FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Modèle:CriticalWork:Southerton:Losing:Repeat:Members discouraged : Différence entre versions
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* Members are encouraged not to focus on the geography to the exclusion of the Book's more important spiritual message. BYU and FARMS (now the Maxwell Institute) have published a great deal of member scholarship on geography, however. If the Church opposed this, it could easily be stopped. | * Members are encouraged not to focus on the geography to the exclusion of the Book's more important spiritual message. BYU and FARMS (now the Maxwell Institute) have published a great deal of member scholarship on geography, however. If the Church opposed this, it could easily be stopped. | ||
* {{Repeat|#43|#142|#205|l1=43|l2=142|l3=205}} | * {{Repeat|#43|#142|#205|l1=43|l2=142|l3=205}} | ||
| − | * Ironically, the author knows that there is no official geography (see [[#205|p. 205]]) but continues to act as if it scandalous that the Church does not preach a non-official idea as official—perhaps hoping we will conclude that the model ''he'' describes is the official one which the Church dare not renounce. | + | * Ironically, the author knows that there is no official geography (see [[#205|p. 205]]) but continues to act as if it scandalous that the Church does not preach a non-official idea as official—perhaps hoping we will conclude that the model ''he'' describes is the official one which the Church dare not renounce.<noinclude> |
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Version du 3 mai 2010 à 12:49
- Members are encouraged not to focus on the geography to the exclusion of the Book's more important spiritual message. BYU and FARMS (now the Maxwell Institute) have published a great deal of member scholarship on geography, however. If the Church opposed this, it could easily be stopped.
- Ironically, the author knows that there is no official geography (see p. 205) but continues to act as if it scandalous that the Church does not preach a non-official idea as official—perhaps hoping we will conclude that the model he describes is the official one which the Church dare not renounce.