FAIR

Faithful Study Resources for Come, Follow Me

Anti-Mormon critics

Sally Hemings and the Gods Themselves

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Mit der Dummheit kämpfen Götter selbst vergebens

[Against stupidity the gods themselves contend in vain]

—     Friedrich Schiller, The Maid of Orléans

The vicarious temple ordinances performed by the Church of Jesus Christ of Latter-day Saints (the “Mormons”) are back in the news.  This time, it is because someone has reportedly sealed Sally Hemings to Thomas Jefferson. (Hemings was a slave owned by Jefferson.  She bore children that have Jefferson DNA.  [1])

As usually happens with such things, the media and the blogosphere are a-bubble.  Some are well-intentioned expressions of concern, others are ill-informed, and some seem to just want to pile on and make the Church look bad, or use this as an opportunity to push their own reforming agenda on the Church.

The unspoken assumption seems to be that the Church can be “shamed” or at least “public-pressured” into “doing the right thing.”  In this case, the right thing would presumably be not performing vicarious sealing of slaves to former masters.  (The more hostile want temple work vastly curtailed or stopped altogether, but we’ll leave them to one side—it isn’t going to happen.)

This is not, however, simply one more case of “Mormon institutional insensitivity” to go with performing temple rites for Holocaust victims (despite what some have suggested).  LDS policy forbids performing Holocaust victims’ temple rites.  The people who did so had to circumvent fairly significant warnings and technological obstacles to do so.  (Those obstacles have since been increased even further.)

Likewise, it has never been LDS policy to seek out female slaves and seal them to their former masters and/or rapists.

Now, I wholeheartedly endorse the idea of not sealing slaves to masters.  The idea is obscene.  I don’t know any sensible person that would endorse it.  And that, unfortunately, is precisely the problem—I said sensible person.

Let me explain.

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Bethany Blankley and the “Mormon Question”

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Introduction

The great German literary demigod Johann Wolfgang von Goethe once remarked: “There is nothing more frightful than ignorance in action.” My reading of Bethany Blankley’s recent Huffington Post article has confirmed Goethe’s fear as being my own. In the doleful cacophony that sounds forth from the ranks of fundamentalist Evangelical critics of the Church of Jesus Christ of Latter-day Saints, Ms. Blankley is more than suitable at playing first-chair violin. She is an adept Konzertmeisterin who plays with a zealous gusto that is by no means forced into a decrescendo by facts or evidence.

The accusation that Latter-day Saints are not Christians is not new, and it is not it likely to go away anytime soon. So long as fundamentalist Evangelicals dominate the religious landscape of modern America, the benighted Mormons can anticipate this Hydra to rear its ugly heads incessantly. All of the efforts of the Latter-day Saints to quell this tired assertion will almost certainly be in vain, as misinformation, misrepresentation and outright calumny continue to capture the imagination of an ignorant public with scandalous tales of the moral and theological debauchery and baseness of the Mormons. [Read more…] about Bethany Blankley and the “Mormon Question”

Best of FAIR 13: “Uh oh!” to “Ah ha!” in Apologetics: 20/20 Foresight for a Faithful Future in Defending the Church

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In this address from the 2009 FAIR Conference, John Lynch provides practical advise on how to help those who are struggling with their faith. “What we’re about at FAIR is the idea of tending the gardens of the heart. . . . Our real objective is the preservation of faith and not the presentation of definitive answers. To that end, it’s not enough to answer the arguments of the critics any more than it is enough to weed the flowers in our garden. We must also nourish them and water them and give them ongoing light to reach towards. This means several things need to occur.

  • Answers need to include not only refutation of false ideas, but affirmations of true concepts.
  • We need to not only respond with evidences against the arguments of our critics but arguments in favor of the hope that is in us.
  • We need to help members interpret their religious world in the light of true principles including those that allow for mistakes.”

The text of Brother Lynch’s address can be found here.

