editing Wikipedia. Attacking editors and attempting to "out" them on Wikipedia is considered very bad form. The best approach is to treat all Wikipedia editors, whether or not you agree or disagree with their approach, with respect and civility. An argumentative approach is not constructive to achieving a positive result, and will simply result in what is called an "edit war." Unfortunately, not all Wikipedia editors exhibit good faith toward other editors (see, for example, the comment above from "Duke53" or comments within these reviews made by John Foxe's sockpuppet "Hi540," both of whom repeatedly mocked LDS beliefs and LDS editors prior to their being banned.)

Do LDS editors control Wikipedia?

Although there exist editors on Wikipedia who openly declare their affiliation with the Church, they do not control Wikipedia. Ironically, some critics of the Church periodically falsely accuse Wikipedia editors of being LDS simply because they do not accept the critics' desired spin on a particular article.

Do "anti-Mormons" control Wikipedia?

Again, the answer is no. The truth is that Wikipedia is generally self-policing. Highly contentious articles do tend to draw the most passionate supporters and critics.

Why do certain LDS articles seem to be so negative?

Although some LDS-related Wikipedia articles may appear to have a negative tone, they are in reality quite a bit more balanced than certain critical works such as One Nation Under Gods. Although many critical editors often accuse LDS-related Wikipedia articles of being "faith promoting" or claim that they are just an extension of the Sunday School manual, this is rarely the case. Few, if any, Latter-day Saints would find Wikipedia articles to be "faith promoting." Generally, the believers think that the articles are too negative and the critics believe that the articles are too positive. LDS Wikipedia articles should be informative without being overtly faith promoting. However, most of the primary sources, including the words of Joseph Smith himself, are "faith promoting." This presents a dilemma for Wikipedia editors who want to remain neutral. The unfortunate consequence is that Joseph's words are rewritten and intermixed with contradictory sources, resulting in boring and confusing prose.

FairMormon's analysis of LDS-related Wikipedia articles

We examine selected Wikipedia articles and examine them on a "claim-by-claim" basis, with links to responses in the FairMormon Answers Wiki. Wikipedia articles are constantly evolving. As a result, the analysis of each article will be updated periodically in order to bring it more into line with the current version of the article. The latest revision date may be viewed at the top of each individual section. The process by which Wikipedia articles are reviewed is the following:

1. Update each Wikipedia passage and its associated footnotes.
2. Examine the use of sources and determine whether or not the passage accurately represents the source used.
3. Provide links to response articles within the FairMormon Answers Wiki.
4. If violation of Wikipedia rules is discovered, identify which Wikipedia editor (by pseudonym) made the edit, provide a description of the rule violated and a link to the Wikipedia "diff" showing the actual edit.
5. If a violated rule is later corrected in a subsequent revision, the violation is removed and a notation is added that the passage is correct per cited sources. This doesn't mean that FAIR necessarily agrees with the passage—only that it is correct based upon the source used.

Interpreter: A Journal of Latter-day Saint Faith and Scholarship, "Mormonism and Wikipedia: The Church History That “Anyone Can Edit”"

Roger Nicholson,  Interpreter: A Journal of Latter-day Saint Faith and Scholarship, (2012)

The ability to quickly and easily access literature critical of The Church of Jesus Christ of Latter-day Saints has been made significantly easier through the advent of the Internet. One of the primary sites that dominates search engine results is Wikipedia, an online encyclopedia that “anyone can edit.” Wikipedia contains a large number of articles related to Mormonism that are edited by believers, critics, and neutral parties. The reliability of information regarding the Church and its history is subject to the biases of the editors who choose to modify those articles. Even if a wiki article is thoroughly sourced, editors sometimes employ source material in a manner that supports their bias. This essay explores the dynamics behind the creation of Wikipedia articles about the Church, the role that believers and critics play in that process, and the reliability of the information produced in the resulting wiki articles.

Click here to view the complete article

⍗

Wikipedia and anti-Mormon literature

Key sources	Roger Nicholson, "Mormonism and Wikipedia: The Church History That 'Anyone Can Edit'," Interpreter: A Journal of Mormon Scripture 1/8 (14 September 2012). [151–190] link
Wiki links	Mormonism and Wikipedia Martin Harris—analysis of wikipedia treatment Oliver Cowdery—analysis of wikipedia treatment First Vision—analysis of wikipedia treatment Joseph Smith—analysis of wikipedia treatment Golden plates—analysis of wikipedia treatment Three Witnesses—analysis of wikipedia treatment
Online	"Wiki Wars: In battle to define beliefs, Mormons and foes wage battle on Wikipedia", Michael De Groote, Deseret News, January 30, 2011. "Wiki Wars: In battle to define beliefs, Mormons and foes wage battle on Wikipedia", Michael De Groote, Mormon Times, January 31, 2011. "Something Wiki This Way Comes: How collaborative editing is changing the face of online LDS apologetics", R. Scott Lloyd, Church News, August 8, 2011. Something Wiki This Way Comes: How Collaborative Editing is Changing the Face of Online LDS Apologetics. A close look at the challenges and history of editing LDS topics in a Wikipedia. This is a 2011 FAIR conference presentation by Roger Nicholson, in PDF format.
Navigators	Table of contents Abuse Bible Book of Abraham Book of Mormon CES Letter Church history Church finances Doctrine and Covenants First Vision Joseph Smith Latter-day Saint temples Mountain Meadows Massacre Plural marriage Prophets and leaders Scripture Brigham Young Anti-Mormon literature

</noinclude>

Copyright © 2005–2024 FAIR. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints. The content of this page may not be copied, published, or redistributed without the prior written consent of FAIR.

We welcome your suggestions for improving the content of this FAIR Wiki article.

Sites we recommend: Mormon Scholars Testify: Messages of faith from scholars who belong to the Church of Jesus Christ of Latter-day Saints