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[[en:Source:Brigham Young:JD 7:243:have I yet lived to the state of perfection that I can commune in person with the Father and the Son at my will and pleasure? No]] | [[en:Source:Brigham Young:JD 7:243:have I yet lived to the state of perfection that I can commune in person with the Father and the Son at my will and pleasure? No]] | ||
[[es:Fuente:Brigham Young:JD 7:243:sin embargo, ¿yo he vivido en el estado de perfección que yo pueda comunicarse personalmente con el Padre y el Hijo en mi voluntad y placer? no]] | [[es:Fuente:Brigham Young:JD 7:243:sin embargo, ¿yo he vivido en el estado de perfección que yo pueda comunicarse personalmente con el Padre y el Hijo en mi voluntad y placer? no]] | ||
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Brigham Young:
I have flattered myself, if I am as faithful as I know how to be to my God, and my brethren, and to all my covenants, and faithful in the discharge of my duty, when I have lived to be as old as was Moses when the Lord appeared to him, that perhaps I then may hold communion with the Lord, as did Moses. I am not now in that position, though I know much more than I did twenty, ten, or five years ago. But have I yet lived to the state of perfection that I can commune in person with the Father and the Son at my will and pleasure? No, though I hold myself in readiness that he can wield me at his will and pleasure. If I am faithful until I am eighty years of age, perhaps the Lord will appear to me and personally dictate me in the management of his Church and people. A little over twenty years, and if I am faithful, perhaps I will obtain that favour with my Father and God.
I am not to obtain this privilege at once or in a moment. True, Joseph Smith in his youth had revelations from God. He saw and understood for himself. Are you acquainted with his life? You can read the history of it. I was acquainted with him during many years. He had heavenly visions; angels administered to him. The vision of his mind was opened to see and understand heavenly things. He revealed the will of the Lord to the people, and yet but few were really acquainted with brother Joseph. He had all the weaknesses a man could have when the vision was not upon him, when he was left to himself. He was constituted like other men, and would have required years and years longer in the flesh to become a Moses in all things. For the length of time he lived, he was as good a man as ever lived in the flesh, Jesus excepted. It was so ordered that a man has to live and gain by his experience that knowledge and wisdom, and that degree of stability in his character that will present him favourably to the heavenly hosts at all times and under all circumstances. Let us, then, resolve and act upon the principle of constant improvement.[1]
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