FAIR

Faithful Study Resources for Come, Follow Me

Gospel Doctrine: D&C

Letter For My Wife Rebuttal, Part 12: The Early Church – The Word of Wisdom [A]

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One of the things about the online Latter-day Saint community that has always surprised me is just how often people try to argue the Word of Wisdom. As someone who was born in the covenant and raised mostly in Utah with a lot of friends who shared my beliefs, I’ve never felt the desire to drink alcohol, coffee, or tea, or to do drugs. I have my fair share of other temptations, but breaking the Word of Wisdom has never been one of them. Because of that, it’s hard for me to understand the very large focus on this topic that so many people have.

We don’t abstain from coffee, tea, or alcohol because those things are inherently sinful on their own. The Savior drank wine, after all. In fact, He was even accused of being a “winebibber,” or a drunkard. Obviously, this was an exaggerated accusation by people looking for ways to discredit His teachings, but He did still occasionally partake of wine. [Read more…] about Letter For My Wife Rebuttal, Part 12: The Early Church – The Word of Wisdom [A]

Come, Follow Me Week 49 – Doctrine and Covenants 137-138

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Heirs of the Celestial Kingdom of God

by David W. Smith

Many people today misunderstand the nature and blessings of God’s love. “God loves me just as I am, so I don’t need to change,” they might say, or “Because God loves me, He will accept me as I am into heaven.” To use a scriptural phrase: “If it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.”[1]

Elder D. Todd Christofferson explained, “Because God’s love is all-embracing, some speak of it as ‘unconditional,’ and in their minds they may project that thought to mean that God’s blessings are ‘unconditional’ and that salvation is ‘unconditional.’ They are not. Some are wont to say, ‘The Savior loves me just as I am,’ and that is certainly true. But He cannot take any of us into His kingdom just as we are, ‘for no unclean thing can dwell there, or dwell in his presence.’ Our sins must first be resolved.”[2]

President Russell M. Nelson taught, “The full flower of divine love and our greatest blessings from that love are conditional.”[3] This message is a key part of two visions given to two Josephs. These visions are the last two sections in the Doctrine and Covenants. [Read more…] about Come, Follow Me Week 49 – Doctrine and Covenants 137-138

Come, Follow Me Week 47 – Doctrine and Covenants 133-134

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Religious Freedom for All

by Louis Herrey

As I read Doctrine and Covenants 134 today I was reminded of a Swedish debate article I encountered back in 2012. It was written by Björn Ulvaeus, band member of the pop group Abba. On a personal note, I have greatly admired Ulvaeus’ talents throughout the years, especially his lyrical compositions. This time however, his words were less uplifting, at least from a Latter-day Saint perspective.

Ulvaeus, who is also a representative of the Humanist Association in Sweden, commented on the presidential race between Barack Obama and Mitt Romney. In essence, the musician presented a rather gloomy picture of the world should Mitt Romney be elected president. It would be a ”doomsday” indeed. Ulvaeus compared the ”fundamentalist” Romney with Iran’s past president, the fundamentalist Ahmadinejad, and claimed that the Mormons, like the Islamists, wanted their religion to govern the laws of the land. And if that happened, good riddance to the rights and liberties of the people. [Read more…] about Come, Follow Me Week 47 – Doctrine and Covenants 133-134

Come, Follow Me Week 46 – Doctrine and Covenants 129-132 (additional post)

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What Do We Do with Section 132?

By Brian C. Hales

Doctrine and Covenants section 132 is undoubtedly the most controversial of all of Joseph Smith’s revelations because it mentions the practice of plural marriage. Ironically, it is also one of the least discussed of all of Joseph’s official teachings for the same reason.

The 2014 Gospel Topics Essay discussing plural marriage encourages a new transparency on this subject and the historical and doctrinal references within the revelation. Yet, talking about polygamy more frequently does not necessarily make it any easier to understand or accept. Why? Because it favors men and is impossible to defend it as being fair.

Not only is polygamy here in mortality very difficult to practice, an associated fear involves the possibility of eternal plural marriage, which from our current view might be considered eternal unfairness. I have a daughter who has harbored the anxiety that if she dies before her husband (to whom she is sealed) passes away, he might remarry in the temple and she would become an eternal polygamist without her choosing. Here’s a few thoughts on the subject: [Read more…] about Come, Follow Me Week 46 – Doctrine and Covenants 129-132 (additional post)

Come, Follow Me Week 46 – Doctrine and Covenants 129-132

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Reading D&C 132 with Elder Quentin L. Cook’s Comments in Mind

by V.H. Cassler

If you were not reading carefully, you may have missed an extraordinary bit of commentary by Elder Quentin L. Cook in the July 2020 Ensign. Speaking about how Church history can be a source of strength and inspiration, Elder Cook stated [I’ve added some highlights]: [Read more…] about Come, Follow Me Week 46 – Doctrine and Covenants 129-132

Come, Follow Me Week 45 – Doctrine and Covenants 125-128

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By Cassandra Hedelius

It’s difficult to write this post, because the subject is baptism for the dead, and my grandpa is dying, and I love him, and he’s never accepted the gospel. His death from old age isn’t tragic, but it would be if we didn’t have so much revelation from God about His plan. For this, I thank God for prophets.

