FAIR

Faithful Study Resources for Come, Follow Me

Temples

Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

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Available at a discount at the FairMormon Bookstore

William Wines Phelps (usually known as W. W. Phelps) is probably most often thought of in conjunction with some of the most beloved hymns of The Church of Jesus Christ of Latter-day Saints. “Praise to the Man,” “The Spirit of God,” “Gently Raise the Sacred Strain,” and “If You Could Hie to Kolob” are just a few of the fifteen hymns that he wrote that appear in the current hymnal. But there was so much more to his life, and Bruce Van Orden, an emeritus professor of church history and doctrine at Brigham Young University, has been researching it for decades. This research was recently given a boost by the Joseph Smith Papers Project, which gave greater access to materials that Phelps was involved with.

There is little known about Phelps’s early life, or where and how he was educated, but he grew into a very intelligent and articulate man. He joined the Church in 1831 at age 39, and his talents were immediately put to use. He served in church leadership councils, including the Council of Fifty (it was he that coined the term “theodemocracy”); he was a writer, poet, and printer, and actually did more ghostwriting for Joseph Smith than was previously realized. He was also very much a family man, as well as a close friend of Joseph (again, moreso than has previously been understood). This book concentrates on these facets of his life.

[Read more…] about Book Review: We’ll Sing and We’ll Shout: The Life and Times of W. W. Phelps

FairMormon Questions: First Presidency Statement on Temples

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FairMormon has a service where questions can be submitted and they are answered by volunteers. If you have a question, you can submit it at http://www.fairmormon.org/contact. We will occasionally publish answers here for questions that are commonly asked, or are on topics that are receiving a lot of attention.

QUESTION:

The First Presidency recently issued a statement on temples. In it, they said “Prophets have taught that there will be no end to such adjustments as directed by the Lord to His servants.” I am wondering what prophet prior to this statement said this?

ANSWER:

Here are some relevant quotes:

On 4 May 1842, after President Joseph Smith gave the first Nauvoo-era endowment to a small group of Latter-day Saints, he told apostle Brigham Young that “this is not arranged perfectly; however we have done the best we could under the circumstances in which we are placed. I wish you to take this matter in hand: organize and systematize all these ceremonies.” (https://rsc.byu.edu/archived/joseph-smith-and-doctrinal-restoration/7-joseph-smith-and-restitution-all-things)

Joseph Fielding Smith noted that the “work of salvation for the dead came to the Prophet [Joseph Smith] like every other doctrine — piecemeal. It was not revealed all at once.” (Joseph Fielding Smith, Doctrines of Salvation, volume 2, comp. Bruce R. McConkie, 3 vols., (Salt Lake City: Bookcraft, 1954–56), 168.)

[Read more…] about FairMormon Questions: First Presidency Statement on Temples

The Temple 3: A Light to the World (The Church in the DR Congo: A Personal Perspective, Part 10)

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The DR Congo Kinshasa Temple Shining At Nightfall

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, I discuss why the temple is a light to the DR Congo — and to the world.

It was said anciently that God’s light filled the place of His presence in the heavenly temple. On earth, that light is symbolized by the Holy of Holies in the House of the Lord. In the symbolism of the temple, the Holy of Holies, corresponding to the celestial room of modern temples, is not only a place of light, but also the source of light for the entire universe.

Some may wonder, if temples are places of light, why the window openings of the Salt Lake Temple are relatively small and narrow, giving its exterior the appearance of thick battlements. As it turns out, there is a scriptural explanation for both the thick walls and the narrow windows. It seems clear that the purpose of the reversal in temples versusordinary homes in Old Testament times must have been meant to be symbolic rather than practical. Designing ancient temples that differ in obvious waysfrom buildings of ordinary construction would have allowedthe Israelites to reflect on why such an anomalous design was required.

After providing the context for these architectural features, we will describe what they specifically have to do with the DR Congo Kinshasa temple, and what counsel Elder David A. Bednar implored the Congolese Saints to remember during a visit to the temple site.

We conclude the episode by an impromptu version of “Jesus of Nazareth” by Elder Rafarahavotra of Madagascar.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 2: “Holiness to the Lord” (The Church in the DR Congo: A Personal Perspective, Part 9)

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Construction Crew – DR Congo Kinshasa Temple

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experi-ence for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, we discuss the holiness of the temple and of the people who are preparing for it.

