Women in the Old World and the Book of Mormon

Parent page: Women

Women in the desert culture

The women particularly had a hard time in the wilderness (1 Nephi 17:20), as they always do, since they do all the work, while the men hunt and talk. "The Arab talks in his tent, cares for the animals, or goes hunting, while the women do all the work."62 The women have their own quarters, which no man may invade; and an older woman may talk up boldly to the sheikh when no one else dares to, just as Sariah took Lehi to task when she thought her sons were lost in the desert (1 Nephi 5:2-3). All that saved Nephi's life on one occasion was the intervention of "one of the daughters of Ishmael, yea, and also her mother, and one of the sons of Ishmael" (1 Nephi 7:19), for while "the Arab can only be persuaded by his own relations," he can only yield to the entreaties of women without losing face, and indeed is expected to yield to them, even robbers sparing a victim who appeals to them in the name of his wife, the daughter of his uncle.63 If a courageous woman demands that a raiding sheikh give back something so that her people will not starve, he is in honor bound to give her a camel.64 Nephi marveled at the strength that the women acquired in the midst of their trials and toils. "Our women did give plenty of suck for their children, and were strong, yea, even like unto the men" (1 Nephi 17:2). This phenomenon has aroused the wonder and comments of travelers in our own day.^[1]

The ancient process of mourning in desert cultures matches what the daughters of Ishmael did in 1 Nephi 16

It was the daughters of Ishmael who mourned for him and chided Lehi for his death (1 Nephi 16:34-35). Budde has shown that the Old Hebrew mourning customs were those of the desert, in which "the young women of the nomad tribes mourn at the grave, around which they dance singing lightly." The Arabs who farm also put the body in a tent around which the women move as they mourn. "At the moment of a man's death, his wives, daughters, and female relations unite in cries of lamentation (weloulouá), which they repeat several times." 65 It is common in all the eastern deserts for the women to sit in a circle in a crouching position while the woman nearest related to the dead sits silently in the middle—in Syria the corpse itself is in the middle; while singing, the women move in a circle and whenever the song stops there is a general wailing. The singing is in unison, Indian fashion. In some parts the men also participate in the rites, but where this is so the women may never mix with the men. They have a monopoly and a mourning tradition all of their own.66 Mourning begins immediately upon death and continues among the Syrian Bedouins for seven days, a few hours a day. "All mourning is by mourning women and female relatives. No men are present."67 As is well known, no traditions are more unchanging through the centuries than funerary customs.68^[2]

Notes

1. ↑ Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), Chapter 19, references silently removed—consult original for citations.
2. ↑ Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), Chapter 19, references silently removed—consult original for citations.