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Draft of Dr. Gee response:
Question
At the 2007 FAIR apologetics conference, Egyptologist Dr. John Gee (PhD, Yale) presented new data on the scrolls from which Joseph Smith translated the Book of Abraham. This material has since been published in the FARMS Review (Click [ (needs URL / links)here] to read the entire presentation.)
Dr. Gee demonstrated how a formula developed by Friedhelm Hoffmann can be used to determine the total length of a papyrus roll based upon measurements of the extant scroll:[1]
- Z ≈ ((E2-6.25)/S2) - E
Where:
- S = average difference between winding measurement
- E = length of last winding
- Z = theoretical length of the missing proportion
When this formula is used, the Document of Breathings scroll (sometimes called the Book of Breathings) in the Joseph Smith Papyri (JSP) is shown to be missing 41 feet. Obviously, with so much papyri unaccounted for, it is entirely possible that the Book of Abraham was on the portion of the Joseph Smith papyri which was destroyed. And, that Joseph Smith had this much papyri is attested to by eyewitnesses.
Some internet critics have recently claimed, based on measurements made of the papyri from photographs, that this calculated size is too large. That they would want to deny that there is a large amount of text unaccounted for his understandable, since they cannot then claim that we have the papyrus from which Joseph translated the Book of Abraham, which does not match the Egyptological translation of it.
We asked Dr. Gee if he would care to address these issues. The following is his reply, lightly edited for clarity, and published here with his approval.
Answer
Is the formula correct?
I asked Friedhelm when I saw him in August if he still stood by his formula. He was adamant that he did, the math was correct. I checked the math too; he is correct. So the formula holds up.
Critics have thus far not challenged the formula itself, either because they have checked it and found it to be correct, or because they are incapable of the rudimentary calculus which is required to independently derive it.
The measurements
If the formula cannot be critiqued, this leaves only the measurements to be questioned. I have access to the originals of the Joseph Smith Papyri. Critics who have challenged the conclusions I have drawn have done so only on the basis of the photographs found in Chuck Larson's book.[2]
Photos in books are "doctored"—perhaps unintentionally
Joseph Smith Papyri I, X, and XI have been physically separated since the 1840s at latest. They were mounted on paper at that time. They were stored in frames and now the individual fragments are encased in one of the standard papyrological encasings. Any picture [including those in Larson's book] showing them joined has been doctored [i.e., altered from how the papyri now are]. What we do not know in any given case is the extent of the doctoring or the process of stitching the photographs together that has been used. It is at this juncture that the distortions in the photographic process can also come into play. How are the photographs made to fit together? There does not have to be intentional dishonesty here for the stitching process to distort the measurements.
Potential sources of error in measurement
There is a lacuna [gap] in the middle of the roll that eliminates about half a column of text so we are confident in the general amount missing. Although it could be calculated, and we know the number of rollings missing, it would be folly to base anything on the measurements of the lacuna. The lacuna and any partial measurements from them were dropped from the evaluation which I made.
How will this affect the data? One of the numbers required is an average. The range of measurements differs by 2 mm. Since the lacuna in the middle of the measurements, it cannot be less than the smallest measurement. It will be larger than the largest measurement only if there is a fold in the scroll (which is unlikely). I do not think that it is practical, possible, or desirable to measure in any units smaller than a millimeter. Any average based on this data will be within the 2 mm range. It will not adversely affect the data.
Alert readers will also have seen that the criticisms levelled at the argument were anticipated in the article.
Length of scroll versus contents
What I find amazingly silly in this discussion is that while the calculated length of the scroll does account for all the known historical data (whereas those who argue against it cannot account for all the known historical data), it does not tell us what was on the scroll. If the critics were honest they would simply say that the length of the scroll does not prove that the Book of Abraham was on it. This is true. I do not have a problem with that. It also does not prove that the Book of Abraham was not on it.
Since, to the best of our knowledge, the missing portions were destroyed in the Chicago Fire in 1871 and we have not been able to find a copy of the scroll (and I have been through all of Seyffarth's papers in two archives looking for a copy), there is no possible way at this point to determine what was on the scroll. An honest scholarly assessment would simply say that we do not have enough information to determine what was on the part of the scroll that we do not have.
Conclusion
Individuals can believe whatever they want to about what was there, and that will be their belief. We have reached as far as scholarship can take us and after that point our assumptions and presuppositions and beliefs will plainly take over. However, until someone demonstrates that either Friedhelm's formula is in error, or there is a source of error in the measurements of the original papyri which is unaccounted, the approximate size of the original Joseph Smith papyri is on solid scientific ground.
Endnotes
- [note] Friedhelm Hoffmann, "Die Lange des P. Spiegelberg," in Acta Demotica: Acts of Fith International Conference for Demotists (Pisa: Giardini Editori e Stampatori, 1994), 145–155.
- [note] Charles M. Larson, By His Own Hand Upon Papyrus: A New Look at the Joseph Smith Papyri (Inst for Religious Research, 1992).
"Somebody could walk into this room
And say your life is on fire.
It's all over the evening news,
All about the fire in your life on the evening news."
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