John Lynch is a Silicon Valley sales and marketing executive specializing in high-tech startup ventures. He is a member of the Board of Directors of FAIR and serves as its Chairman. Having served in many missionary callings, including twice as a Stake Mission President, multiple times as a Ward Mission Leader, and having worked at the Provo Missionary Training Center as a teacher and trainer, John has seen the impact of both well-prepared and poorly prepared defenders of the faith. John is currently the Young Men’s President for the Los Gatos Ward, Saratoga California Stake.

The Book of Mormon, The Doctrine and Covenants, and the Archaeology Question

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The authenticity of the Book of Mormon has been repeatedly assailed by critics of the LDS Church on the grounds that is lacks any confirmatory archaeological evidence that supports its claimed historicity as an ancient record. Countless books, articles, DVDs and internet websites have ceaselessly repeated the following cacophonous refrain:
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FAIR Issues 27: Mormons not Christian? That’s a fallacy of equivocation

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The claim that Mormons are not Christian often rests upon the classic logical fallacy known as “equivocation.” Dr. Daniel C. Peterson explains this fallacy and further explains how, while Mormons do not claim to be traditional Christians, it would be quite misleading to claim that they are not Christians at all.

The full text of this article can be found at Deseret News online.

Daniel C. Peterson is a professor of Islamic studies and Arabic at BYU, where he also serves as editor in chief of the Middle Eastern Texts Initiative and as director of advancement for the Neal A. Maxwell Institute for Religious Scholarship. He is the founder of MormonScholarsTestify.org. Daniel Peterson is the author of many books and articles, including Offenders for a Word, which is available, along with other talks by Brother Peterson, at the FAIR Bookstore.

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“A Most Remarkable Book”: Supplementary Reading

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A Most Remarkable Book – Trailer

This week FAIR has released a new DVD exploring the issues surrounding the Book of Abraham. “A Most Remarkable Book: Evidence for the Divine Authenticity of the Book of Abraham” puts forth answers to various criticisms directed against the Book of Abraham, as well as provides evidence favorable to the Book of Abraham’s ancient authenticity.
[Read more…] about “A Most Remarkable Book”: Supplementary Reading

Allah, Zeus, and Elohim: A Question of Religious Tolerance

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In his 2011 FAIR Conference presentation, Professor Daniel C. Peterson of Brigham Young University presented a paper on “Mormonism, Islam, and the Question of Other Religions”.[1] Professor Peterson is well qualified to speak on this subject, as he is a professor of Arabic and Islamic studies. A cursory glance of one biographical sketch online will quickly remind the reader that Professor Peterson is not only an authority on Islam, but religious studies in general.[2]

A few months before his presentation at the FAIR Conference, Professor Peterson published an article with the Mormon Times entitled “God’s sheep recognize his voice”.[3] It is something of a reader’s digest version of his FAIR presentation. In both the article and his FAIR Conference Presentation, Professor Peterson essentially argued that regardless of religious or cultural background, “God’s sheep recognize his voice, even when it’s in a different language or imperfectly heard. They follow him as best they can and will not lose their reward.” Thus, we as Latter-day Saints should follow the noble heritage of our predecessors (including Joseph Smith, Orson Hyde, and B. H. Roberts, to name only three) and extend tolerance and understanding towards those of other religious backgrounds in both word and deed. Our world is much too divisive, and religious strife only adds fuel to the fire. Although we should not compromise our uniquely cherished Latter-day Saints beliefs, we should not fall prey to religious dogmatism that can create contention amongst people of differing religious persuasions. Dr. Peterson’s ideas are noble and edifying, and I felt myself  strengthened after listening to his presentation at the FAIR Conference.

However, not everybody is as taken with Professor Peterson’s ideas as I am. One particularly vocal anti-Mormon named Rocky Hulse has made it clear that  Daniel C. Peterson is preaching nothing but rank blasphemy.[4]

Right off the bat Hulse makes it clear that “the first four paragraphs of this article set the stage of falsehood”. What are the shocking paragraphs which Mr. Hulse has in mind?

