FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Modèle:CriticalWork:Southerton:Losing:Repeat:Forced by evidence : Différence entre versions
m |
m (robot Ajoute: en:Template:CriticalWork:Southerton:Losing:Repeat:Forced by evidence) |
||
| Ligne 4 : | Ligne 4 : | ||
* In fact, the author admits that this has occurred since at least the 1920s (see [[#154|p. 154]])—long before any pressure from genetics issues. Yet, he continues to make the contradictory claim that the Church's defenders are now "on the ropes" and desperate for a solution. | * In fact, the author admits that this has occurred since at least the 1920s (see [[#154|p. 154]])—long before any pressure from genetics issues. Yet, he continues to make the contradictory claim that the Church's defenders are now "on the ropes" and desperate for a solution. | ||
* {{Repeat|#xv|#154|#156|#163|#186|#192|#193|l1=xv|l2=154|l3=156|l4=163|l5=186|l6=192|l7=193}} | * {{Repeat|#xv|#154|#156|#163|#186|#192|#193|l1=xv|l2=154|l3=156|l4=163|l5=186|l6=192|l7=193}} | ||
| − | * [[Book of Mormon and DNA evidence/Geography issues|Book of Mormon and DNA evidence—Geography issues]] | + | * [[Book of Mormon and DNA evidence/Geography issues|Book of Mormon and DNA evidence—Geography issues]]<noinclude> |
| + | [[en:Template:CriticalWork:Southerton:Losing:Repeat:Forced by evidence]] | ||
| + | </noinclude> | ||
Version du 3 mai 2010 à 11:51
- The author consistently argues that LDS scholars or apologists are "adjusting" their view on the Book of Mormon because they are being driven back in a rear-guard action by science.
- But, in fact, some LDS leaders and scholars have argued for a restricted geography and small numeric contribution of Lehites for over one hundred years.
- These beliefs were not held because of scientific "pressure," but because of their reading of the Book of Mormon text.
- In fact, the author admits that this has occurred since at least the 1920s (see p. 154)—long before any pressure from genetics issues. Yet, he continues to make the contradictory claim that the Church's defenders are now "on the ropes" and desperate for a solution.