At the temple groundbreaking, Elder Neil L. Andersen reminded his listeners that everything has to be “near perfection” in temple construction. A strenuous effort to meet that high standard was made by the construction crew. Over and beyond this professionalism, the essential construction skills learned through patience and persistence, there was a soberness of loving submission in the task of building a temple, a quality of the soul that added an intangible, spiritual element to the work being performed.

Eventually, we witnessed the culminating work begin around the temple doorway in preparation for the inscription plaque, a reminder to everyone who would be worthy to enter to continually cultivate holiness in their hearts: “Holiness to the Lord. The House of the Lord.”

Significantly, so far as we know, the phrase “Holiness to the Lord” never appeared on buildings in Old Testament times. It was, however, applied to high priests who had been consecrated to the Lord’s service through sacred ordinances. This did not mean that the high priests were themselves already holy and pure in every respect, for they had not yet completed the process of sanctification. Rather, it meant that they had been “chosen” or “set apart” to take upon themselves solemn covenants, covenants that put them under divine obligation “to live up to the holiness to which they [had] been set apart.”

The Congolese saints have been preparing through their faithfulness for a temple for more than three decades. The construction of the temple is a witness that the Lord has found them ready for it.

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 1: “Turning the Hearts of the Children” (The Church in the DR Congo: A Personal Perspective, Part 8)

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Primary children from the Buima branch in the city of Matadi, DR Congo

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: “Turning the hearts of the children”
  9. The temple 2: “Holiness to the Lord”
  10. The temple 3: A light to the world
  11. “The labourers are few”

In this episode, we touch on the excitement that is running high in the DR Congo this week in view of the elections scheduled for December 23rd. Since its independence in 1960, the country has never known a peaceful transition of power through elections. Last week, an arsonist set fire to 8,000 of the 10,000 voting machines that had been stored in Kinshasa. We contrast this disaster to the positive influence of the local “Light the World” campaign of the Church that kicked off a few weeks ago.

The story will be told of the unfolding of an inspired project that was close to the heart of Sister Kriss Gates. With her husband Ed, she had been called as a temple construction missionary. Sister Gates wanted all Primary children and their families to not only know about the temple but also to feel that they were a personal part of it. At the heart of her plan was the Congo River, the vast artery that runs between the Republic of Congo and the Democratic Republic of the Congo.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

Upcoming November 10 Temple on Mount Zion Conference at BYU

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Model of Herod’s Temple

The Fourth Temple on Mount Zion Conference

in memory of Matthew B. Brown

10 November 2018

251 Tanner Building, Brigham Young University

Stephen Ricks: Session chair

9:00                 Welcome and prayer

9:15                 S. Kent Brown: Jesus’ First Visit to the Temple

9:45                 Kerry Muhlestein: On Earth WhenIt Was in Heaven: Sacred Time and its Protection in Egyptian Temples

10:15               15-minute break

10:30               Thomas Wayment: Recovering the Language of Purity after the First Revolt

11:00               Matthew Bowen: “They Shall Be Joined unto Thee”: Levi, Levites, and the Importance of Joinings in Temple Architecture and Ritual

11:30               Jeffrey M. Bradshaw: Beauty and Truth in Moses 1

12:00–1:30     Lunch break

Jeffrey M. Bradshaw, section chair

1:30                 Ryan Davis: Bearing Testimony in Hebrew: A Comparison of Ancient Israelite Temple Worship with Modern Latter-day Saint Testimony Meetings

2:00                 John Thompson: The Two Ways in Ancient Egyptian Religion and Israelite Temple Theology

2:30                 Avram Shannon: Consecration and Sacrilege in Early Rabbinic Judaism

3:00                 15-minute break

3:15                 Stephen Smoot: The Symbolism of the Cupped Hand in Ancient Egypt and Israel: Iconography, Text, and Artifact

3:45                 John Gee: “Put Off Thy Shoes from Off Thy Feet”

4:15                 Matt Roper: “Fixed and Unmovable”: Joseph Smith and the Eternal Nature of the Priesthood

4:45                 Closing

 

 

Prologue: What Brought Us to Africa? (The Church in the DR Congo: A Personal Perspective, Part 1)

