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LDS Scriptures

The 2018 FairMormon Conference in Review

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We had another great conference last week (it was our 20th!). This time it ran for 3 days. Some of the topics covered were lesser-known women’s stories in church history, the Gospel Topics Essays, stories of members of the church in India and Africa, the new Saints church history series coming out from the church, grace, the Book of Abraham, homosexuality, horses in the Book of Mormon, and how to help people having a faith crisis. We also had a general authority speak for the first time. Elder Kevin W. Pearson spoke about the good that FairMormon and other organizations are doing to help correct misunderstandings about the church, and that more voices are needed in the effort. Awards were given to Scott Gordon, Louis Midgley, and Michael Hickenbotham for their service, and a painting of “Mary Whitmer and Moroni” in honor of Lynne Hilton Wilson was unveiled.

Each day, one presentation was live-streamed free on Facebook, where you can still watch the recordings. You can also watch them here:

  • Jenny Reeder: “Fire In My Bones”: Women’s Stories on churchhistorianspress.org
  • John Gee: Selling Our Birthright for a Mess of Pottage: The Historical Authenticity of the Book of Abraham
  • Elder Kevin W. Pearson: A Sacred and Imperative Duty

It’s not too late to purchase the streaming and watch the videos of the entire conference. After purchase, they will be available to view on any device with a web browser, as well as on a Roku box. You can buy it here.

We have had several articles published about the conference (this section will be updated as more appear):

Mike Ash, one of our volunteers who is a great photographer, has posted photos from the conference on our Facebook page.

Transcriptions of the presentations will be posted on our website after they are prepared by our volunteers.

The full conference schedule can be reviewed here.

 

FairMormon Conference Podcast #11 – Michael Ash, “After the Manner of Their Language: The Key to Wisdom”

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This podcast series features past FairMormon Conference presentations. Please join us for the 2018 FairMormon Conference coming up August 1-3! You can attend in person or purchase the video streaming.

Michael Ash, After the Manner of Their Language: The Key to Wisdom

Transcript available here.

Michael R. Ash is the author of Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, Of Faith Reason: 80 Evidences Supporting the Prophet Joseph Smith, as well as Bamboozled by the “CES Letter.” A former columnist for the Deseret News’ Mormon Times, he has also been a frequent contributor to the online blogs, Meridian Magazine, as well as the Mormon Hub. Mike has been published in the Ensign, Sunstone Magazine, Dialogue: A Journal of Mormon Thought, in the FARMS Review, and most recently contributed a chapter to Kofford Book’s Perspectives in Mormon Theology: Apologetics. Joining FairMormon in the year 2000, Mike delivered a paper at the 2nd annual FairMormon conference and has contributed papers to seven additional conferences (including this one) since. Mike and his wife Chris live in Ogden and are the parents of three daughters and the grandparents of six grandchildren.

Audio and Video Copyright © 2017 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

Proof texting and Using the Bible as a Missionary Tool with Ben Spackman – LDS MissionCast

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Ben Spackman and host Nick Galieti
Ben Spackman (left-guest) and host Nick Galieti (right) discuss using the Bible as missionaries.

What is Proof Texting?

LDS MissionCast is an independently produced podcast shared by FairMormon. The Host and Presenters speak independently of The Church of Jesus Christ of Latter-day Saints, and FairMormon. LDS MissionCast a podcast to educate and inspire in the great cause of Missionary Work. This episode is hosted by Nick Galieti.

Ben Spackman is an interesting type of scholar. He spent some time teaching at BYU, but has since continued his formal education towards his PH.d. His educational background is so varied that I am not sure there is anyone who has repeated his same course of study. As a result I find his insights to be good food for thought. His area of expertise deals a lot with ancient scripture. Sometimes we don’t spend much time as missionaries considering the role of ancient scripture in our lives, but we don’t always know what the Bible means or how the Bible is used in other faith traditions. I am sure we can all admit that there are good and bad ways to use the Bible in missionary work. Ben Spackman helps us to not only help us learn how to use the Bible better in our own lives, but how to understand its use by other religions, so that we might be able to better build bridges of understanding between different faiths.

When we use scriptures to teach the gospel, we sometimes get confused when others don’t see the Bible the same way that we do as Latter-day Saints. Missionaries tend to follow the practice of proof texting (or prooftexting) which does very little to help teach people the true gospel of Jesus Christ. So, again, Brother Spackman is here to help us know how to better use the Bible as a teaching tool in missionary work.

