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José Smith/Poligamia/Esposas plurales/Marinda Nancy Johnson Hyde/Las circunstancias de su matrimonio plural
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It is claimed that Apostle Orson Hyde who was sent on a mission to dedicate Israel so that Joseph Smith could secretly marry his wife, Marinda Hyde, while he was away.
Researcher Brian C. Hales noted that this claim is without foundation:
- Another detail in [John C.] Bennett's Pittsburgh affidavit is that the Prophet had sent men on missions so he could marry their wives in Nauvoo. This statement is contradicted by historical data. Of the twelve "polyandrous" husbands identified by Todd Compton, ten were not on missions at the time Joseph was sealed to their legal wives. Of the two possible exceptions, only one, Orson Hyde, is documented as on a mission at the time of Marinda Johnson Hyde's sealing to Joseph Smith. The second possible case involves George Harris, who left on his fourteen-month mission in July 1840. His wife, Lucinda may have been...sealed to Joseph Smith at some point, but the date is unavailable.[1]
Nancy married future apostle Orson Hyde on 4 September 1834. He was involved briefly with apostasy at Far West in the fall of 1838, but had returned to the Church by March 1839 following a dramatic vision in which he saw the consequence of continued rebellion. [2]
Marinda was sealed to Joseph in April 1842, while Orson was on a mission. Only antagonistic accounts of this sealing exist. [3] Of the four reports, two claim that Orson was aware of the sealing, and two claim that he was not.
It is of note that Orson had been on his mission for about a year before the sealing--he departed on 15 April 1840, and would return 7 December 1842. There are two dates available for her sealing to Joseph--either April/Spring 1842, or May 1843.[4] Thus, even with the earliest sealing date, Orson had been gone for nearly two years prior to Joseph's sealing to Nancy.
This long delay does not fit well with the claim that a sexually-aggressive Joseph simply wanted his male rivals out of the way.
Unique to the Hyde's marriage is the fact that Marinda was sealed to Orson following Joseph's death. All of the Prophet's other polyandrous wives were posthumously sealed to Joseph by proxy. [5]
Much of what we know about the Hyde sealing is also contaminated by hostile, mutually contradictory accounts that contain some known false information.
| Author | Date | Claim | Comments |
|---|---|---|---|
| Sidney Rigdon[6] | 1845 |
|
Contrary to claim, Orson continued to live with Miranda and father children by her. |
| William Hall[7] | 1852 |
|
Very unlikely—no record of others mocking Hyde; Hall is unreliable on other marriages as well. [8] Orson's return to the quorum was in June 1839, [9] putting Hall's account two years too early for marriage. [10] |
| Ann Eliza Young[11] | 1876 |
|
Too young to have any first-hand knowledge of Nauvoo, her book's intent was clearly to titillate with stories of polygamous intrigue. Claims that Brigham told Orson that she was only to be his wife for time, and Joseph's for eternity—but this is frankly false, since sealed to Orson in early 1846. [12] She also confuses the temporality, since she describes Hyde "in a furious passion," because "he thought it no harm for him to win the affection of another man's wife… but he did not propose having his rights interfered with even by the holy Prophet whose teachings he so implicitly followed" (326). Yet, Orson did not begin practicing plural marriage until after he knew of Miranda's sealing to Joseph. |
| John D. Lee[13] | 1877 |
|
Lee's work was published posthumously and may have been altered by anti-Mormon editor. |
The Hydes were to divorce in 1870: "The precise reasons for the divorce are not known, but it appears that Orson was giving most of his attention to his younger wives at this time." [14]
Two of Marinda's children have been suggested as potential children by Joseph, but this is very unlikely (see here).
- ↑ Hales, Joseph Smith's Polygamy Vol. 1, 313–314.
- ↑ Compton, In Sacred Loneliness, 234.
- ↑ Compton, In Sacred Loneliness, 238–239.
- ↑ Hales, Joseph Smith's Polygamy Vol. 1.
- ↑ Compton, In Sacred Loneliness, 240–242.
- ↑ J. GI SON DIVINE [Sidney Rigdon], "To the Sisters of the Church of Jesus Christ of Latter Day Saints," Latter Day Saint's Messenger and Advocate (Pittsburgh) 1/10 (15 March 1845): 154–158.
- ↑ William Hall, Abominations of Mormonism Exposed; Containing Many Facts and Doctrines Concerning That Singular People, During Seven Year's Membership with Them; from 1840 to 1847 (Cincinnati: I. Hart, 1852), 113.
- ↑ Compton, In Sacred Loneliness, 239.
- ↑ See History of the Church, 3:345. Volume 3 link Brigham H. Roberts, Comprehensive History of the Church (Provo, Utah: Brigham Young University Press, 1965), 2:24–25n12. GospeLink Wilford Woodruff, Wilford Woodruff’s Journal, 9 vols., ed., Scott G. Kenny (Salt Lake City: Signature Books, 1985), 1:340 (journal entry dated 25 June 1839). ISBN 0941214133.
- ↑ See Compton, In Sacred Loneliness, 238.
- ↑ Ann Eliza Young, Wife No. 19, or the Story of a Life in Bondage, Being a Complete Exposé of Mormonism, and Revealing the Sorrows, Sacrifices and Sufferings of Women in Polygamy (Hartford, Conn.: Custin, Gilman & Company, 1876), 324–326.
- ↑ Compton, In Sacred Loneliness, 243.: "Marinda was sealed to Orson Hyde, not Smith, for time and eternity on January 11, 1846."
- ↑ John D. Lee, Mormonism Unveiled; or, the Life and Confessions of the Late Mormon Bishop, John D. Lee; (Written by Himself) Embracing the History of Mormonism ... With an Exposition of the Secret History, Signs, Symbols and Crimes of the Mormon Church. Also the True History of the Horrible Butchery Known as the Mountain Meadows Massacre (St. Louis: Bryan, Brand, 1877), 147.
- ↑ Compton, In Sacred Loneliness, 230–243.