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Faithful Study Resources for Come, Follow Me

prophetic authority

Have There Been Any Latter-Day Parallels to Balaam’s Blessing? (Gospel Doctrine Lesson 16A)

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Balaam Son of Beor Inscription from Deir ʿAllah. This fragment, dating to several centuries after the events of Numbers, recounts a night vision of Balaam, son of Beor, a “seer of the gods.” Though the content of the vision has nothing to do with the Bible story, the text provides evidence that stories surrounding the figure of Balaam were known anciently outside the Bible among peoples who lived in the area east of the River Jordan.

 

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 16: “I Cannot Go Beyond the Word of the Lord” (Numbers 22-24; 31:1-16) (JBOTL16A)

 

Question: Have there been any latter-day parallels to Balaam’s blessing?

Summary: In 1898, Dr. John M. Reiner, a Roman Catholic scholar, visited Utah. In a talk given at the Salt Lake Tabernacle at the invitation of President Wilford Woodruff, he described in striking terms the parallels he found between ancient and modern Israel. Throughout his talk, he wove in colorful and informative allusions to the story of Balaam, who had blessed Israel in spite of himself. Reiner also spoke vigorously of the strength of the claims of apostolic authority that, in his view, had been credibly put forth by only two churches: the Roman Catholics and the Mormons. Although not claiming the gift of prophecy, Reiner’s eloquent words of appreciation and friendship for the Latter-day Saints were sincere and generous. His little-known discourse drawing out modern day parallels to the story of Balaam and Israel deserves to be better known.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL16A — Have There Been Any Latter-Day Parallels to Balaam’s Blessing?

Articles of Faith Podcast #22 – Neal Rappleye – Making God in Our Own Image to Cast Aside His Prophets

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neal-rappleyeNeal Rappleye volunteers with FairMormon, The Interpreter Foundation, and writes on his own blog called Studio et Quoque Fide. He is currently attending Utah Valley University and working towards a degree in History, with a minor in Political Science. He served a mission for the LDS Church in the Virginia Richmond Mission from August 2006 to August 2008. He joins us today to talk about an article that he wrote on his blog, the entry is entitled, Making God in Our Own Image to Cast Aside His Prophets.

Questions addressed in this episode:

While a more direct rebuttal to an article featured on the Rational Faith’s blog by Lori Burkman, entitled Disgracing God to Save a Prophet. The themes in the article and the general principles are the points I wish to focus.

In that article on Rational Faiths, there is an assumption that the author makes, and frankly, others have made as well. That is that God would not have commanded polygamy. That conclusion is compounded by the idea that, consequently, Joseph Smith must have been a mistake of Joseph’s own making. How do you answer that concern?

Part of the arguments that are presented by both articles are a perceived allegiance to God or Prophet’s almost to the point that they are mutually exclusive choices, it is one or the other. In Lori’s article her assertion is in her title, defending Joseph is seen as disparaging God. Your counter argument seems to be that Lori, and perhaps others that share her conclusions, are creating a god that fits what they feel comfortable worshiping, they create a god they can agree with, rather than seeking to find a way to agree with God as he is, regardless of the comforts that are in jeopardy with such an assumption. In some ways it sounds like you are both making the same argument but in different directions. So what makes your way, more agreeable in your sight?

For those that engage in reading blogs and various material found online, even from those professing to be members of the church, is a troubling undercurrent, and this is brought up in your article that is, “that people seem know better what God’s will is than do his chosen prophets, past and present.” Perhaps you could elaborate on that point.

There is a point that I think is interesting to consider when looking at any critique of either the church or its teachings. In your article you project or even take the path of Lori’s rationale to its next logical step. You say, “She would replace a God who commands polygamy under some circumstances with one that is inept in actually guiding his Church, or alternatively chooses (for some reason) entirely inept leaders.” Is this the conundrum so to speak, when people open the door to eroding prophetic authority with church practices? Is this the conclusion that they must then face? Is this the kind of God I believe in?