Links and content mentioned in this episode:

Benjamin the Scribe (Ben Spackman’s Patheos Blog)

Ben Spackman on LDS Perspectives Podcast – Genre in the Bible

Ben Spackman on LDS Perspectives Podcast – Genesis Chapter 1

Why Bible Translations Differ – BYU’s Religious Educator publication

Article by Grant Hardy on The King James Bible and the Future of Missionary Work – Dialogue Journal

 

Ben Spackman’s Genre in the Bible Video Presentation:

FairMormon Conference Podcast #9 – Matthew Bowen, “Semitic Semiotics: The Symbolic, Prophetic, and Narratological Power of Names in Ancient Scripture”

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This podcast series features a past FairMormon Conference presentation each month. Please join us for the 2018 FairMormon Conference coming up August 1-3. You can attend in person or purchase the video streaming.

Matthew Bowen, Semitic Semiotics: The Symbolic, Prophetic, and Narratological Power of Names in Ancient Scripture

Transcript available here.

Matthew L. Bowen is an assistant professor of Religious Education at Brigham Young University–Hawaii where he has taught since 2012. He holds a Ph.D. in Biblical Studies from the Catholic University of America in Washington, DC, where he also earned an M.A (Biblical Studies). He previously earned a B.A. in English with a minor in Classical Studies (Greek emphasis) from Brigham Young University (Provo) and subsequently pursued post-Baccalaureate studies in Semitic languages, Egyptian, and Latin there. In addition to having taught at Brigham Young University–Hawaii, he has previously taught at the Catholic University of America and at Brigham Young University. Bowen is the author of numerous peer-reviewed articles on scripture- and temple-related topics and two forthcoming books on scriptural onomastics. Bowen grew up in Orem, Utah, and served a two-year mission in the California Roseville Mission. He and his wife, the former Suzanne Blattberg, are the parents of three children, Zachariah, Nathan, and Adele.

Audio and Video Copyright © 2017 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

What Is the Meaning of the Samuel’s Reply: “Here Am I”? (Gospel Doctrine Lesson 21A)

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Eli and Samuel

An Old Testament KnoWhy relating to the reading assignment for Gospel Doctrine Lesson 21: “God Will Honor Those Who Honor Him” (1 Samuel 2-3; 8) (JBOTL21A)

Question: Within the short space of one chapter, the boy prophet Samuel speaks the phrase “Here am I” five times. Is there something more than meets the eye in his repeated reply?

Summary: Yes, when spoken in a spirit of meekness in response to a call from the Lord, it is not a simple assertion of availability but rather of humility and moral readiness. In this article, we will review a few instances of the phrase “Here am I” in scripture. With the these examples in mind, we will examine the story of Samuel’s call verse-by-verse — and its implications for our own responses to God’s invitations to serve. Modern photographs and descriptions of the ancient site of Shiloh, where the building housing the Tabernacle once stood, are included at the end of the article.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL21A — What Is the Meaning of the Samuel’s Reply: “Here Am I”?

Was Noah’s Ark Designed As a Floating Temple? (Old Testament Gospel Doctrine 6A)

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Thomas Cole, 1801-1848: The Subsiding Waters of the Deluge, 1829

An Old Testament KnoWhy for Gospel Doctrine Lesson 6: “Noah … Prepared an Ark to the Saving of His House” (Moses 8:19-30; Genesis 6-9; 11:1-9) (JBOTL06A).

Question: In the Bible, Noah’s ark is described as a huge, rectangular box with three floors and a roof, which makes it sound more like a building than a boat. Was Noah’s ark designed as a floating “temple”?

Summary: In the Bible, God reveals the design of three man-made structures: two of these are temples and one is Noah’s ark. To ancient Israelites, the dimensions, shape, layout, materials, and function of the Ark would have immediately suggested that it, too, had been designed as a “temple.” In addition, the story of the Flood explicitly echoes the scenes of Creation and Eden found in the story of Adam and Eve, including the Ark’s final destination on the heights of a mountain.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL06A — Was Noah’s Ark Designed As a Floating Temple?

As a video supplement to this lesson with additional details and artwork not included in this article, see Jeffrey M. Bradshaw, “The Ark and the Tent: Temple Symbolism in the Story of Noah” on the YouTube Interpreter Foundation channel (https://www.youtube.com/watch?v=kIfArfB54Mk ).

