Diferencia entre revisiones de «Los Artículos de Fe/Las diversas versiones»

(m)
 
 
(No se muestran 10 ediciones intermedias de 3 usuarios)
Línea 1: Línea 1:
{{Artículos FairMormon copyright}}
+
{{FairMormon}}
{{título del recurso|¿Por qué hay diferentes versiones de los Artículos de Fe?}}
 
== ==
 
{{designación pregunta}}
 
 
 
Me encontré con esta versión del último artículo de la fe como se cita en Juan W. Gunnison de'' Los mormones:''
 
: "Creemos en ser honrados, verídicos, castos, templado, benevolentes, virtuosos y en posición vertical, y en hacer el bien a todos los hombres, de hecho, podemos decir que seguimos la admonición de Pablo, que 'creemos todas las cosas," nosotros 'esperamos todas las cosas', y espero ser capaz de "soportar todas las cosas. 'Todo precioso, virtuoso, digno de alabanza, y de buen nombre, a esto aspiramos, con ganas "al galardón. Pero una persona ociosa o perezoso no puede ser cristiano, ni tienen salvación. Él es un avión no tripulado, y destinado a ser picado a muerte y cayó fuera de la colmena "(John W. Gunnison,'' Los mormones o Santos de los Últimos Días en el Valle del Gran Lago Salado'' [Philadelphia: JB Lippincott and Co., 1860], 40).
 
¿Puede identificar la fuente de esta versión inusual del artículo 13 de la Fe? ¿Cómo se explica que los cambios?
 
 
 
== ==
 
{{designación temas}}
 
 
<onlyinclude>
 
<onlyinclude>
{{:Articles of Faith/Differing versions/Text of various versions}}
+
{{H2
 +
|L=Los Artículos de Fe/Las diversas versiones
 +
|H=Versiones diferentes de los Artículos de Fe
 +
|S=
 +
|L1=Pregunta: ¿Por qué hay diferentes versiones de los Artículos de Fe?
 +
|L2=Pregunta: ¿Es cierto que solía haber catorce Artículos de Fe?
 +
}}
 
</onlyinclude>
 
</onlyinclude>
 +
{{:Pregunta: ¿Por qué hay diferentes versiones de los Artículos de Fe?}}
 +
{{:Pregunta: ¿Es cierto que solía haber catorce Artículos de Fe?}}
  
== ==
+
{{notas finales}}
{{designación conclusión}}
+
<!-- PLEASE DO NOT REMOVE ANYTHING BELOW THIS LINE -->
 
 
La fuente de esta versión del artículo 13 de fe - como se señala en la página 38 del libro de Gunnison - Elder es el periódico de Orson Hyde llamado'' Frontier Guardián''.
 
 
 
Hubo muchas versiones de "artículos de fe", elaborado por varios de los primeros Santos de los Últimos Días para apoyar sus esfuerzos misioneros. La mayoría de ellos tenían artículos de primera necesidad en común (la creencia en Dios el Padre, Jesucristo y el Espíritu Santo, la necesidad de la fe, el arrepentimiento, el bautismo y el don del Espíritu, etc), pero no hubo diferencias entre los diversos ellos.
 
 
 
El siguiente es un extracto de la'' Enciclopedia del Mormonismo:''
 
 
 
: La Carta a Wentworth no era el primer intento de resumir LDS creencias básicas. Listas anteriores, algunas de las cuales pueden haber influido en el listado de Wentworth, habían aparecido antes de 1842. Ya en junio de 1829, José Smith y Oliver Cowdery estaban cometiendo al papel los "Artículos y Convenios" de la Iglesia pronto-a-ser organizado. Más tarde conocida como Doctrina y Convenios Sección 20, el texto enumera una serie de creencias básicas, entre ellas la existencia de Dios, la creación y caída del hombre, la centralidad de Jesucristo; las ordenanzas fundamentales del evangelio, incluyendo el bautismo, y el básico deberes de los miembros (20:17&ndash;36). Este documento, el primero aceptado por el voto de conferencia de la Iglesia, no era una lista exhaustiva de todas las creencias, sino más bien una carta fundamental para la organización infantil, enraizada en la Biblia y el Libro de Mormón.
 
: En la primera edición de la'' LDS Messenger and Advocate'' (octubre 1834), publicado en Kirtland, Ohio, Oliver Cowdery enumeró ocho "principios", todo lo cual tuvo su paralelo en la sección 20.
 