I would love it if you could read your own words, the concluding paragraph of the article as I believe it puts a nice conclusion on both this interview and the article:

I don’t like polygamy any more than you do. Personal experience of my own makes it very hard for me to cope with the idea that God would command his prophet to do something that could so deeply hurt and seemingly betray his wife Emma. I very much feel for Emma and admire the courage she showed during such a trying part of her life. I am not saying God is to blame for every action (related to polygamy) of Joseph Smith, or Brigham Young or anyone else trying to live this difficult command from God. But faith requires that we come to terms with the things God does that we don’t really like—not pawn all the blame onto his prophets who are imperfectly but sincerely trying to follow his will.

Articles of Faith 14: Mormon Women Stand – Defending Prophetic Authority

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Kathryn-Skaggs

Kathryn Skaggs is the founder, and Angela Fallentine the co-founder of the Mormon Women Stand Website and Mormon Women Stand Facebook Page—an effort that focuses its efforts on defending the Church of Jesus Christ of Latter-day Saints, it’s leaders and its teachings by using a united voice of faithful women from the Church.

Kathryn Skaggs is a wife, mother, and grandmother. She took the Ann Romney approach to womanhood by staying home and raising her children, and making no apologies for doing so. Her online efforts started in 2008 with the blog A Well Behaved Mormon Woman where she shares her voice on a variety of social issues.

Angela grew up in Alberta Canada, and later attended Rick’s College/BYU Idaho, and Utah State UAngela-Fallentineniversity with a degree in Journalism with an emphasis in public relations and corporate communications. After graduating she interned for the Church Public Affairs Office and also worked for the Church’s Office of International and Governmental affairs in Washington D.C.

Both are here today to talk about what it means to be a voice on the internet, more specifically a female voice on the internet and the opportunities that effort has in sustaining Church leaders and furthering church dialogue online.

Questions we address in this interview: We are here (being recorded) at the Provo City library because you are both in town for BYU’s Education Week. How has your experience been so far?

In what ways does attending this conference help you in your efforts as a voice online in defense of the gospel and the church.

You have a combined effort that you co-founded, Mormon Women Stand. Was this a response to something in particular, the ground up inspiration to add your voice to the discourse online?

How and why is MWS different? (how many people involved and what is your audience?)

Who is the intended audience of your work with MWS?

There is an article posted on the Mormon Women Stand website entitled Chipping Away at Priesthood Authority of Mormon Prophets to Undermine Faith. This was written by Angela, but I was told by Kathryn that she shares your words. While neither of you have been guilty of too much subtlety when it comes to your online articles, I am sure the title is a bit of a giveaway, what is the genesis of the article?

The warning that you give in the article is that we need to give care and attention to the idea that the more we seek out the faults of our leaders, and they will be found as all of them will have them, the more we give place for discord, for distancing ourselves from orthodoxy. Is that accurate? What then is the remedy as many will say that there is nothing wrong with becoming aware of even the self proclaimed faults of the leaders themselves?

You give a statement in the article that might come across as strongly worded so I want to give you the opportunity to develop it further, “Is it wrong to speak ill or critically of church leaders or of a talk they give in General Conference? Yes. How serious is speaking and writing against the leaders of the Church? Very serious.”

You give in support of the thesis and title of your article, a quote from Elder Dallin H. Oaks, “Criticism is particularly objectionable when it is directed toward Church authorities, general or local. Jude condemns those who ‘speak evil of dignities.’ (Jude 1:8.) Evil speaking of the Lord’s anointed is in a class by itself. It is one thing to depreciate a person who exercises corporate power or even government power. It is quite another thing to criticize or depreciate a person for the performance of an office to which he or she has been called of God. It does not matter that the criticism is true. … When we say anything bad about the leaders of the Church, whether true or false, we tend to impair their influence and their usefulness and are thus working against the Lord and His cause.”

You encounter people everyday leaving comments on your articles and your accompanying Facebook posts. You are actively engaged in online discussion, which leads me to Elder Bednar’s talk here at Education Week regarding the proper use and role of social media online. In what ways has that presentation effected you, in what ways might you change and in what ways did you find yourselves affirmed by his presentation?

 

Kathryn Skaggs is the founder and Angela Fallentine the co-founder of Mormon Women Stand, found at mormonwomenwomenstand.com.