FAIR

Faithful Study Resources for Come, Follow Me

Apologetics

The CES Letter 50 to 65 Three Witnesses

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In Video Four of the FairMormon series: “The CES Letter, A Closer Look” Brian Hales examines claims published by Jeremy Runnells in his “Letter to a CES Director”. Installments in the series run every Monday and can also be found on the FairMormon youtube channel.

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The CES Letter spends 15 pages discussing the witnesses of the Book of Mormon. The strategy is straightforward: discredit the witnesses and ignore what they say. This video also rebuts Dan Vogel who alleges that Joseph Smith hypnotized them and examines the witnesses’ reputations showing they were credible and respected men. It demonstrates that The CES Letter misrepresents their declarations to create the appearance of contradiction. It also analyzes the theory that Joseph Smith might have used hypnosis to induce a complex hallucination they later recalled as their encounter with the angel and the plates.

Brian C. Hales is the author of The CES Letter: A Closer Look, as well as seven books dealing with Mormon polygamy—most notably the three-volume, Joseph Smith’s Polygamy: History and Theology (Greg Kofford Books, 2013). His Modern Polygamy and Mormon Fundamentalism: The Generations after the Manifesto received the “Best Book of 2007 Award” from the John Whitmer Historical Association. He has presented at numerous meetings and symposia and published articles in the Journal of Mormon History, Mormon Historical Studies, Dialogue, as well as contributing chapters to The Persistence of Polygamy series. Much of his research materials are available at  www.MormonPolygamyDocuments.org.Theology (Greg Kofford Books, 2013). His Modern Polygamy and Mormon Fundamentalism: The Generations after the Manifesto received the “Best Book of 2007 Award” from the John Whitmer Historical Association. He has presented at numerous meetings and symposia and published articles in the Journal of Mormon History, Mormon Historical Studies, Dialogue, as well as contributing chapters to The Persistence of Polygamy series. Much of his research materials are available at  www.MormonPolygamyDocuments.org.

A Case for Ancient Temple Ordinances

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salt-lake-temple-exterior-789727-printThe most sacred structure to Latter-day Saints is the Temple. Of course, what makes the Temple sacred has nothing to do with the building; it is because of the holy ordinances that are performed inside. The Church teaches that only through those ordinances are the greatest blessings available through the Atonement to be had1.  The Church also teaches that Temple ordinances have been around since the time of Adam2. By contrast, most anti-Mormons believe that they are a modern invention, a mixture of Joseph Smiths imagination and plagiarized Freemason ritual.  This is simply not true. Although not a comprehensive analysis, I hope to give throughout this post a glimpse of the plentiful evidences that these ordinances were practiced anciently, and that divine revelation to Joseph Smith is a much better explanation for their genesis than pretending he made it up.

Before getting into the heart of the subject, I want clarify a couple of things. First, I am not suggesting that early Temple ritual was a carbon copy of what is practiced today. We just don’t know exactly what the ordinances were like in ancient times. How they are performed has been changed from time to time by the presiding authorities to better meet the needs of the Church membership (one of the beauties of continuing revelation), and so there is no need to assume that the ordinances have remained unchanged throughout history.  Also, it is entirely possible that there have been periods of time where the full spectrum of Temple ordinances has not been available on the earth (for example after the Children of Israel lost the Melchizedek Priesthood). But since those ordinances are critical to our salvation, the essential core aspects would have remained the same throughout time, and would have been known to the faithful.  As I hope to demonstrate, there are many evidences of this found within ancient texts and traditions.