Could Joseph Smith Have Drawn On Ancient Manuscripts When He Translated the Story of Enoch? (Old Testament Gospel Doctrine 5C)

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George Campfield, fl. 1861: Enoch, Creation Window, All Saints Church, Selsley, England, 1861

An Old Testament KnoWhy for Gospel Doctrine Lesson 5:“If Thou Doest Well, Thou Shalt Be Accepted” (Moses 5-7) (JBOTL05C). See the link to video supplements to this lesson at the end of this article under “Further Reading.”

Question: Some say that Joseph Smith drew on ancient stories about Enoch not found in the Bible as he translated the chapters on Enoch in Moses 6-7. How similar are the stories of Enoch in ancient accounts to modern scripture? And could Joseph Smith have been aware of them?

Summary: Although an English translation of the Ethiopian book of 1 Enoch appeared in 1821, the ancient manuscripts that are most relevant to the LDS story of Enoch were not available during Joseph Smith’s lifetime. The Qumran Book of Giants, discovered in 1948, contains striking resemblances to Moses 6-7, ranging from general themes in the story line to specific occurrences of rare expressions in corresponding contexts. It would be thought remarkable if any nineteenth-century document were to exhibit a similar density of close resemblances with this small collection of ancient fragments, but to find such similarities in appropriate contexts relating in each case to the story of Enoch is astonishing.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL05C — Could Joseph Smith Have Drawn On Ancient Manuscripts When He Translated the Story of Enoch?

As a first video supplement to this lesson with additional details and artwork not included in this article, see Jeffrey M. Bradshaw, “Could Joseph Smith Have Drawn on Ancient Manuscripts When He Translated the Story of Enoch?” available at The Interpreter Foundation (http://cdn.interpreterfoundation.org/ifvideo/180122-Could Joseph Smith Have Drawn on Ancient.m4v) and FairMormon (https://youtu.be/7zJwuZ_yPyY).

As a second video supplement to this lesson, see Jeffrey M. Bradshaw, “The LDS story of Enoch As a Temple Text (http://www.templestudies.org/2013-enoch-and-the-temple-conference/conference-videos/). Several other excellent video presentations on Enoch and the temple, including one by David J. Larsen discussing ancient parallels with the taking up of Enoch’s city to heaven, are available at this same link.

How Does Moses 5-8 Illustrate the Consequences of Keeping and Breaking Temple Covenants One By One? (Old Testament Gospel Doctrine 5B)

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Jan van Eyck, ca. 1395-1441: Offering of Abel and Cain, 1425-1429

An Old Testament KnoWhy for Gospel Doctrine Lesson 5: “If Thou Doest Well, Thou Shalt Be Accepted” (Moses 5-7) (JBOTL05B). See the link to video supplements to this lesson at the end of this article under “Further Reading.”

Question: Some people believe that the basic teachings and covenants available today in LDS temple ordinances were not revealed to Joseph Smith until he got to Nauvoo. Others say he knew a great deal about temple matters long before that time. What could the Prophet have learned about temple covenants as he translated Moses 5-8 in 1830-31?

Summary: Because the book of Moses tells the story of the Creation and the Fall of Adam and Eve, it is obvious to endowed members of the Church that the book of Moses is a temple text, containing a pattern that interleaves sacred history with covenant-making themes. What may be new to many Latter-day Saints, however, is that the temple themes in the book of Moses extend beyond the first part of this story that contains the fall of Adam and Eve — their “downward road.” There is a part two of the temple story given in the book of Moses that describes an “upward road” that is to be climbed by making and keeping an ordered sequence of temple covenants. Significantly, Moses 5-8 appears to have been structured so as to present the consequences of both keeping and breaking specific temple covenants one by one.

 

The full article may be found at the Interpreter Foundation website: KnoWhy OTL05B — How Does Moses 5-8 Illustrate the Consequences of Keeping and Breaking Temple Covenants One By One?

As a video supplement to this lesson, see Jeffrey M. Bradshaw, “The LDS story of Enoch As a Temple Text” (http://www.templestudies.org/2013-enoch-and-the-temple-conference/conference-videos/). Several other excellent video presentations on Enoch and the temple are available at this same link.