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Baptismal Day near Ikot Eyo, Cross River State, Nigeria, by Janath R. Cannon. Elder Edwin Q. Cannon, Jr. baptizing. Photo taken 4 March 1979. Following the June 1978 revelation on the priesthood, the message of the restored gospel of Jesus Christ was taken to West Africa. On 4 March 1979, at a small stream near the village of Ikot Eyo, Cross River State, Nigeria, sixty-seven persons were baptized [by Elder Edwin Q. Cannon, Jr.]. One hundred seventeen had been baptized the day before. Supervising the baptism (at left and right of the baptismal line) are the Cross River State District president [Ime Eduok] and his first counselor [E. D. Ukuot]. They were the first two black brethren in [West] Africa to receive the Melchizedek Priesthood.
In a presentation at the 2018 FairMormon Conference,[i]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eight parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength — Kisangani
  6. Building from centers of strength — Wagenya and elsewhere
  7. The temple: A light to the world
  8. “The labourers are few”

Part one is a prologue that begins by outlining some important milestones in the history of the Church in West Africa. This will be presented through the eyes of my mother and father who served in Nigeria twice, beginning in 1980. I will then give a few of the circumstances of our call as a couple as senior missionaries to the DR Congo.

This video presentation is available on the Interpreter YouTube channel at: https://www.youtube.com/watch?v=BAvgzAWDswI

 

Endnotes

[i]The video version of the entire FairMormon presentation “Stories of the Saints in the DR Congo” is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of that presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org).

“Continue in Humility” (Stories of the Saints in the DR Congo Part 5)

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Norman Kamosi

Author’s note: This series shares six stories about members of The Church of Jesus Christ of Latter-day Saints from the Democratic Republic of the Congo. Each story is framed in the context of a Christlike attribute. This article with examples of humility is an adapted and expanded from part 5 of a presentation given at the FairMormon 2018 Conference.

As I think about the many steps, each one small but necessary, that have been required to prepare the Church in the DR Congo for a temple, I remember the scripture: “Out of small things proceedeth that which is great.”

The story of Norman and Jinky Kamosi describes one of those steps, made possible by events that the Lord had put in motion decades beforehand.

The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw

The article relating to this story can be found at the Interpreter Foundation website: “Continue in Humility” — Stories of the Saints in the DR Congo, Part 5

If you would like to watch the other presentations from the 2018 FairMormon Conference, you can still purchase video streaming.

FairMormon Conference Podcast #15 – Scott Gordon, “Mormon Temples and Freemasonry”

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Podcast: Download (84.9MB)

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This podcast series features past FairMormon Conference presentations. This episode is a presentation from 2017. If you would like to watch the presentations from the conference we had earlier this year, you can still purchase video streaming.

Scott Gordon, Mormon Temples and Freemasonry

Transcript available here.

Scott Gordon is president of FairMormon and as such has been a writer of several articles and a speaker at firesides. He has a master’s degree in Business Administration from Brigham Young University with a bachelor’s in Organizational Communication. He has held many Church callings, including Bishop, and currently serves as the Ward Mission Leader. He is married to Sheri Farnsworth Gordon and has five children.

Audio and Video Copyright © 2017 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

How Might We Interpret the Dense Temple-Related Symbolism of the Prophet’s Heavenly Vision in Isaiah 6? (Gospel Doctrine Lesson 36A)

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Benjamin West: Isaiah’s lips purified

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 36: “The Glory of Zion Will Be a Defense” (Isaiah 1-6) (JBOTL36A)

Question: The short heavenly vision of Isaiah 6 is almost as difficult to understand as the entire book of Revelation. How might we interpret its symbolism?

Summary:Isaiah 6 is important for two reasons: 1. Historically, it gives us insight into the prophet’s divine commission, received near the beginning of his ministry; 2. Doctrinally, it provides valuable insights into the commissioning of other prophets and individuals who received similar visions. Much of what makes Isaiah’s vision — as well as his prophecies — difficult to understand is his rich poetic imagery, which is often grounded in temple symbolism. This article provides a detailed commentary on Isaiah 6, focused largely on these temple themes. Though none of the temple-related insights are exclusive to Latter-day Saints, their general familiarity with temple doctrines and practices make this chapter more accessible to them than to many other Christians.

The full article may be found at the Interpreter Foundation website: ypKnoWhy OTL36A — How Might We Interpret the Dense Temple-Related Symbolism of the Prophet’s Heavenly Vision in Isaiah 6?