FAIR

Faithful Study Resources for Come, Follow Me

Polygamy

Plural marriage ponderings: An RLDS/CoC apologetic for Jacob 2:30

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Introduction

Since Mike Parker’s blog post on plural marriage has garnered more comments than all our other threads combined, my keen market research skills have told me that polygamy posts are traffic gold.

One of my research interests at FAIR is plural marriage, and I’ve been reading as much of the primary and secondary literature as I can get my hands on.

I thought our readers might be interested in a periodic look at a few of the things that I’ve found interesting, weird, or different from the common portrayals of plural marriage. In particular, primary sources that may have been misread or misrepresented, are also worth looking at. I hope that readers will spot things that I haven’t, or correct some of my own blind spots.

I’ll try to post at least once or twice a week, until people get bored, I run out of material, or FAIR tells me to stop so this doesn’t become the All Plural Marriage, All the Time blog.

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And we multiplied exceedingly

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This Jarom 1:8 phrase is used throughout the Book of Mormon and appears to borrow its language from the Abrahamic covenant in Gen 17:2 and elsewhere. It appears to be an apt description of the early Utah Saints, who saw themselves as modern heirs of the covenant. Mormon women welcomed many more children into their homes than their national counterparts, a phenomenon I attribute largely to polygamy.

As a disclaimer, I realize that this blog entry is not in good taste, especially from a feminist perspective. Some of the quantitative analysis that follows will no doubt feed into Mormon stereotypes that we like to keep our women barefoot and pregnant.

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