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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Kerry Muhlestein,
Even though it is obvious to ask whether or not Joseph Smith’s explanations of the Facsimiles matches with those of Egyptologists, it is not necessarily the right question to ask. For example, as we compare Facsimile One, or any of the Facsimiles, with similar Egyptian vignettes, we may be barking up the wrong tree. What if Abraham’s descendants took Egyptian elements of culture and applied their own meanings to them? We know this happened.[1] For example, Jesus himself did this when he gave the parable of Lazarus and the rich man, which clearly draws from the Egyptian tale of Setne-Kamwas. The Apocalypse of Abraham and Testament of Abraham are two more examples of Semitic adaptations of Egyptian religious traditions. [2] Maybe we shouldn’t be looking at what Egyptians thought Facsimiles meant at all, but rather at how ancient Jews would have interpreted them. [3]
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