: Otras listas de principios que resumen los principios rectores de los Últimos Días creencias de los Santos antes de la Carta a Wentworth incluyen uno preparado por Joseph Young para su publicación por John Hayward en'' Los credos religiosos y Estadísticas de Todo cristiano Denominación en los Estados Unidos''(Boston, 1836, pp. 139&ndash;40). En cinco párrafos, esbozó las doctrinas de (1) la Divinidad y la expiación de Jesucristo, (2) los primeros principios y ordenanzas del Evangelio realizado por la autoridad apostólica, como en la antigua Iglesia de Cristo, (3) la reunión de perdida Israel y la restauración de los dones espirituales a ella, (4) la segunda venida de Cristo, y (5) la resurrección y el juicio de toda la humanidad.
 
: Otra lista de los dieciocho "principios y doctrinas" se incluyó por Parley P. Pratt en la introducción a su'' Late Persecución de la Iglesia de Jesucristo de los Santos de los Últimos Días'' (New York, 1840, pp. iii&ndash;xiii). Por ejemplo, "El primer principio de la teología como en poder de esta Iglesia, es la fe en Dios el Eterno Padre, y en su Hijo Jesucristo, que en verdad fue crucificado por los pecados del mundo ... y en el Espíritu Santo, que da testimonio de ellos " (pp. iii&ndash;iv). Muchas frases de la lista de Pratt son similares a los de la Carta a Wentworth.
 
: Orson Pratt ofrece un "esquema de la fe y la doctrina de la" amplia y elocuente de la Iglesia en su'' Cuenta interesante de varias visiones notables'' (Edinburgh, 1840, pp. 24&ndash;31). El orden en el que presenta sus temas en diecinueve puntos (muchos de los cuales comienzan, "Creemos que ...") es casi idéntica a la de los trece puntos de la Carta a Wentworth. Explicaciones de Orson Pratt incluyen referencias bíblicas y testimonio de la verdad y los orígenes divinos de estas enseñanzas.
 
: Orson Hyde publicó en alemán una Historia de la Iglesia, que incluyó un capítulo de dieciséis artículos (en realidad ensayos) sobre temas tales como la Trinidad, el uso de las Escrituras, la fe, el arrepentimiento, el bautismo, la confirmación, sacramento del pan y del vino, la confesión de pecados y disciplina de la Iglesia, los niños, las revelaciones, los laicos sacerdocio, el bautismo por los muertos, la oración, las vacaciones, el lavado de los pies, y las bendiciones patriarcales (''A Cry from the Wilderness'' [Frankfurt, 1842]).
 
: Incluso después de que la Carta de Wentworth fue publicado en marzo de 1842, muchas otras listas de las creencias SUD continuaron apareciendo para la próxima generación. En abril de 1849, James H. Flanigan incluía una lista de catorce declaraciones en un panfleto publicado en Inglaterra, y esta lista fue citado y, a veces modificada en varias publicaciones en todo el siglo XIX. Por ejemplo, fue citado en el popular libro de Charles MacKay'' Los mormones, o los Santos de los Últimos Días'' (London, 1851, pp. 46&ndash;47). Esta lista sigue la Carta a Wentworth casi palabra por palabra, añadiendo puntos tales como "la cena del Señor" en el artículo 4, que incluye "la sabiduría, la caridad, [y] el amor fraternal" entre los dones del espíritu en el artículo 7, y la inserción de un artículo XIV en relación con la resurrección literal del cuerpo. Otras listas (por lo general compuestas por los misioneros) se publicaron en varias partes del mundo a lo largo de esta era.{{ref|eom1}}
 
 
 
== ==
 
{{designación notas}}
 
 
 
#{{note|eom1}}{{EoM|author=David J. Whittaker|article=Articles of Faith|vol=1|start=68|end=69}}
 
  
{{Articles Footer 1}}
 
 
[[en:Articles of Faith/Differing versions]]
 
[[en:Articles of Faith/Differing versions]]
[[fr:Differing versions of the Articles of Faith]]
 

Revisión actual del 21:22 26 feb 2018

Tabla de Contenidos

Versiones diferentes de los Artículos de Fe

Saltar a subtema:


Pregunta: ¿Por qué hay diferentes versiones de los Artículos de Fe?

  NEEDS TRANSLATION  


There were many versions of "articles of faith" prepared by various early Latter-day Saints to support their missionary efforts

I came across this version of the last Article of Faith as cited in John W. Gunnison's The Mormons:

"We believe in being honest, true, chaste, temperate, benevolent, virtuous, and upright, and in doing good to all men; indeed, we may say that we follow the admonition of Paul, we 'believe all things,' we 'hope all things,' and hope to be able to 'endure all things.' Everything lovely, virtuous, praiseworthy, and of good report, we seek after, looking forward 'to the recompense of reward.' But an idle or lazy person cannot be a Christian, neither have salvation. He is a drone, and destined to be stung to death and tumbled out of the hive."[1]

Can you identify the source of this unusual version of the 13th Article of Faith? How do you account for the changes?

