In what can be called “Mormon Speak,” we typically talk about “getting” and then “having” what we call a “testimony.” None of this kind of talk can be found in our scriptures, which testify to us about faith and then tell us to testify about its contents and grounds—that is, to give an apologia (or defense). [Read more…] about “Having” a testimony?
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FAIR Podcast, Episode 8: Brian M. Hauglid p.2
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Brian M. Hauglid discusses more about his brand new book, A Textual History of the Book of Abraham in part two.
The papyri Joseph Smith used when he translated the BoA went missing for decades, but were reacquired by the LDS Church in 1967. The papyri were quickly swept up in a tornado of research. In this episode Professor Hauglid talks about criticisms and controversies surrounding the Book of Abraham. Hauglid also describes how the BoA became part of the LDS canon. In addition to some of Hauglid’s favorite devotional bits of the text, he discusses a few interesting ancient parallels.
Cosmology, astronomy, ancient parallels, parallelomania, and Doritos. All these things and more in this episode of the FAIR Podcast.
Incidentally, the Neal A. Maxwell Institute for Religious Scholarship currently provides the chapters from Hauglid’s Astronomy, Papyrus, and Covenant online for free. Check them out here. Folks interested in learning more about the Book of Abraham might be interested to start there. A review of Hauglid’s new book is available here.
Hauglid received a BA in Near Eastern Studies from Brigham Young University and an MA and PhD from the University of Utah in Arabic and Islamic Studies. He is currently an associate professor of Ancient Scripture at BYU. Along with John Gee, Hauglid is both principal investigator and general editor of the Studies in the Book of Abraham Series.
Questions or comments about this episode can be sent to [email protected]. Or, join the conversation in the comments here at fairblog.org.
Runtime:
55:53
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FAIR Podcast, Episode 7: Brian M. Hauglid p.1
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Brian M. Hauglid joins us in this two-part episode of the FAIR Podcast to discuss his brand new book, A Textual History of the Book of Abraham. He received a BA in Near Eastern Studies from Brigham Young University and an MA and PhD from the University of Utah in Arabic and Islamic Studies. He is currently an associate professor of Ancient Scripture at BYU. Along with John Gee, Hauglid is both principal investigator and general editor of the Studies in the Book of Abraham Series.
The Book of Abraham seems like one of the most difficult subjects to get an academic grip on in Mormon studies. Brian Hauglid tries to untangle some of the knots while situating his new book within the ongoing conversation about the Book of Abraham. Listeners might also be interested to check out the 2004 FAIR Conference presentation by Michael Ash and Kevin Barney, “The ABCs of the Book of Abraham” on youtube.
Questions or comments about this episode can be sent to [email protected]. Or, join the conversation in the comments here at fairblog.org.
Runtime:
50:15
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The Hopewell culture (in the Great Lakes area) and The Book of Mormon: Do they match?
The Book of Mormon narrative begins with a small group of people who arrived in the Americas around 600 b.c. and numbered less than 30 people. Yet, within 1,000 years, grew to a civilization of hundreds of thousands of people. While the dynamics of such a population growth seems astronomical, it has been dealt with by previous scholars. 1 What is important to realize is the vast amount of people that compose the Nephites and Lamanites in The Book of Mormon. For example, after the Nephites fled the land of Nephi and joined the Mulekites in the city of Zarahemla, it is said that the group was “exceedingly numerous” (Omni 1:17). Although, there were many people located in Zarahemla it was not even “half so numerous” (Mosiah 20:11) as the Lamanites, meaning the Lamanites were at least double the population of the Nephites.
Throughout The Book of Mormon, we begin to see hints of what “exceedingly numerous” actually means. Throughout this sacred text we see repeated mentioning of thousands 2, and tens of thousands 3 of Lehites in regard to lives lost in war, conversions, or armies. In the last battles between the Nephites and the Lamanites around 400 b.c., these numbers increase to hundreds of thousands people 4. James E. Smith, one of the creators of the Cambridge model for estimating historical populations noted that “With a moderately positive population growth rate of .1 percent per year, a population of 300,000 in Zarahemla in 87 B.C. would produce 450,000 in Mormon’s day.” 5
Any candidate for consideration to be Book of Mormon people must have a large civilization with tens and hundreds of thousands of people. If the population was not there to match these numbers, then they could not be Nephites and Lamanites. [Read more…] about The Hopewell culture (in the Great Lakes area) and The Book of Mormon: Do they match?
The death of “blood atonement?”
My “blood atonement” article (“Dead Men Tell No Tales: The Blood Atonement Balance Sheet”) is up on the main web site:
/Misc/Dead_Men_Tell_No_Tales.html
It’s a long one (109 footnotes), but well worth the read, in my opinion. I think much of the material will be new for even those who are well-read in things Mormon. Much more so (in spades) for those who happily parade the standard “blood atonement” proof-texts from Journal of Discourses as devastating to Mormon claims that their prophets and apostles were divinely called and sanctioned.
This material is a very small part of some books I’m working on focusing on topics in Journal of Discourses. I have made my own detailed index on over a hundred topics (apologetic, Church-related, background, humor, etc.), which is much more detailed than the standard one published by BYU in 1959 (which listed only seven references for “blood atonement”).
Feedback is more than welcome . . .