Second, I’m purposefully not discussing in detail any connections to Freemasonry. This has been explored extensively, and FairMormon has plenty on the subject. The primary purpose of this post is to discuss documents and traditions relating to the Temple that pre-date Freemasonry. From my point of view, any connection between Temple ritual and Freemasonry need not be distressing. I believe that it is entirely possible (if not probable) that Joseph Smith was inspired to become a Mason so that he could better learn how to use dramatic ritual and symbols to teach complex ideas; and while some similarities undoubtedly exist, you cannot explain the ordinances of the Temple by looking at Freemasonry alone. [Read more…] about A Case for Ancient Temple Ordinances

Fair Issues 101: Types of evidence and the Book of Mormon

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Ash (newer) PictureIn this installment brother Ash discusses the basic techniques used to establish different types of evidence and the Book of Mormon.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

Book Review: Approaching Antiquity: Joseph Smith and the Ancient World

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Available from the FairMormon Bookstore at 15% off
Available from the FairMormon Bookstore at 15% off

This book is from the 2013 BYU Church History Symposium, held March 7–8, 2013. The Church History Symposium is a nearly annual (there apparently wasn’t one held in 2015) event that draws speakers from places such as Brigham Young University, other universities, the LDS Church History Department, and often LDS general authorities as well. The book contains many of the papers that were presented, but unfortunately there are a few missing, such as Steven C. Harper’s presentation on masonry. However, that and most of the other papers that were given (including all but one that is in the book) are available to view here, although the video presentations are generally abbreviated versions of what is in the book.

The conference spanned two days. The first day was held at BYU and the second was at the Conference Center in Salt Lake City. I was only able to attend the first day, which is one of the reasons I was interested in this book. The keynote address was given by Richard L. Bushman, and it was very crowded, which left many of us without seats until after he was done (apparently there were many students that had come just to hear Bushman).

The preface of the book states that the theme for the conference came out of a professional development training trip taken by new faculty from the BYU departments of Ancient Scripture and Church History and Doctrine to church history sites in Palmyra, Kirtland, and Nauvoo. As they visited these sites, they “were impressed as the extraordinary range of Joseph’s encounters with antiquity became increasingly apparent” (page xiii) and “deeper reflection upon these issues convinced us that there was an important, dynamic, and under-explored relationship between Joseph Smith’s personal interactions with ancient material and many of his unfolding revelations” (page xiv). [Read more…] about Book Review: Approaching Antiquity: Joseph Smith and the Ancient World

Book Review: The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History

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Available from the FairMormon Bookstore at 15% off
Available from the FairMormon Bookstore at 15% off

This is the first publication from The Church Historian’s Press other than the Joseph Smith Papers. It is a collection of documents brought together for the first time that cover the first fifty years of the Relief Society, starting in Nauvoo, restarting in Utah, and then spreading throughout LDS settlements as far away as Canada. The book format and production procedures (transcription, verification, etc.) are very similar to how the Joseph Smith Papers are being done, and at least some of the staff (including editor Matthew J. Grow) are involved in both. And as with the JSP project, much of the book is available for free online. It is accessible at https://www.churchhistorianspress.org/the-first-fifty-years-of-relief-society

The book contains a general table of contents, then a Detailed Contents listing each document, followed by a list of illustrations, a general introduction, and a description of the editorial method. The main section is split into four parts, covering the time periods of 1830 and 1942 to 1845, then 1854 to 1866, 1867 to 1879, and finally 1880 to 1892. The end matter contains reference material including lists of the different Relief Society, Young Ladies’ Mutual Improvement Association, and Primary Association presidencies from 1842 to 1892, a biographical directory, works cited, acknowledgments, and then a pretty thorough index spanning 50 pages.

The main feature of this book is the Nauvoo Relief Society Minute Book, which was kept by Eliza R. Snow and then brought to Utah by her, where it was used in getting the Relief Society going again. This is the first time it has appeared in print, although it was included in the Selected Collections DVD set published in 2002, and more recently has been included in the online documents for the JSP project. Among other things, it has the only sermons given by Joseph Smith to the women of the church.

In one of these sermons, on April 28, 1842, Joseph Smith addressed speaking in tongues and administering to the sick: [Read more…] about Book Review: The First Fifty Years of Relief Society: Key Documents in Latter-day Saint Women’s History

Fair Issues 100: Evidence versus proof

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Ash (newer) PictureIn this installment brother Ash explains the differences between what we consider as evidence versus proof in religious matters.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

Fair Issues 99: Emotion is part of testimony and decision making

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Ash (newer) PictureIn this article brother Ash discusses how emotions play an integral part in our decision making process.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

“Bring Forth Fruit with Patience”: Lessons on Faith and Patience from the Book of Mormon Archaeology

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“Knowing this, that the trying of your faith worketh patience” (James 1:3).