The source of this version of the 13th Article of Faith - as noted on page 38 of Gunnison's book - is Elder Orson Hyde's newspaper called the Frontier Guardian.

There were many versions of "articles of faith" prepared by various early Latter-day Saints to support their missionary efforts. Most of them had essential items in common (belief in God the Father, Jesus Christ, and the Holy Ghost; the necessity of faith, repentance, baptism, and the gift of the Holy Ghost; etc.), but there were various differences among them.

The following is an excerpt from the Encyclopedia of Mormonism:

The Wentworth Letter was not the first attempt to summarize basic LDS beliefs. Earlier lists, some of which may have influenced the Wentworth listing, had appeared prior to 1842. As early as June 1829, Joseph Smith and Oliver Cowdery were committing to paper the "Articles and Covenants" of the soon-to-be-organized Church. Later known as Doctrine and Covenants Section 20, this text enumerates a number of basic beliefs, including the existence of God; the creation and fall of man; the centrality of Jesus Christ; the fundamental ordinances of the gospel, including baptism; and the basic duties of members (20:17–36). This document, the first accepted by a Church conference vote, was not an exhaustive listing of all beliefs but rather a basic charter for the infant organization, rooted in the Bible and the Book of Mormon.

In the first issue of the LDS Messenger and Advocate (Oct. 1834), published in Kirtland, Ohio, Oliver Cowdery enumerated eight "principles," all of which had their parallel in section 20.

Other early lists that summarized the leading principles of Latter-day Saint beliefs prior to the Wentworth Letter include one prepared by Joseph Young for publication by John Hayward in The Religious Creeds and Statistics of Every Christian Denomination in the United States (Boston, 1836, pp. 139–40). In five paragraphs, he outlined the doctrines of (1) the Godhead and Atonement of Jesus Christ; (2) the first principles and ordinances of the gospel performed by apostolic authority as in the ancient Church of Christ; (3) the gathering of lost Israel and the restoration of spiritual gifts to her; (4) the Second Coming of Christ; and (5) the resurrection and judgment of all mankind.

Another list of eighteen "principles and doctrines" was included by Parley P. Pratt in the introduction to his Late Persecution of the Church of Jesus Christ of Latter-day Saints (New York, 1840, pp. iii–xiii). For example, "The first principle of Theology as held by this Church, is Faith in God the eternal Father, and in his Son Jesus Christ, who verily was crucified for the sins of the world…and in the Holy Ghost who bears record of them" (pp. iii–iv). Many phrases in Pratt's list are similar to those in the Wentworth Letter.

Orson Pratt offers an expansive and eloquent "sketch of the faith and doctrine" of the Church in his Interesting Account of Several Remarkable Visions (Edinburgh, 1840, pp. 24–31). The order in which it presents its themes in nineteen paragraphs (many of which begin, "We believe that…") is nearly identical to that of the thirteen points of the Wentworth Letter. Orson Pratt's explanations include biblical references and personal testimony of the truth and divine origins of these teachings.

Orson Hyde published in German a History of the Church that included a chapter of sixteen articles (actually essays) on such topics as the Godhead, the use of scripture, faith, repentance, baptism, confirmation, Sacrament of bread and wine, confession of sins and Church discipline, children, revelations, lay priesthood, baptism for the dead, prayer, holidays, washing of the feet, and patriarchal blessings (A Cry from the Wilderness [Frankfurt, 1842]).

Even after the Wentworth Letter was published in March 1842, many other lists of LDS beliefs continued to appear for the next generation. In April 1849, James H. Flanigan included a list of fourteen statements in a pamphlet published in England, and this list was quoted and sometimes modified in various publications throughout the nineteenth century. For example, it was quoted in Charles MacKay's popular book The Mormons; or the Latter-day Saints (London, 1851, pp. 46–47). This list follows the Wentworth Letter almost verbatim, adding such points as "the Lord's supper" to Article 4; including "wisdom, charity, [and] brotherly love" among the gifts of the spirit in Article 7; and inserting a fourteenth article regarding the literal resurrection of the body. Other lists (usually composed by missionaries) were published in various parts of the world throughout this era.[2]

Plantilla:Further information label

  • Matthew B. Brown, "Accusations Against the Articles of Faith," FAIR Brochure, 2004. PDF link
  • John W. Welch and David J. Whittaker, "'We Believe....': Development of the Articles of Faith," Ensign (September 1979): 51–55. off-site (Inglés)
  • David J. Whittaker, "Articles of Faith," in Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 1:68–69. off-site (Inglés) off-site (Inglés)


Pregunta: ¿Es cierto que solía haber catorce Artículos de Fe?

