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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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*"[S]alvation for the Mormon rested on their obedience to Brigham..." When Mary Ettie V. Smith asked Brigham, "are you my Saviour?" she claims that Brigham said, "Most assuredly I am....You cannot enter the Celestial kingdom, except by my consent. Do you doubt it?" | *"[S]alvation for the Mormon rested on their obedience to Brigham..." When Mary Ettie V. Smith asked Brigham, "are you my Saviour?" she claims that Brigham said, "Most assuredly I am....You cannot enter the Celestial kingdom, except by my consent. Do you doubt it?" | ||
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Ruling Over the Earth | A FAIR Analysis of: One Nation Under Gods, a work by author: Richard Abanes
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Brigham as President of the United States |
The book One Nation Under Gods claims that "salvation for the Mormon rested on their obedience to Brigham..." When Mary Ettie V. Smith asked Brigham, "are you my Saviour?" she claims that Brigham said, "Most assuredly I am....You cannot enter the Celestial kingdom, except by my consent. Do you doubt it?" [1] The author cites Nelson Winch Green, Mormonism: its rise, progress, and present condition. Embracing the narrative of Mrs. Mary Ettie V. Smith, 201.
Green's work and "Mrs. Ettie V. Smith" are notorious among LDS historians for their inaccuracy.[2]
For example, in her discussion of plural marriage, Ettie gets virtually every detail wrong—-she insists that William Law, Robert Foster, and Henry Jacobs had all been sent on missions, only to return and establish the Expositor to oppose the plural wife teaching. While Law and Foster were involved with the Expositor, they were not sent on missions. Jacobs, had served some missions, but he did not object to plural marriage and was a faithful Saint who was not connected with the Expositor.
Even the anti-Mormon Fanny Stenhouse considered Ettie Smith to be a writer who "so mixed up fiction with what was true, that it was difficult to determine where one ended and the other began,"[3] and was a good example of how "the autobiographies of supposed Mormon women were [as] unreliable"[4] as other Gentile accounts, given her tendency to "mingl[e] facts and fiction" "in a startling and sensational manner."[5]
Notes
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