“But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience” (Luke 8:15).

We don’t typically think of patience as a gospel principle, even though it is mentioned 66 times in the Standard Works. Patience is a virtue, yes, but you are more likely to hear that old adage than a scripture reference when being told you’ll just have to wait for something you want right now. Yet, despite this, the fact is patience is a necessary component to faith.

The relationship of patience and faith can be illustrated well with the Book of Mormon and archaeology. Critics love to claim that there is no archaeological evidence for the Book of Mormon, and produce lists of plants, animals, and material culture items which are thought to be absent from ancient America to make their point. The pitfalls of negative evidence, however, are quickly apparent if we are we willing to step back and look at some examples.

Let’s start with barley. Barley is mentioned several times in the Book of Mormon, and was long considered an anachronism in the text. In 1983, however, domesticated barely was found in Arizona dating back to AD 900. When apologists first pointed this out, critics were slow to cede ground and nit-picked that this still was not old enough for Book of Mormon times.

Subsequent evidence has demonstrated that in native American “little barley” was cultivated as early as 800 BC, and in widespread use from 200 BC through AD 1000. Geographically, it is known in predominantly in the eastern United States, but archaeological findings also show it was cultivated in the southwest and Mexico. As Book of Mormon Central recently pointed out:

Over time, more and more evidence for domestication of little barley in the Americas has emerged over an increasingly wider span of both time and geography. Little barley may have diffused to other regions of the Americas which were known to trade with the southwest and eastern United States, including the exchange of crops. In any case, evidence demonstrates that in at least some parts of the Americas, a type of barley was a highly important crop during Book of Mormon times.

Some will still nit-pick and claim that the Book of Mormon requires old world barley, but unless one insists on a narrow interpretation of the text, that simply is not true. Barley no longer poses serious problems for the Book of Mormon, and that’s the weakness of negative evidence: a single discovery can change the picture. Book of Mormon Central gets it exactly right when they say “discoveries like little barley illustrate the wisdom in keeping an open mind and avoiding hasty judgments while considering and exploring what the Book of Mormon says about Nephite life.”

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1983 was 153 years after the Book of Mormon was published, and all that time critics took advantage of the absence of barley; and right up until 1982, the absence of barely might have seemed pretty damning for the Book of Mormon. The value of patience here is clear.

The lesson learned from barely can be extended to other examples of common and long thought anachronisms. Consider wine, for instance. It is important to note that even in today’s vernacular, wine can refer to more than just fermented grape juice. Just google “apple wine,” “banana wine,” “pineapple wine,” and even “dandelion wine” to see my point. These kinds of “wines” were certainly known in pre-Columbian America. Book of Mormon Central explained: “Alcoholic beverages were made from a variety of fruits in the Americas before Columbus. These include bananas, pineapple, and agave, among others.” There were also native grapes, with some indication that it was used for wine-making.

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Yet for the purposes of this post in illustrating the value of patience, I would like to highlight something else Book of Mormon Central mentioned: “There is also some evidence that the Old World grape was known and used for winemaking at one site in Chiapas, Mexico dating to between the first centuries BC and AD.” The evidence cited comes from a master’s thesis on an archaeological site in Chiapas (the region some geographers consider the land of Zarahemla) from 1978. It is less abundant, less widespread, and less well known than that of barley, but it is interesting nonetheless, and it follows the Book of Mormon by 148 years. Score one more for patience.

