FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
A Primeira Visão/Relatos/1838
< A Primeira Visão | Relatos
Revisão em 18h10min de 5 de janeiro de 2016 por RogerNicholson (Discussão | contribs)
Modificação do texto em itálico nas passagens bíblicas do Livro de Mórmon
Perguntas e Respostas
Question: What is the date of the Smith family's "removal to Manchester"?
In about four years after my father’s arrival at Palmyra, he moved with his family into Manchester...
Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion...
Critical arguments and responses
Critics wish to use the following facts to date the "removal to Manchester" to the 1822-1823 timeframe in order to match Joseph's account with the 1823-1824 revival. This would contradict Joseph's statement that the First Vision occurred in 1820, in the "second year" after their removal to Manchester.
Joseph's father moved to Palmyra in 1816
Joseph Smith states, in multiple sources, that his father moved to Palmyra when he was ten years old.[1] Lucy Mack Smith notes that Joseph Smith, Sr. moved to Palmyra first, and that the rest of the family moved later.
Joseph's family moved to Manchester four years after the arrival of Joseph Sr.
Orsamus Turner notes that the Smith's were living in their log house, which was located in Manchester, by 1819 to 1820.[2]
The tax assessment of the Smiths' Manchester land rose in 1823
Critics use this fact to support their argument that the Smiths completed their Manchester cabin in 1822, thus dating the "second year after our removal to Manchester" to 1824, with the conclusion that the First Vision could not be dated to 1820. Critics do not note, however, that in 1823 the Smiths completed construction of a wood frame home on the Manchester side of the Palmyra-Manchester township line, which accounts for the increase in value of the Smiths' Manchester land in 1823. According to Lucy Mack Smith, by November 1822 [corrected to 1823] they had raised and were working to complete the frame house that replaced the log cabin.[3]
Joseph Sr. and Alvin Smith appear on the Palmyra road list in April 1822
Critics use this fact to argue that the Smiths probably moved to their cabin in 1822, and that this accounts for the increase in value of the Smiths' land in 1823. (Vogel, EMD 1:280)
The U.S. Census Bureau listed the Smiths in Farmington (now Manchester) in 1820
Critics ignore this fact. In 1818, the Smiths mistakenly constructed a cabin 59 feet north of the actual property line, placing the cabin in Palmyra rather than Manchester. The U.S. Census Bureau listed the Smiths in Farmington (now Manchester) in 1820.
Conclusion: The Smith's considered themselves to be in Manchester
The Smith farm, clearing the land and a log house, all supported evidence that the Smiths, and most everyone else, considered themselves in Manchester, even though they technically lived about 59 feet off their property. Legal U.S. documents now considered the Smiths in Farmington (later called Manchester) even though, technically, the log house was 59 feet away on the Palmyra side of the line. Therefore the "second year after our removal to Manchester" becomes 1820, thus correlating with the date Joseph gave for the First Vision.
Question: Why did Joseph Smith claim that the religious excitement in the Palmyra area in 1820 "commenced with the Methodists"?
There is documented evidence that the Methodists were holding camp meetings in the Palmyra area in 1820
Joseph Smith claimed that the religious excitement in the Palmyra area "commenced with the Methodists":
It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, “Lo, here!” and others, “Lo, there!” Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist.
An article from the Palmyra Register June 28, 1820 shows that at least one camp meeting occurred at that time:
Effects of Drunkenness.—DIED at the house of Mr. Robert M'Collum, in this town, on the 26th inst. James Couser, aged about forty years. The deceased, we are informed, arrived at Mr. M'Collum's house the evening preceding, from a camp-meeting which was held in this vicinity, in a state of intoxication. He with his companion who was also in the same debasing condition, called for supper, which was granted. They both stayed all night—called for breakfast next morning—when notified that it was ready, the deceased was found wrestling with his companion, whom he flung with the greatest ease,—he suddenly sunk down upon a bench,—was taken with an epileptic fit, and immediately expires.—It is supposed he obtained his liquor, which was no doubt the cause of his death, at the Camp-ground, where, it is a notorious fact, the intemperate, the lewd and dissolute part of the community too frequently resort for no better object, than to gratify their base propensities.
We find in the following issue that the Methodist's objected to the paper's implication of what happened at their camp meeting, and the Register published something of a retraction. From the Palmyra Register July 5, 1820:
"Plain Truth" is received. By this communication, as well as by the remarks of some of our neighbors who belong to the Society of Methodists, we perceive that our remarks accompanying the notice of the unhappy death of James Couser, contained in our last, have not been correctly understood. "Plain truth" says, we committed "an error in point of fact," in saying the Couser "obtained his liquor at the camp-ground." By this expression we did not mean to insinuate, that he obtained it within the enclosure of their place of worship, or that he procured it of them, but at the grog-shops that were established at, or near if you please, their camp-ground. It was far from our intention to charge the Methodists with retailing ardent spirits while professedly met for worship of their God. Neither did we intend to implicate them by saying that "the intemperate, the dissolute, &c. resort to their meetings."—And if so we have been understood by any one of that society, we assure them they have altogether mistaken our meaning.
Therefore, the Palmya Register documents, indirectly, that the Methodist's were holding a camp meeting in June 1820.
For a detailed response, see: Methodist camp meetings in the Palmyra area in 1820
Notas
- ↑ Joseph Smith's 1832 account; Oliver Cowdery, "Letter III", Messenger and Advocate, vol. 1, no. 3 (December 1834), 40.; Joseph Smith's 1842 account. All references cited in Matthew B. Brown, A Pillar of Light, p. 8 note 10-12.
- ↑ Orsamus Turner, History of the Pioneer Settlement of Phelps and Gorham’s Purchase and Morris’ Reserve (Rochester:William Alling, 1852), 213 n. 1.; cited in Brown, A Pillar of Light, p. 8 note 23.
- ↑ This occurs prior to Alvin's death, as recorded in Lucy's 1845 manuscript, "[W]hen the month of November 1822 [1823] arrived the House was raised and all the Materials procured for completing the building." Lucy Mack Smith, "History, 1845," quoted in Dan Vogel (editor), Early Mormon Documents (Salt Lake City, Signature Books, 1996–2003), 5 vols.