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O Livro de Mórmon/Testemunhas/Retratar
< O Livro de Mórmon | Testemunhas
Revisão em 11h32min de 28 de dezembro de 2015 por RogerNicholson (Discussão | contribs)
Será que algum de do Livro de Mórmon testemunhas cada vez retratar seus testemunhos?
Perguntas e Respostas
All eleven Book of Mormon witnesses publicly reaffirmed their testimony as printed
Richard Anderson described multiple accounts of all the Witnesses bearing testimony and reaffirming their published testimony:[1]
- The three Smiths who formally gave their names as seeing and handling the plates were the Prophet's father, Joseph Smith, Sr.; the Prophet's older brother, Hyrum; and his immediately younger brother, Samuel Harrison. They sometimes joined the other Book of Mormon witnesses to reaffirm their testimony printed in the 1830 edition of the Book of Mormon regarding lifting and turning the leaves of the plates. After quoting the published statements of the Three and Eight Witnesses, and describing the experience of the latter group, Lucy Smith relates, "The ensuing evening, we held a meeting, in which all the witnesses bore testimony to the facts as stated above."[2] Two years later, in the period of dynamic preaching of the early elders, a conference was held near Cleveland, Ohio, remembered by Luke Johnson as follows: "At this conference the eleven witnesses to the Book of Mormon, with uplifted hands, bore their solemn testimony to the truth of that book, as did also the Prophet Joseph."[3]
Pergunta: Será que as Três Testemunhas consideram Joseph Smith um "profeta caído" depois que eles deixaram a Igreja?
Some of the Three Witnesses considered Joseph Smith to be a "fallen prophet" after they left the Church
The Three Witnesses left the Church for a variety of reasons, among with was the initiation of the practice of polygamy. David Whitmer felt that Joseph had restored the true Church, but that he had ultimately taken the Church in directions that he shouldn't have. Yet, all three of the witnesses never denied their testimony of the plates and the angel.
If the witnesses felt that Joseph had perpetuated a scam, they would have exposed it after their falling out with him
Just following their excommunication from the Church, Thomas B. Marsh approached Cowdery and Whitmer about their witness. If there was any time for them to deny their witness, this was it:
I enquired seriously at David if it was true that he had seen the angel, according to the testimony as one of the witnesses of the Book of Mormon. He replied, as sure as there is a God in heaven, he saw the angel, according to his testimony in that book. I asked him, if so, how did he not stand by Joseph? He answered, in the days when Joseph received the Book of Mormon, and brought it forth, he was a good man filled with the Holy Ghost, but he considered he had now fallen. I interrogated Oliver Cowdery in the same manner, who answered me similarly.[4]
The witnesses had every reason to recant their experience, and no reason to lie to support either themselves, or Joseph Smith, with whom they were at odds for many years. The only compelling reason for persisting with their story was their essential honesty and honor, and their conviction that they had indeed seen the angel and the plates, and heard the voice of God.
The charge that the witnesses abandoned their testimonies is groundless: they did not recant their story, even when given ample opportunity to do so. There is abundant evidence that the witnesses remained faithful to their testimonies. It is even more impressive that all of them left the Church, and for many years expressed extremely bitter feelings toward Joseph Smith and the Church. Despite this, they continued to insist that their experience was real and undeniable.
Pergunta: O que Oliver Cowdery dizer sobre sua experiência testemunha depois que Joseph morreu?
Oliver continued to affirm his witness experience after Joseph's death
As a lawyer, well after he had left the Church and two years after Joseph's death, Oliver wrote the following to Phineas Young:
I have cherished a hope, and that one of my fondest, that I might leave such a character, as those who might believe in my testimony, after I should be called hence, might do so, not only for the sake of the truth, but might not blush for the private character of the man who bore that testimony. I have been sensitive on this subject, I admit; but I ought to be so—you would be, under the circumstances, had you stood in the presence of John, with our departed Brother Joseph, to receive the Lesser Priesthood—and in the presence of Peter, to receive the Greater, and looked down through time, and witnessed the effects these two must produce,—you would feel what you have never felt, were wicked men conspiring to lessen the effects of your testimony on man, after you should have gone to your long sought rest. [5]
Question: Did Martin Harris ever deny his Book of Mormon witness because he thought that Joseph Smith was a fallen prophet? Question: Did David Whitmer ever deny his Book of Mormon witness because he thought that Joseph Smith was a fallen prophet?
Notas
- ↑ Richard Lloyd Anderson, Investigating the Book of Mormon Witnesses (Salt Lake City: Deseret Book Company, 1981), 137-138. ISBN 0877478465.
- ↑ Lucy Mack Smith, Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations (Liverpool, S.W. Richards, 1853), 141.
- ↑ Deseret News (26 May 1858).
- ↑ "History of Thomas Baldwin Marsh," Deseret News (24 March 1858).
- ↑ Oliver Cowdery to Phineas Young, 23 March 1846, Oliver Cowdery Collection, "Scriptory Book of Joseph Smith Jr." (kept by George W. Robinson), 22, LDS Church Historical Department (published in Scott H. Faulring, ed, An American Prophet's Record.— The Diaries and Journals of Joseph Smith (Salt Lake City: Signature Books, 1989), emphasis in original; cited in Scott H. Faulring. “The Return of Oliver Cowdery”, FARMS Featured Paper, no date.