These kinds of examples are important to be aware of and keep in mind when dealing with some puzzles which are not so easily solved, like the horse. As Book of Mormon Central points out, there are certainly different possibilities, like loan-shifting and translator anachronisms that we ought to be open-minded about, but they are also keen to point out patience here as well. They note that there is some promising, yet inconclusive, evidence for horses in the Americas during Book of Mormon times. They then note, “it is best to be patient with the archaeological record. There is still much work to be done, and lots to be learned about life in pre-Columbian America.” Continuing on, they stress:

The vast majority of Mesoamerican ruins remain untouched underneath thick jungle growth, and other areas in the Americas have received even less attention. Also, the preservation of animal bones is very poor in the humid jungles of Mesoamerica. … Still, several items mentioned in the Book of Mormon once considered anachronistic have since been verified. This is why John E. Clark, a Latter-day Saint and prominent Mesoamerican archaeologist, declared: “the Book of Mormon looks better with age.” Such findings should urge caution against making final judgments based on absence of evidence.

Barley, and perhaps even wine, (to say nothing of Old World examples like Egyptian writing in Palestine, once thought to be an anachronism) illustrate this very point.

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Other lines of evidence further encourage patience among believers. Little, if anything, was known about the ancient Mesoamerican practice of carving the history and achievements of kings on “large stones” in 1830, but now the scholarly understandings of such things converge nicely with the description in Omni 1:20–22. Or the way social stratification and polygamy functioned together in the middle pre-Classic (ca. 800–400 BC), providing a fitting context for Jacob’s sermon in Jacob 2–3. Or the lineage histories of various Mesoamerican cultures, which fit the Book of Mormon in both form and function. Or tumbaga and how the “golden” plates are consistent with this alloy. Or the way the conceptual purposes of Mesoamerican bloodletting are tied into the “atoning blood of Christ” and blended well with ancient Israelite understandings of blood sacrifice.

All of this does not even touch the Old World connections, generally seen as more abundant and persuasive. Things like the detailed understanding of ancient olive cultivation found in Jacob 5; the ancient legal practice of duplicating or abridging documents and then sealing a portion, just as the Book of Mormon plates were abridged and sealed; ancient Israelite festival and coronation tie-ins to Benjamin’s speech; the extensive use of poetic parallelisms common to Hebrew writing; the practice of subscriptio, which appears twice in the Book of Mormon; Sherem’s and Abinadi’s trials in light of ancient Israelite law; and on and on I could go. I’ve yet to mention the Nahom altars, which some critics act like is the only thing Mormon apologists ever talk about.

While there are certainly still lists of puzzling features that invite further thought and research, many things now known about both the ancient Near East and pre-Columbian Mesoamerica shed light and insight on the Book of Mormon. Why not focus on what evidence we do have rather than pine for the evidence that is missing? Few who jump on the Internet today are aware that the list of anachronisms is getting shorter. As John Clark said, the Book of Mormon truly does look better with age. This trend certainly endorses patience while grappling with persistent puzzles. Such patience has yielded abundant fruit over the last 186 years, and will likely to continue to yield even more.

Neal Rappleye is a Research Project Manager for Book of Mormon Central. He blogs on Latter-day Saint topics at http://www.studioetquoquefide.com/

Fair Issues 97: Proof is in the eye of the Beholder

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Ash (newer) PictureIn this instalment brother Ash sets for forth evidences, proofs and faith concerning the Book of Mormon archaeology.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

4th Watch 22: The High Cost of Resentment

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4thWatch Small

4th Watch 22: The High Cost of Resentment

This podcast is a follow up to my previous one on the “false dichotomy of Truth.”  If you haven’t listened to it I suggest you do so because this will make more sense if you do.

Real truth or false truth…false truth?  How can a truth be false?  Well, that’s why you need to listen to my previous podcast.  It explains how “truth” can be manipulated to put forth an agenda that can distort and even completely misrepresent the original intent or understanding of just about anything.  Think, Dihydrogen Monoxide!

As always in my podcasts I tend to add many colorful alliterations that do not appear in the text of this blog.  Therefore one’s listening experience may differ from just reading the printed words.  J

What does this have to do with resentment?  Good question.  Resentments can arise from what we perceive to be the truth but then learn that we were deceived, cheated or betrayed in trusting whatever it is at the time. Now, when it comes to religion trust is paramount.  We’re talking about God here and not some misleading advertising for a new and improved product.

I saw a gas station sign that listed three types of gas.  Regular, Plus and “V” Power.  Plus?  What’s plus.  This is gasoline.  What are you going to put in it?  Dynamite?  V Power?  What the heck is V Power?  Is it better than H Power?  What about X Power?

