![FairMormon Logo](https://www.fairlatterdaysaints.org/wp-content/uploads/2021/01/2021_fair_logo_primary.png)
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
< O Livro de Mórmon | Anacronismos | Metal
m (Robô: Substituição de texto automática (-{{FairMormon}}\n{{título de recursos\|(.*)}} +{{FairMormon}}\n{{H2\n|L={{check}}\n|H=\1\n|S=\n|L1=\n}})) |
m (Robô: A modificar en:Book of Mormon/Anachronisms/Metals/Metallurgy and use para en:Book of Mormon/Metals/Metallurgy and use) |
||
Linha 15: | Linha 15: | ||
<!-- PLEASE DO NOT REMOVE ANYTHING BELOW THIS LINE--> | <!-- PLEASE DO NOT REMOVE ANYTHING BELOW THIS LINE--> | ||
− | [[en:Book of Mormon | + | [[en:Book of Mormon/Metals/Metallurgy and use]] |
It is important first of all to realize that the Book of Mormon tends to use metals as sources of wealth and for ornamentation, and relatively rarely for 'prestige' weapons (e.g. sword of Laban) or items (e.g. metal plates for sacred records). It does not appear that Nephite society had as extensive a use of metal as the Middle East of the same time period. Attempting to insist otherwise misrepresents the Book of Mormon.
The Old World that Lehi and his family came from was certainly familiar with metal working. Nephi appears to have a direct knowledge of it. However, when they went to the New World, things changed and what metal working that Nephi knew did not start a revolution in the way buildings or anything else was built. Why?
Jared Diamond discusses some of the issues of cultural diffusion (and loss of information) in his book Guns, Germs, and Steel. There is simply no historical evidence that an innovation that exists in one place will necessarily carry over to a new location. In fact, there are places where important innovations used to exist and were lost. That tells us that we must not make unwarranted assumptions about the automatic transfer of Old World capabilities to the New.
The Book of Mormon reports that Laban had a steel sword. Steel weapons are known from this period in the ancient near east. (See Anonymous, "Out of the Dust: Ancient Steel Sword Unearthed," Journal of Book of Mormon Studies 14/2 (2005): 64–64. off-site PDF link wiki)
Wrought iron heated in contact with charcoal (carbon) at high temperature produces carbonized iron or steel, which is more malleable than cast iron. Steel can be hardened by quenching (practiced as early as the tenth century B.C.E.), that is, cooling off the red-hot steel by sudden immersion into a vat of cold liquid. . . . At Har Adir in Upper Galilee, a remarkably well-preserved "steel pick" with an oak handle within the socket was found in an eleventh-century B.C.E. fortress. It was made of carburized iron (steel) that had been quenched and then tempered. This extraodinary artifact, one of the earliest known examples of steel tools, is a tribute to the skill (or luck) of the artisans of ancient Palestine.[1]
The next problem is the New World itself. There were two things retarding the use of metals in Mesoamerica. One is the availability of obsidian. Both for technical and sacred reasons, it was the cutting tool of choice. As a cutting tool, it was vastly superior to metal blades (rivaling modern surgical instruments). There was no need to look for a better blade, because they already had it.
The second is that the majority of metals available (a factor that continued through the time of the Spanish Conquest) were best suited for decorative purposes, not functional ones. There was gold and silver, but these were too soft for functional implements. When they were used, it was for artistic purposes.
In the Book of Mormon the strongest textual evidence for metalworking is the presence of gold plates. That fits the bill of the softer metal, not a functional one. Most of the described ores (save iron—see below) are soft metals. Mesoamerica did use quite a bit of iron ore, but much of it was used without smelting, establishing a cultural/religious connotation that would have retarded experimentation with the ore for any other purpose (ascription of religious value to any physical artifact delays changes in that artifact—see Amish clothing as a more modern example).
The 'conventional wisdom' that metal was not used in the New World prior to A.D. 900 cannot now be sustained. Copper sheathing on an altar in the Valley of Mexico dates to the first century B.C. [2] Furthermore, in 1998, a discovery in Peru pushed the earliest date of hammered metal back to as early as 1400 B.C.:
"Much to the surprise of archaeologists, one of the earliest civilizations in the Americas already knew how to hammer metals by 1000 B.C., centuries earlier than had been thought.
"Based on the dating of carbon atoms attached to the foils, they appear to have been created between 1410 and 1090 B.C., roughly the period when Moses led the Jews from Egypt and the era of such pharaohs as Amenhotep III, Tutankhamen and Ramses. 'It shows once again how little we know about the past and how there are surprises under every rock,' comments Jeffrey Quilter, director of Pre-Columbian Studies at Dumbarton Oaks, a Harvard University research institute in Washington, D.C."[3]
Sorenson also adduces evidence for metals and metalwork through linguistic evidence. Many Mesoamerican languages have words for metals at very early dates; it would be very strange to have a word for something that one did not have or know existed! Some examples:[4]
Language | Date of term for metal |
|
|
|
|
|
|
|
|
As one non-LDS author wrote:
Current information clearly indicates that by 1000 B.C. the most advanced metallurgy was being practiced in the Cauca Valley of Colombia.[5]
Metallurgy is known in Peru from 1900 B.C., and in Ecuador via trade by 1000 B.C. Since Mesoamerica is known to have had trade relations with parts of the continent that produced metals, and because metal artifacts dating prior to A.D. 900 have been found in Mesoamerica, it seems reasonable to assume that at least some Mesoamericans knew something about metallurgy.
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
We are a volunteer organization. We invite you to give back.
Donate Now