  NEEDS TRANSLATION  


The present-day Articles of Faith were not the first effort of members and missionaries from the Church to summarize their core beliefs

The present-day Articles of Faith were not the first effort of members and missionaries from the Church to summarize their core beliefs. There are several different lists, written by different authors.

The Articles of Faith used today in the Church are from Joseph Smith's "Wentworth Letter," but this does not mean that the other summaries were not useful reflections of what early members believed was important for others to understand about their faith.

The following is an excerpt from the Encyclopedia of Mormonism:

The Wentworth Letter was not the first attempt to summarize basic LDS beliefs. Earlier lists, some of which may have influenced the Wentworth listing, had appeared prior to 1842. As early as June 1829, Joseph Smith and Oliver Cowdery were committing to paper the "Articles and Covenants" of the soon-to-be-organized Church. Later known as Doctrine and Covenants Section 20, this text enumerates a number of basic beliefs, including the existence of God; the creation and fall of man; the centrality of Jesus Christ; the fundamental ordinances of the gospel, including baptism; and the basic duties of members (20:17–36). This document, the first accepted by a Church conference vote, was not an exhaustive listing of all beliefs but rather a basic charter for the infant organization, rooted in the Bible and the Book of Mormon.

In the first issue of the LDS Messenger and Advocate (Oct. 1834), published in Kirtland, Ohio, Oliver Cowdery enumerated eight "principles," all of which had their parallel in section 20.

Other early lists that summarized the leading principles of Latter-day Saint beliefs prior to the Wentworth Letter include one prepared by Joseph Young for publication by John Hayward in The Religious Creeds and Statistics of Every Christian Denomination in the United States (Boston, 1836, pp. 139–40). In five paragraphs, he outlined the doctrines of (1) the Godhead and Atonement of Jesus Christ; (2) the first principles and ordinances of the gospel performed by apostolic authority as in the ancient Church of Christ; (3) the gathering of lost Israel and the restoration of spiritual gifts to her; (4) the Second Coming of Christ; and (5) the resurrection and judgment of all mankind.

Another list of eighteen "principles and doctrines" was included by Parley P. Pratt in the introduction to his Late Persecution of the Church of Jesus Christ of Latter-day Saints (New York, 1840, pp. iii–xiii). For example, "The first principle of Theology as held by this Church, is Faith in God the eternal Father, and in his Son Jesus Christ, who verily was crucified for the sins of the world…and in the Holy Ghost who bears record of them" (pp. iii–iv). Many phrases in Pratt's list are similar to those in the Wentworth Letter.

Orson Pratt offers an expansive and eloquent "sketch of the faith and doctrine" of the Church in his Interesting Account of Several Remarkable Visions (Edinburgh, 1840, pp. 24–31). The order in which it presents its themes in nineteen paragraphs (many of which begin, "We believe that…") is nearly identical to that of the thirteen points of the Wentworth Letter. Orson Pratt's explanations include biblical references and personal testimony of the truth and divine origins of these teachings.

Orson Hyde published in German a History of the Church that included a chapter of sixteen articles (actually essays) on such topics as the Godhead, the use of scripture, faith, repentance, baptism, confirmation, Sacrament of bread and wine, confession of sins and Church discipline, children, revelations, lay priesthood, baptism for the dead, prayer, holidays, washing of the feet, and patriarchal blessings (A Cry from the Wilderness [Frankfurt, 1842]).

Even after the Wentworth Letter was published in March 1842, many other lists of LDS beliefs continued to appear for the next generation. In April 1849, James H. Flanigan included a list of fourteen statements in a pamphlet published in England, and this list was quoted and sometimes modified in various publications throughout the nineteenth century. For example, it was quoted in Charles MacKay's popular book The Mormons; or the Latter-day Saints (London, 1851, pp. 46–47). This list follows the Wentworth Letter almost verbatim, adding such points as "the Lord's supper" to Article 4; including "wisdom, charity, [and] brotherly love" among the gifts of the spirit in Article 7; and inserting a fourteenth article regarding the literal resurrection of the body. Other lists (usually composed by missionaries) were published in various parts of the world throughout this era.[3]


Notas

  1. Plantilla:Book:Gunnison:Mormons or Latter-day Saints
  2. David J. Whittaker, "Articles of Faith," in Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 1:68–69. off-site (Inglés) off-site (Inglés)
  3. David J. Whittaker, "Articles of Faith," in Encyclopedia of Mormonism, 4 vols., edited by Daniel H. Ludlow, (New York, Macmillan Publishing, 1992), 1:68–69. off-site (Inglés) off-site (Inglés)