The name "Sam" in the Book of Mormon

Parent page: Book of Mormon Names

On the name "Sam"

Hugh Nibley:

While Sam is a perfectly good Egyptian name, it is also the normal Arabic form of Shem, the son of Noah.^[1]

Book of Mormon Names—Location of specific Egyptian names

In The Improvement Era for April, 1948, the author published a map showing the clustering of Book of Mormon names in the up-river country of Egypt, south of Thebes. The map bore the caption:

The tendency of Book of Mormon names to turn up in definite limited areas and in close association with each other is a strong indication that the resemblances between the Old and New World titles are not accidental.5

As a reader of the article will perceive, we were, at that time, at a loss to explain a phenomenon which we felt was "not accidental." But soon after, we came across the answer in Professor Albright's observation that when Jerusalem fell the very Jews who had persecuted Lehi "[hid] in the wilds during the siege," and when all was lost fled to Egypt. In particular they went to upper Egypt, where the Jews had a very special settlement at Elephantine, far up the Nile. Albright even suggests that the main colonization of Elephantine took place as a result of the flight from Jerusalem at that time.6 Since Egypt was then the lone survivor against Nebuchadnezzar, it was only to Egypt that his enemies could flee. But since Egypt was also an objective of Nebuchadnezzar's victorious campaign, the safest place for any refugee to that land would be as far up the river as he could get. That is therefore where one would logically expect to find the Book of Mormon names, that is, the Jewish names of Lehi's days; but before he knew the explanation, this writer was puzzled by the fact, which to him seemed paradoxical, that our Book of Mormon names should congregate so very far from home.^[2]

Lehi names his children appropriately for each phase of his life?

It should be noted in speaking of names that archaeology has fully demonstrated that the Israelites, then as now, had not the slightest aversion to giving their children non-Jewish names, even when those names smacked of a pagan background.21 One might, in a speculative mood, even detect something of Lehi's personal history in the names he gave to his sons. The first two have Arabic names—do they recall his early days in the caravan trade? The second two have Egyptian names, and indeed they were born in the days of his prosperity. The last two, born amid tribulations in the desert, were called with fitting humility, Jacob and Joseph. Whether the names of the first four were meant, as those of the last two sons certainly were (2 Nephi 2:1; 3:1), to call to mind the circumstances under which they were born, the names are certainly a striking indication of their triple heritage, and it was certainly the custom of Lehi's people to name their children with a purpose (Helaman 3:21; 5:6).^[3]

Notes

1. ↑ Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), Chapter 6, references silently removed—consult original for citations.
2. ↑ Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), Chapter 22, references silently removed—consult original for citations.
3. ↑ Hugh W. Nibley, An Approach to the Book of Mormon, 3rd edition, (Vol. 6 of the Collected Works of Hugh Nibley), edited by John W. Welch, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1988), Chapter 6, references silently removed—consult original for citations.