Review: The Joseph Smith Papers: Television Documentary Series, Season 2 (DVD Set)
Season 2 of The Joseph Smith Papers Television Documentary Series contains 42 episodes on 6 DVDs. It takes a closer look at some of the areas covered in Season 1, such as the First Vision. It contains episodes devoted to things like the production of modern scripture, a tour of church history sites, a look at Joseph’s family, the early music of Mormonism, and brief biographies of other early members, such as Hyrum Smith, the Pratt brothers, the Snows, and others. There are also some episodes devoted to the books published so far as part of the Project. The final episode is a tribute to Larry H. Miller, who provided financial support for the Joseph Smith Papers Project.
Viewers who use closed captioning will be happy to learn that it’s been employed for Season 2 (although it’s a little rough in places). And I’m very happy to see that the list of episodes also says which disc they’re on this time. (Both of these things were missing for Season 1.)
There are 2 episodes about the manual containing the teachings of Joseph Smith that was used recently in priesthood and Relief Society. It begins by recounting a history of publications of his teachings, and then spends the rest of the time talking about the preparation of the new manual. It was intended not to be a comprehensive source of known teachings, but rather to be selected teachings that apply to our day. They were very careful in what was included, and the standards for determining such, which depended on the sources, were explained.
The Word of Wisdom episode was particularly interesting to me, since this topic can often be a stumbling block for people who assume that it has always been followed and enforced the way it is today. It is pointed out that the first 3 verses of D&C Section 89 were not actually part of the revelation, but were originally a preface. It is explained what the restrictions on hot drinks, alcohol, and meat meant at the time it was given. A history of the Word of Wisdom from moderation to abstinence is recounted. Unfortunately, here I feel the episode falls short. The groundwork is laid to mention that not just church members but also church leaders had difficulty with it at first, but then it doesn’t quite go that far. It can be confusing for someone that was taught that Joseph refused alcohol for his leg operation to learn that he did not always abstain (see, for instance, History of the Church, vol. 7, page 101), and I thought this episode could have done a little better towards inoculating against that.
Another interesting episode is about D&C section 76, which outlines the different degrees of glory available after this life. It was referred to originally as “The Vision,” since it was the first vision to be published (accounts of the “First Vision” were not published until later). It was one of just a few visions that had a witness – Sidney Rigdon participated in it along with Joseph Smith. Until then, the understanding of the afterlife was black and white. Those who didn’t like it considered it to be universalist. It was written down immediately by Smith and Rigdon, and because they were commanded to write it down, copies were allowed to be made freely. Joseph was probably tarred and feathered for it.
This DVD series should be of interest to anyone that enjoys church history or is interested in learning about it. There is some that is glossed over – such is the nature of the medium – but this is the most in-depth and accurate treatment of Joseph Smith and the early history of the church that has been made available for viewing, and it could even lead those that don’t particularly like non-fiction reading to do further research.
Timely Statistics Vindicate the Prophet
This paper was written as a draft of the author’s contribution to a recent publication. See Craig L. Foster, David Keller, and Gregory L. Smith, “The Age Joseph Smith’s Plural Wives in Social and Demographic Context,” in Newell G. Bringhurst and Craig L. Foster eds., The Persistence of Polygamy: Joseph Smith and the Origins of Mormon Polygamy, (Independence, John Whitmer Books Press 2010), 152-183.
FAIR Podcast, Episode 6: John Durham Peters p.2
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Just in time for Thanksgiving, here’s part two of my interview with John Durham Peters, the A. Craig Baird Professor in communication studies at the University of Iowa. Peters joined me through Skype from his home in Iowa for this two-part episode on Mormonism and Communication (see part 1 here). A bibliography of Peters’s works directly relating to Mormonism is available at lifeongoldplates.com. Articles and mp3s are available for free download.
Runtime:
41:56
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FAIR Podcast, Episode 5: John Durham Peters p.1
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John Durham Peters is one of America’s leading thinkers in the subject of communications. He has been called “a master wordsmith and a wonderful brain” and his work has been described as “witty, irreverent and intellectually daring.” Peters is currently the A. Craig Baird Professor in communication studies at the University of Iowa. He is the author of two books: Speaking Into the Air: A History of the Idea of Communication and Courting the Abyss: Free Speech and the Liberal Tradition. For a growing bibliography of Peters’s works directly relating to Mormonism, see here.
Peters joined me through Skype from his home in Iowa for this two-part episode on Mormonism and Communication. Media technology can be understood as issuing a call to action in the world, and Peters discusses the some of the ethical questions media can raise. We talk about the role media has played thus far in the restoration of the Church, through print, radio, and television. Peters also brings a unique perspective to the possibilities and problems of witnesses.
*By way of correction, in part one of this interview I mentioned Wilford Woodruff’s testimony as having been recorded in 1898. The correct date is March 19th 1897.
Runtime:
53:36
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“Well nigh as dangerous:” Revelation and infallibility
In my opinion, one of critics’ most harped-on “weaknesses” of the Church is actually its greatest strength: the lack of absolute certainty and infallibility, and the possibility that Church leaders could potentially lead astray. How could that be a good thing? Because of our purpose for being here, and the great blessing of learning through experience to seek, receive, discern, process, and apply personal revelation. That this is not a guaranteed error-free process for anyone, regardless of past success, is what makes this crucial, and what ultimately preserves and protects the Church from being led astray.
There are numerous statements from Church leaders, unknown to many, that expound on this seeming paradox. Comments on my recent paper for FAIR are welcome!
/Misc/Latter-day_Prophecy_and_Revelation.html