Many Book of Mormon names are not found in the Bible, and were unknown to Joseph Smith. Yet, these names have meaning in ancient languages and/or have been found as actual names from ancient history. These "hits" provide additional evidence that the Book of Mormon is indeed an ancient record.
John A. Tvedtnes, "What's in a Name? A Look at the Book of Mormon Onomasticon (Review of I Know Thee by Name: Hebrew Roots of Lehi-ite Non-Biblical Names in the Book of Mormon)," FARMS Review of Books 8/2 (1996): 34–42. off-site (Inglés)
Gordon C. Thomasson, "What's in a Name? Book of Mormon Language, Names, and [Metonymic] Naming," Journal of Book of Mormon Studies 3/1 (1994): 1–27. off-site (Inglés) wiki
Stephen D. Ricks and John A. Tvedtnes, "The Hebrew Origin of Some Book of Mormon Place Names," Journal of Book of Mormon Studies 6/2 (1997): 255–259. off-site (Inglés) wiki
John A. Tvedtnes, John Gee, Matthew Roper, "Book of Mormon Names Attested in Ancient Hebrew Inscriptions," Journal of Book of Mormon Studies 9/1 (2000): 40–51. off-site (Inglés) wiki
Hugh W. Nibley, Lehi in the Desert, the World of the Jaredites, There Were Jaredites, edited by John W. Welch with Darrell L. Matthew and Stephen R. Callister, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), 23-32. ISBN 0875791328.
Paul Y. Hoskisson, "What's in a Name?," Journal of Book of Mormon Studies 7/1 (1998): 78–78?. off-site (Inglés) wiki
It is also an interesting coincidence that similar evidence for Lehi's wife's name has turned up in a papyrus document, written in Persian period Aramaic, in the era following the sixth century BC. The female Jewish/Hebrew name Sariah appears in an Aramaic papyrus from the fifth century BC (albeit partially restored by the original publisher). The document is known as C-22 (or Cowley-22), and was found at Elephantine in upper Egypt around the year 1900....The female name Sariah does not appear in the Bible, just as the male name Lehi does not. Yet both appear in the Book of Mormon. That we can now identify both the Jewish/Hebrew names Sariah in the Elephantine Papyri and Lehi in the Samaria Papyri and on Ostracon 2071 represents two significant steps forward in corroborating the authenticity [of the Book of Mormon].
"The name is reflected in the second element of the name 'dn-Lrm, "Lord of LRM," known from a seal of ca. 720 BC found during excavations at Hama (Hamath) in Syria. The name is also known from graffiti on three bricks from the same level at Hama." [1]
John Sawyer, "What Was a Mosiaʿ?" Vetus Testamentum 15 (1965): 475–486 [FARMS Reprint in 1989]; cited and applied by John W. Welch, "What Was A 'Mosiah'?," in Reexploring the Book of Mormon, edited by John W. Welch, (Provo, Utah: FARMS, 1992), 105–107. ISBN 0875796001 off-site (Inglés)FAIR link
Stephen D. Ricks and John A. Tvedtnes, "The Hebrew Origin of Some Book of Mormon Place Names," Journal of Book of Mormon Studies 6/2 (1997): 255–259. off-site (Inglés) wiki
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For remarks on the "-ihah" ending likely not reflecting the divine name of God (Yahweh or Jehovah), see:
Paul Y. Hoskisson, "It Is OK Not to Have Every Answer: The Book of Mormon Onomastic Ending -(i)hah," Journal of the Book of Mormon and Restoration Scripture 18/1 (2009): 48–55. off-site (Inglés) wiki
Linguistics is a complex subject, and it is all too common for zealous but mistaken defenders of the Church to use parallels in names or language which cannot be sustained. Since most Church members have no training in ancient American languages, evaluating such claims can be difficult.
Mesoamerican scholars consulted by FAIR have recommended that the following sources, while superficially persuasive, should be used with caution (if at all):
These comments are not intended to disparage the individuals involved, but to encourage rigor and restraint in claims made. As Elder Dallin H. Oaks cautioned, "When attacked by error, truth is better served by silence than by a bad argument."[2]