Worse than gas grades that are less than clear I witnessed a car that had a really strange placard on its side that said “Blue Drive.”  Blue Drive?  What the #@ll is Blue Drive?  Is it better than Red Drive or Green Drive?  Wouldn’t White Drive be more clean and wholesome? What’s worse is what kind of gas do you put in a Blue Drive car? Plus or “V” Power?  The cloud of nebulous advertisements boggle the mind.

There are things in life more important than what kind of car you drive and what type of gas you fuel it with.  Resentments over such trivial illustrations are useless.  Someone’s always going to have the next deluxe XB-134 super thing.  So, let’s move on to something more important in life like religion and God.

Like I said before, trust is paramount and when we feel that trust has been violated, resentment can set in.  Bishop so and so did this or that.  Stake president “X” who my brother works for was caught doing…fill in the blank…I heard that Joseph Smith had lots of wives and some as young as fourteen.  Brigham Young said that…another fill in the blank from one of his un-prophet like utterances…the list is extensive for what we thought we knew but latter learn was not the “whole” truth.

At this point I would like to illustrate this concept with a personal experience.  A long time ago, in a Mormon colony far, far away I learned that Joseph Smith had in his possession several what we call today “Seer Stones.”  They were used by the prophet on various occasions to translate the word of God that would become the cannon of the Church or as we would say today.  The “Holy Scriptures.”  I saw these devices as some kind of mystical connection with God that allowed the one who was authorized to use the stones to come somehow into Gods presence and commune with the divine.  Some super engineered and crafted substance beyond our earthly experience and understood only by God himself.   Anybody else held this view of the “seer Stones?” Well, just recently the Church published an article in the Ensign magazine about the seer stone.  I’m providing this link if you would like to read it.  Yeah, so what?  Well, when I first looked at the picture I viewed it through the lens of my God created “super” stone.  As I continued looking at it I realized that it was just a rock.  It only took about fifteen to twenty seconds for my mind to adjust.  It took much longer for my heart and soul to adjust.  It’s a rock!

Sometimes our perceptions create our reality and my reality had to change when faced with this new information.   It can be painful.  Much like the stages of grief.  First is denial and were not talking about the river in Egypt.  Second, anger and this is where a lot of people stay when it comes to having their existing world view injured.  Next, bargaining.  Let’s make a deal here! Then depression.  How can I go on knowing that my previous view of “whatever” was a lie?  Lastly, acceptance.  Many people never get to acceptance because the past can’t be wrong.  It was cast in stone.  If it was cast in sand then how can we trust anything?  Ahhhhh…It’s this the all or nothing, black and white world view that can destroy you.

Let’ get back to the rock seer stone.  I still don’t like the fact that the seer stone is just a rock.  I want it to be something like the stone mentioned in the Book of Revelation 2:17

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

A heavenly secret stone?  Cool…but what if this is just a representation of a principle and not a “real” stone?  Not so cool.  My perception of heavenly things might need an adjustment in this case.  The little kid inside of me wants the super power stone to be real but the adult inside says, “It’s time to grow up and move beyond magic rocks.”

It’s been the worst day sense yesterday.  Doesn’t have to be though.  We can choose to let go of our past pre-conceived notions of how the world works and move forward.  Now, how do we do that?

Let’s look at an example from the scriptures.  Jacob in the Old Testament had twelve sons and his favorite was Joseph.  See Genesis chapter 37 for all the details.  In this account we learn that family issues can lead to serious resentment.  Joseph’s brothers conspired to kill him. Sounds like serious resentment to me.  What caused it?  Could be that they knew that their father favored Joseph over them.  Perhaps Joseph had an attitude about that and kept throwing it in their faces on a regular basis.  Well, it got to the point of “we need to kill him” for whatever reason.  They couldn’t go through with so they sold him into slavery and smeared blood all over this “special coat of many colors” and told their father that some beast/s had killed him and I presume carried off his body so there were no remains to morn and bury.

