Lähdekoodi sivulle Malline:GodPrint

{{editme|url=Template:GodPrint|before=|after='''''God printed materials'''''}}
:'''''Corporeality'''''
* Edmond LaB. Cherbonnier, "In Defense of Anthropomorphism," in ''Reflections on Mormonism: Judaeo-Christian Parallels'', ed. Truman G. Madsen (Provo, UT: BYU Religious Studies Center, 1978), 155–173. ISBN 0884943585.
*Carl W. Griffin and David L. Paulsen, "Augustine and the Corporeality of God," ''Harvard Theological Review'' 95/1 (2002): 97–118.
* David L. Paulsen, "Early Christian Belief in a Corporeal Deity: Origen and Augustine as Reluctant Witnesses," ''Harvard Theological Review'' 83/2 (1990): 105–116.
* Daniel C. Peterson, "On the Motif of the Weeping God in Moses 7," in ''Revelation, Reason, and Faith: Essays in Honor of Truman G. Madsen'', ed. Donald W. Parry, Daniel C. Peterson, and Stephen D. Ricks (Provo, UT: FARMS, 2002), 285–317. ISBN 0934893713.
*Roland J. Teske, "Divine Immutability in Saint Augustine," ''Modern Schoolman'' 63 (May 1986): 233.
:'''''LDS doctrine and primary sources'''''
* {{ExploringMormonThought1_0}}
* {{ExploringMormonThought2_0}}
:'''''Reviews of Beckwith and Parrish'''''
* {{BYUS|author=James E. Faulconer|article=review of The Mormon Concept of God, by Francis J. Beckwith and Stephen E. Parrish|vol=32|num=1–2|date=1992|start=185|end=195}}
* {{FR-8-2-9}}
* David Paulsen and Blake Ostler, “F. J. Beckwith and S. E. Parrish, The Mormon Concept of God: A Philosophical Analysis,” ''International Journal for Philosophy of Religion'' 35/2 (1994): 118–20.
* L. Shane Hopkins, “Assessing the Arguments in The Mormon Concept of God: A Philosophical Analysis” (honors thesis, Brigham Young University, 1999).
:'''''Trinitarian issues'''''
*{{periodical|author=Timothy W. Bartel|article=The Plight of the Relative Trinitarian|journal= Religious Studies|vol=24|num=2|date=June 1988|start=129|end=155}}
* Jean Daniélou, ''The Theology of Jewish Christianity'', trans. John A. Baker (Philadelphia: Westminster, 1964).
*Jean Daniélou, ''Gospel Message and Hellenistic Culture'', trans. John A. Baker (Philadelphia: Westminster, 1973).
* {{periodical|author=E. Feser|article=Has Trinitarianism Been Shown to Be Coherent?|journal=Faith and Philosophy|vol=14|num=1|date=January 1997|start=87|end=97}}
*Adolf von Harnack, ''History of Dogma'', trans. Neil Buchanan, 7 vols. (New York: Dover, 1961).
* Edwin Hatch, ''The Influence of Greek Ideas and Usages upon the Christian Church'' (1914; reprint, Gloucester, Mass.: Smith, 1970).
* James L. Kugel, ''The God of Old: Inside the Lost World of the Bible'' (Free Press, 2003), xi&ndash;xii, 5&ndash;6, 104&ndash;106, 134&ndash;135.
* Clark Pinnock, ''Most Moved Mover: A Theology of God’s Openness'' (Baker Academic, 2001), 33&ndash;34.
*James Shiel, ''Greek Thought and the Rise of Christianity'' (New York: Barnes and Noble, 1968).
*Christopher Stead, ''Philosophy in Christian Antiquity'' (Cambridge: Cambridge University Press, 1994).
* Harry A. Wolfson, ''The Philosophy of the Church Fathers'', vol. 1, rev. 3rd ed. (Cambridge: Harvard University Press, 1970).