{"id":17366,"date":"2018-10-05T15:44:17","date_gmt":"2018-10-05T21:44:17","guid":{"rendered":"https:\/\/www.fairmormon.org\/store\/product\/17366"},"modified":"2020-09-20T11:10:23","modified_gmt":"2020-09-20T17:10:23","slug":"17366","status":"publish","type":"product","link":"https:\/\/fairlatterdaysaints.org\/store\/product\/17366\/","title":{"rendered":"Book of Mormon Critical Text Project, parts 3 and 4, The Nature of the Original Language (2 volume set)"},"content":{"rendered":"
\n

The Nature of the Original Language of the Book of Mormon (Parts 3 and 4, Volume III, Book of Mormon Critical Text Project)<\/h3>\n<\/div>\n
\u00a0Author<\/span>\u00a0<\/span>Royal Skousen<\/span><\/span><\/span><\/div>\n
\n

The Nature of the Original Language<\/em>\u00a0(NOL) continues the analysis of the Book of Mormon text that was begun in\u00a0Grammatical Variation<\/em>(GV), parts 1 and 2 of volume 3 of the critical text, published in 2016. In\u00a0that first work, Royal Skousen (with the collaboration of Stanford Carmack), discussed all the editing that the Book of Mormon has undergone, in its manuscript transmission and in the printed editions from 1830 up to the current edition. Critics of the text have viewed the nonstandard grammar of the original text (\u201cthey was yet wroth\u201d and \u201cin\u00a0them days\u201d) as an indication of Joseph Smith\u2019s dialect, but Skousen and Carmack argue in GV that the so-called bad grammar of the original text was actually Early Modern English and represents language that appeared in published texts from the 1500s and 1600s.<\/p>\n

Now in NOL, Skousen (again with the assistance of Carmack) argues that virtually all of the language of the Book of Mormon, not just the bad grammar, is found in Early Modern English. And not only are these words, phrases, and expressions in the text largely from Early Modern English, but a good many of them ceased to exist in English prior to 1700 (examples like\u00a0but if<\/em>\u00a0\u2018unless\u2019,\u00a0do away<\/em>\u00a0\u2018to dismiss\u2019, and\u00a0idleness<\/em>\u00a0\u2018meaningless words\u2019). In all, Skousen identifies about 80 such word uses, phrases, and expressions that disappeared from English one to three centuries before the 1830 publication of the Book of Mormon.<\/p>\n

In section 12 of NOL, Carmack discusses the syntax of the Book of Mormon and investigates the plural\u00a0-th<\/em>\u00a0ending (\u201cNephi\u2019s brethren rebelleth\u201d), the periphrastic past-tense\u00a0did<\/em>\u00a0(\u201cthey did quake\u201d), and complex finite clausal complements (\u201che\u00a0can cause the earth that it shall pass away\u201d). The Book of Mormon\u2019s extensive (and particular) use of this syntax is not found in the King James Bible, nor in Joseph Smith\u2019s writings or in the pseudobiblical writings common to his time. But it was prevalent in the English of the second half of the 1500s.<\/p>\n

Several sections of NOL are dedicated to showing that virtually every expression that scholars and critics have proposed as representing the language of Joseph Smith\u2019s time turn out to be in earlier English, even striking expressions such as \u201cto endure the crosses of the world\u201d and \u201cto\u00a0sing the song of redeeming love\u201d. And some of these are truly archaic expressions that died out of English prior to 1600 and would not have been used by Joseph Smith in his own language, but there they are in the\u00a0Book of Mormon, examples like \u201chow be it\u201d, meaning \u2018however it\u00a0may be\u2019, and \u201cnever the less\u201d, meaning \u2018by no means less\u2019.<\/p>\n

NOL also lists 133 word uses, phrases, and expressions that can be found in the King James Bible. Many of these are quite rare in the biblical text, examples like\u00a0require<\/em>\u00a0\u2018to request\u2019 and\u00a0cast arrows<\/em>\u00a0\u2018to shoot arrows\u2019.<\/p>\n

Nineteenth-century critics of the Book of Mormon typically mocked what they viewed as the inelegant phraseology of the Book of Mormon. For instance, Alexander Campbell, in his blistering 1831 critique of the Book of Mormon, identified 121 of these \u201cSmithisms\u201d, yet it turns out that all but one of them occurred in Early Modern English. In fact, some of them occurred in the King James Bible, but somehow Campbell, the biblical scholar, misidentified these too as \u201cSmithisms\u201d.<\/p>\n

In Skousen and Carmack\u2019s view, all of this linguistic evidence (along with the evidence from eyewitnesses of the translation process) strongly argues that Joseph Smith was not the author of the translated English-language text of the Book of Mormon; instead, he received it word for word from the Lord by means of his translation instrument.<\/p>\n

Finally, Skousen argues that the themes of the Book of Mormon \u2013 religious, social, and political \u2013 do not derive from Joseph Smith\u2019s time (also an 1831 claim of Alexander Campbell\u2019s), but instead are the prominent issues of the Protestant Reformation, and they too date from the 1500s and 1600s rather than the 1800s \u2013 examples like burning people at\u00a0the stake for heresy, standing before the bar of justice (often called the pleading bar in the 1600s), secret combinations to overthrow the government, the rejection of infant baptism, the sacrament as symbolic memorial and spiritual renewal, public rather than private confession, no\u00a0required works of penance, and piety in living and worship. Skousen believes that the Book of Mormon would have resonated much more strongly with the Reformed and Radical Protestants of the 1500s and 1600s than with the Christians of Joseph Smith\u2019s time.<\/p>\n

Ultimately, both NOL and GV show that the Book of Mormon is a much different text than what readers have been supposing for the past 188 years. Most importantly, these two works clearly demonstrate that the day of casual claims about the language of the Book of Mormon is over, especially those general statements that the language is a crude imitation of the King James style, intermixed with Joseph Smith\u2019s dialectal usage.<\/p>\n<\/div>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

“Presents evidence that the themes of the Book of Mormon represent the religious and cultural issues that were prevalent during the Protestant Reformation, not from Joseph Smith’s time and place, and that virtually all the language of the original text of the book dates from the 1530s through the 1730s”–Provided by publisher.<\/p>\n","protected":false},"featured_media":17369,"template":"","meta":{"give_campaign_id":0,"_eb_attr":"","inline_featured_image":false},"product_brand":[53],"product_cat":[107],"product_tag":[],"class_list":["post-17366","product","type-product","status-publish","has-post-thumbnail","product_brand-byu-studies","product_cat-book-of-mormon","pa_writer-skousen-royal","first","outofstock","shipping-taxable","purchasable","product-type-simple"],"yoast_head":"\nBook of Mormon Critical Text Project, parts 3 and 4, The Nature of the Original Language (2 volume set) - FAIR Books<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, 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