Time passed.  Joseph was sold in Egypt and put into the house of Potiphar who was said to the captain of the palace guard.  If you’re going to be a slave this might have not been a bad job.  He could have been sold to some garment maker who treated him, well…like a slave.

He did so well in Potiphar’s house that he put Joseph in charge of everything except of course Potiphar’s wife.  She had other ideas though.  She wanted him but he was not going to indulge her.  Guess what the consequences were for sleeping with the master’s wife?  DEATH!   Just like most things for a slave who did not behave properly.

When Joseph refused her things got ugly.  Remember the phrase? Hell hath no fury like a woman scorned.  That was Potiphar’s wife.  She accused Joseph of trying to force himself on her.  Potiphar knew better.  He wasn’t a stupid man.  You think this was the first time something like this happened?  I don’t think so.  He also knew the character of Joseph.  You think he would jeopardize his standing by doing something so foolish?  I don’t think so.  So, Brother Ned what makes you say this?  There is nothing in the text about this.  Your right but he was sent to jail instead of being executed which means to me that Potiphar knew the real story.  I also think he had a conversation with the head jailer about what kind of man Joseph was and to treat him accordingly.

Did they have different levels of jail back in the day? I would think so because Joseph was sent to the incarceration facility where the kings prisoners like the cupbearer and the baker were residing at the time.  The cupbearer and the baker had dreams they couldn’t understand.  Joseph inquired of the Lord and received interpretations for both of them.    The butler or cupbearer got his job back.  The baker?  Didn’t work out so well for him.  Standard penalty.  Death.

Joseph ask the cupbearer to remember him when he got his job back but he forgot Joseph.  Day after day.  Month after month.  No word from the palace.  At this point in Joseph’s life I wonder what his resentment level was.  His brothers tried to kill him but sold him into slavery instead.  Sent to jail for unjust reasons.  Another day.  Another month.  Another “year.”

Bricks of bitterness could have been built into walls of resentment so thick that nothing could break them down.  Didn’t happen that way though.  The Lord was with him.  Day after day. Month after month.  Year after year.  Then one day Pharaoh had a dream that no one could interpret.  The cupbearer then remembered Joseph and his ability to interpret dreams and mentioned it to his master.  Pharaoh had him cleaned up and brought before the court of Pharaoh’s judgment.  Pharaoh explained his dream and ask for the interpretation thereof.  Penalty for wrong interpretation?  Death.  No stress here.  What if he had allowed his resentment to cloud or interfere with his relationship with the Lord?  Didn’t happen though.

Interpretation of said dream? Seven years of plenty for Egypt and then seven years of drought / famine.  Save during the good years for the bad years to come.  Pharaoh was so impressed with this interpretation that he made Joseph second in command in all of Egypt.  Second only to Pharaoh himself.  Gave him the big house and a wife.  Things were looking up for this former slave.

During the good years under Joseph’s command stockpiles are created and then the famines hit.  The whole region is effected including Jacob’s family.  Jacob sends out some of his sons to go and buy some gain in Egypt.  What do you think Joseph’s first thoughts were when he saw his brothers?  I know what my first thoughts would have been.  Well, well, well, look who’s here.  If it isn’t my traitorous brothers groveling for food.  It’s payback time!  This could have been his first thoughts but if they were they didn’t last that long.  Long story short.  The whole family was brought to Egypt and they lived happily ever after.  Maybe.  The part I would like to focus on is not told in the scriptures.  Are you listening?  Say Amen…what was Jacob’s reaction when he learned the truth of how Joseph wound up in Egypt?  We don’t know that story.  How would you react?  I don’t think it’s possible to heal that level of pain without the Lord.  I would venture to say that the healing process did not happen overnight.  Like most things in life serious injuries to both body and spirit takes time to heal.

Some time ago I worked at a Christian radio station and was “forced” to listen to the programing.  Day after day.  Week after week and month after month.  It was a great hobby job were I learned much about the differences in protestant theological teachings.  I also had Christian music implanted into my system as part of this broadcasting experience.  Yeah, so what?  We’re not interested in Brother Ned’s history with apostate associates. Well, you just might be after listening to this song.  It was done in 1984 by a group known as “White Heart.”  The title of the song is seventy times seven.  Its message has never gone away.  It has lasted for over two thousand years.  Tell me if its fits.