When Joseph’s older brother Alvin died, a minister preached at his funeral and “intimated very strongly that [Alvin] had gone to hell, for Alvin was not a church member.”[1] This was obviously a tactless thing to say to a grieving family, but based on the knowledge that minister had, he wasn’t really wrong! The Bible is pretty clear that baptism is an eternal necessity. What that minister needed wasn’t sensitivity training, but more revealed truth. Let’s take the charitable view that he would have been ecstatic to learn that Alvin was not in fact damned, and that God is perfectly able to overcome paltry obstacles like people dying before having a chance to accept the truth.  [Read more…] about Come, Follow Me Week 45 – Doctrine and Covenants 125-128

Come, Follow Me Week 44 – Doctrine and Covenants 124

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By Cassandra Hedelius

In 1840, John C. Bennett was baptized a member of the Church of Jesus Christ. His wife and children didn’t come with him to Nauvoo, and it’s not clear what his original motive was for posing as a bachelor instead of being truthful about his family status. His eventual motive was extremely clear: as Bennett ingratiated himself to Joseph and other leaders, and gained high religious and civic positions, he lied to women in order to take advantage of them sexually. Bennett is one of the earliest and most egregious cases of a conundrum we’re each likely to sometime face: if the church is guided by revelation, how do bad people fool its leaders? [Read more…] about Come, Follow Me Week 44 – Doctrine and Covenants 124

Come, Follow Me Week 43 – Doctrine and Covenants 121-123

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By Cassandra Hedelius

It was the first time in my life I felt real terror.

On a lovely spring day in 1999, I was a high school sophomore eating lunch. My school was about twenty miles from Columbine. I vaguely overheard some snippets of conversation about something frightening. We finished lunch and went to class, and the vague murmurs coalesced into rumors–murder. Shooting. We were locked down in our classrooms. The teacher told us there was an attack at another school and a possible threat at ours. Finally they said to go straight outside, do not stop at your locker, get on your bus and go home. I watched the news, horrified, all evening. I didn’t sleep well, and imagined armed killers in the hallway.

The next morning in Seminary, it was my turn to choose a scripture for the devotional. I hadn’t prepared ahead of time, and I was still upset and afraid. I aimlessly opened the Doctrine and Covenants and read: [Read more…] about Come, Follow Me Week 43 – Doctrine and Covenants 121-123

Come, Follow Me Week 42 – Doctrine and Covenants 115-120

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A Defense and a Refuge

By DeeAnn Cheatham

There are two significant examples in the scriptures where a people of Zion existed. One occurred when Christ came to the Americas and taught his gospel to the Nephites and the Lamanites. He then selected twelve apostles, who organized his church and continued to teach the people.  After a few years, every person had converted to the Lord, creating a community where there was no contention because “the love of God did dwell in the hearts of all the people and every man dealt justly with each other” (4 Ne 1:2).  “Surely there could not be a happier people” (4 Ne 1:16). This state of Zion lasted for almost two hundred years.

The city of Enoch is another example of a Zion community. Enoch was instructed by the Lord to preach repentance to the people. He did this for many years and eventually gathered the righteous and established a City of Holiness. They were surrounded by people who were described by the Lord as the most wicked of his creations (Moses 7:36). And yet, in the midst of all this sin, they were able to create a refuge and attain such a level of righteousness that eventually the entire city was taken up to heaven.

A refuge is a place of shelter, protection, or safety We are similarly surrounded by chaos and sin and need a refuge, a place of safety. Within our homes, wards, stakes, and communities, we can work to creates “pockets of refuge”. In D & C 115:5-6, the Lord stated: [Read more…] about Come, Follow Me Week 42 – Doctrine and Covenants 115-120

Come, Follow Me Week 41 – Doctrine and Covenants 111-114

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Finances and Faith in the Kirtland Crisis of 1837

by Elizabeth Kuehn

(This is from a presentation given at the 2017 FairMormon Conference)

While I will cover nineteenth-century economics and the Kirtland bank briefly in my presentation today, I also want to focus on the period of spiritual crisis in Kirtland in 1837 and ways I hope we can learn from the Kirtland experience for our current moment of spiritual crisis.

The crisis within the Mormon community of Kirtland has been inseparably connected to the founding and subsequent failure of the church’s Kirtland bank. However, there is too often a direct causal connection assumed between the bank and the 1837 crisis. The focus of my presentation today is to demonstrate the complexity of this period of history, contextualize both the bank and the crisis, and address several prevailing assumptions about each.

Although most Kirtland narratives place the bank amid the financial devastation of 1837, the Kirtland Safety Society Bank was organized in November 1836. As such, understanding developments in Kirtland in 1836 is key. [Read more…] about Come, Follow Me Week 41 – Doctrine and Covenants 111-114