For additional discussion of evidence that Joseph Smith knew much about temple matters early on in his ministry, see: “What Did Joseph Smith Know about Temple Ordinances by 1836?” (http://interpreterfoundation.org/conferences/2014-temple-on-mount-zion-conference/2014-temple-on-mount-zion-conference-videos/).

Why Was Joseph Smith Initially Prohibited from Publishing His Bible Translation? (Old Testament Gospel Doctrine 5A)

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Liz Lemon Swindle, 1953-: Go with Me to Cumorah, 1997

An Old Testament KnoWhy for Gospel Doctrine Lesson 5: “If Thou Doest Well, Thou Shalt Be Accepted” (Moses 5-7) (JBOTL05A). See the link to video supplements for this lesson at the end of this article under “Further Reading.”

Question: For a while, the Lord prohibited Joseph Smith from sharing his Bible translation publicly. Also, Moses 1:42 explicitly says that the account of Moses’ vision should not be shown “unto any except them that believe.” Any guesses as to the reasons behind these restrictions?

Summary: I believe that these initial restrictions were due, at least in part, to the sacred content of many of the changes and additions in Joseph Smith’s Bible translation. This makes sense if we regard the knowledge that Joseph Smith received as he translated the Bible as part of a divine tutorial on priesthood and temple doctrines, authority, and ordinances. In fact, some parts of Genesis seem to contain echoes of what temple studies scholars would call a “temple text.” My study of the book of Moses and others of the initial revelations and teachings of Joseph Smith have convinced me that he knew early on much more about these matters than he taught publicly, contradicting the view of those who consider the fundamental doctrines, covenants, and teachings of the Nauvoo temple ordinances a late invention

The full article may be found at the Interpreter Foundation website: KnoWhy OTL05A — Why Was Joseph Smith Initially Prohibited from Publishing His Bible Translation?

For more discussion of evidence that Joseph Smith knew much about temple matters early on in his ministry, see the first video supplement to this lesson: “What Did Joseph Smith Know about Temple Ordinances by 1836?” (http://interpreterfoundation.org/conferences/2014-temple-on-mount-zion-conference/2014-temple-on-mount-zion-conference-videos/).

For a playlist of one-minute video clips discussing various aspects of Mormonism and Masonry in Nauvoo, see the second video supplement to this lesson at the FairMormon YouTube Channel (https://www.youtube.com/watch?v=X0zdSoYy_fg&list=PLw_Vkm1zYbIHW8n88zdpJuzK83caT7A2H).

Did Satan Actually Deceive Eve? (Old Testament Gospel Doctrine 4A)

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Jan Breughel, the Elder, ca. 1568-1625: The Garden of Eden, 1612. Brueghel masterfully fills the foreground of the scene with the abundance, happiness, and beauty of newly created life, and then skillfully draws our eyes toward the two tiny figures in the background ominously reaching for the fruit of the Tree of Knowledge.

An Old Testament KnoWhy for Gospel Doctrine Lesson 4: “Because of My Transgression My Eyes Are Opened” (Moses 4; 5:1–15; 6:48-62) (JBOTL04A), 15 January 2018

Question: The scriptures say that Eve was “beguiled” by Satan when she partook of the forbidden fruit. But Latter-day Saints believe she made the right choice. How can both statements be true?

Summary: Some people paint Eve in a negative light, blaming her for bringing sin into the world. This is not the view of the Latter-day Saints. We emphasize her wisdom and perceptiveness, and see her actions in the Garden of Eden as a positive step forward in the divine plan. We teach that she did not commit a sin in taking the fruit of the Tree of Knowledge and honor her lifelong faithfulness. However, a few have taken this view to an unreasonable extreme, arguing that, for various reasons, she was not actually “beguiled” by Satan in her decision to eat the forbidden fruit. On the one hand, some believe that Satan was entirely truthful when he spoke to Eve. On the other hand, others teach or imply that regardless of what Satan did or said, Eve made the right choice with full understanding of the situation. These beliefs are based on honest intent, but are all mistaken. Scripture exposes how Satan used a series of clever tactics to mislead Eve, how God’s wisdom prevailed, and how Eve became a symbol of Wisdom itself.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL04A — Did Satan Actually Deceive Eve?

For a video supplement to this lesson, see “The Tree of Knowledge as the Veil of the Sanctuary” on the FairMormon YouTube channel: https://www.youtube.com/watch?v=K-B1FeOcTZ8