What about today and our injuries? Proverbs 18:19, A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.  It is easy to become offended.  Personal experience.  Been there.  Done that.  Got lots of T-shirts to prove it.  In some circumstances frustration, anger and throwing a fit are standard and average responses but we don’t have to hold on to them.  Over time we can let go.  Do you really want to carry around bricks of bitterness?  Rhetorical question of course but how many bricks do you have in your backpack right now?  What would happen if you made the choice to lay them down? A lighter load in life perhaps.  Better health?

Forgiveness is the key.  We can choose to let go.  The more you practice it the easier it becomes just like most things in life.  When you first start to let go you will be surprised how fast those bricks jumps right back into your bag.  Just lay it down again and walk away.  This time it will run after you and start complaining because of abandonment.  Again, you have the right to choose what you will hold onto in life.  The more you let it go the longer it takes to wind its way back until it no longer catches up with you.

Now, most things in life are NOT deliberate attempts to get you like the story of Joseph in Egypt.  His brothers were out to get him and they almost succeeded. It appears that they repented of the evil they had done and Joseph forgave them.  Probably didn’t happen as an event but took place over time.  We can do the same “if” we want to.  This is something you really have to want to do because Satan wants you to hold on to every brick of resentment you can carry.   Put those bricks back!  They deserve your bitterness…whoever they or it is at the time.  How much do you want to suffer and for how long?  Less suffering and shorter time is good for me.  How about you?

In the Church this brick holding resentment can become real painful.  Again, personal experience.  I was deceived!  I was…fill in the blank.  I don’t doubt the experience or your pain.  What I want to do is help you let go of the pain.  This may even require the help of professional counselors but let me be extremely clear here.  It can be done, over time.

I keep going back to the story of how much time it took for Jacob to get over his resentment concerning his own sons.  What if his sons had not repented?  Oh, that would been a bad day or a lifetime for Jacob.  Still the choice would have still been there for him.  Hold on to the resentment or let it go.  I would think that if they had not repented his resentment would have turned into sadness and that sadness would have given rise to the possibility of his son’s future repentance.  That would have given him hope.  Isn’t that what we want?  Hope for the future.

The day will come when all things will be made right.  That day is not here yet but we are on the way to it “if” we choose.   Romans 8:28, And we know that all things work together for good to them that love God, to them who are the called according to His purpose.  So what is His purpose?  The gospel message is clear on this one.  To bring to pass the immortality and eternal life of man.  Moses 1:39.  But how does resentment fit into this purpose?  It is our choice.  The moral choice to forgive.  I think sometimes what we want in life is mercy for ourselves and justice for just about everyone else.  That sound about right? But I just can’t let go! (forget me stick clip).  Perhaps you could use the “forget me stick” to break up the bricks of bitterness that build the walls of resentment. You could turn you back on them.  Walk away.  Whatever imagery works best for you. This moral choice to give up our resentment can and will free us from continued suffering in this life and the life to come.  Hold on to it and it will follow us into the next life where the suffering will continue until we choose to give it up and receive God’s grace.

I would like to close with the words of brother Dieter F. Uchtdorf.  Second counselor in the First Presidency of the Church of Jesus Christ of Latter-day Saints.

“Each of us is under a divinely spoken obligation to reach out with pardon and mercy and to forgive one another. There is a great need for this Christ like attribute in our families, in our marriages, in our wards and stakes, in our communities, and in our nations.  We will receive the joy of forgiveness in our own lives when we are willing to extend that joy freely to others. Lip service is not enough. We need to purge our hearts and minds of feelings and thoughts of bitterness and let the light and the love of Christ enter in. As a result, the Spirit of the Lord will fill our souls with the joy accompanying divine peace of conscience.”  ― Dieter F. Uchtdorf

The views and opinions expressed in this podcast are the sole responsibility of the speaker and may not represent those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon.