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After the Lehi group had crossed the desert, Nephi received a summons from the Lord to ascend a mountain. Moses faced the same call at Sinai once they had left Egypt:
- [Nephi:]
- The voice of the Lord came unto me, saying: Arise, and get thee into the mountain. And it came to pass that I arose and went into the mountain, and cried unto the Lord (1 Nephi 17:7).
- [Moses:]
- The Lord came down upon mount Sinai, on the top of the mount: and the Lord called Moses up to the top of the mount; and Moses went up (Exodus 19:20).
- The Lord said unto Moses, Come up to me into the mount, and be there: . . . and Moses went up into the mount of God (Exodus 24:12-13).
While on the mountain, Nephi received detailed instructions concerning the ship he was to build, just as Moses received orders regarding the building of the tabernacle:
- [Nephi:]
- The Lord spake unto me, saying: Thou shalt construct a ship, after the manner which I shall show thee, that I may carry thy people across these waters (1 Nephi 17:8).
- [Moses:]
- The Lord spake unto Moses saying, . . . Let [the children of Israel] make me a sanctuary. . . . According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it (Exodus 25:1,8-9).
In both cases a pattern was shown to the prophet, after which he was to build the structure. In both cases the purpose is mentioned.
While the two structures were very distinct, yet some of the words used to describe the craftsmanship involved in the building of each are similar:
- [Nephi:]
- We did work timbers of curious workmanship. And the Lord did show me from time to time after what manner I should work the timbers of the ship. Now I, Nephi did not work the timbers after the manner which was learned by men, neither did I build the ship after the manner of men; but I did build it after the manner which the Lord had shown unto me; wherefore, it was not after the manner of men (1 Nephi 18:1-2:{{{4}}}).
In both cases the workmanship was described as "curious." In Nephi's case it was not "after the manner of men," while in Exodus the workmen were uniquely filled "with the spirit of God" in order to do their work.[1]
- [Moses:]
- Moses said unto the children of Israel, See, the Lord hath called by name Bezaleel. . . . He hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship; and to devise curious works, to work in gold, and in silver, and in brass, and in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work (Exodus 35:30-33).
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