Trying to make their view seem merely a minor logical extension of my own, several atheistic acquaintances have assured me that there is little difference between us: They just happen to disbelieve in one more god than I do.

They seem to imagine that being a Latter-day Saint entails rejecting all non-Mormon religious experiences and disbelieving every doctrine of every other faith. This, however, is not true.

When Joseph Smith learned that the then-existing Christian churches were corrupt, that didn’t mean that they were totally wrong. To say that something is “corrupt” means that it has been damaged. We speak of “corrupted texts” or “corrupted files,” intending to say that they have been infected or tainted — not that their original content has been replaced by something completely different.

In fact, many mainstream Christian doctrines were and are substantially correct. There is indeed a God. He has a divine Son who came to earth, atoned for our sins, rose again on the third day and now sits at the right hand of his Father. Those who taught prayer, preached of the Savior and translated the New Testament during the centuries between the early apostles and the Restoration preserved and transmitted many central gospel truths.

Hulse continues to blast away at this heresy by asserting that “this attempt at revising the “First Vision” of Joseph Smith is grossly deceptive”. According to Hulse, Joseph Smith’s details of his First Vision disqualify Mormonism from any pretension to inter-faith ecumenicalism.

Here in the “First Vision,” Joseph Smith says the “Personage” who addressed him (later identified as Jesus) told him all churches were wrong and all of their creeds were an “abomination.” The Christian Creeds are Christian doctrine. The word “abomination” is defined as follows: “1: something abominable 2: extreme disgust and hatred: LOATHING.” It is quite clear from the text that, according to Joseph Smith, Jesus has “extreme disgust, hatred and loathing” of the Christian creeds and specifically defines all churches as wrong and teaching the doctrines of men. Yet, in the first four paragraphs of this article, Daniel Peterson very deceptively tries to gloss over Mormonism’s absolute attack against all churches, all Christian doctrine and all who profess Christianity.

Hulse then quote-mines the Journal of Discourses for a statement as equally un-ecumenical as Joseph Smith’s brazen assault on Christianity.[5] Notwithstanding, Husle’s arguments in this regard have been thoroughly refuted by Michael Ash, in his article “Does Mormonism Attack Christianity?”.[6] Furthermore, Daniel C. Peterson and Stephen D. Ricks have addressed this charge in their book Offenders for a Word: How Anti-Mormons Play Word Games to Attack the Latter-day Saints.[7]

I mention this only in passing, since I wish to address the more egregiously erroneous claims made by Hulse. He is totally beside himself because of the fact that “this BYU professor and Mormon Apologist goes on in this article teaching that the Allah of Islam is the God of the Bible”. Here is the quote from Dr. Peterson provided by Hulse:

But what about non-Christians? Do they worship false gods?
Jews certainly don’t. Believing Jews accept the Old Testament, venerating the God who brought Israel out of Egypt, spoke through the prophet Isaiah and was proclaimed by Jesus (a Palestinian Jew).
But what of Islam? Isn’t “Allah” a false god? No. According to the Qur’an, Allah created the earth in six days, placed Adam and Eve in Eden and then inspired prophets like Noah, Abraham, Moses and Jesus. Sound familiar?

To this incredible blasphemy Hulse replies with certitude:

 To draw the conclusion that “Allah” is the God of the Bible because a fictional book of scripture, the Qur’an, plagiarizes the characters and stories of the Bible is ludicrous, however, not without precedent. Mormonism does the same thing in our time. Mormonism draws from its fictional book of scripture, the Pearl of Great Price, claiming in creation that all human beings were born into a pre-existent world, having been sired by God the Father, who has a body of flesh and bones, and that Jesus was the first offspring of this Deity and that Lucifer was the second. This being foundational Mormon doctrine, Jesus and Lucifer are brothers, and these two procreated beings are our older brothers in this non-Biblical doctrine.

But that isn’t the worst of it. What does Hulse consider to be the premiere blasphemy of Daniel Peterson? The fact that he is equating the false Muslim God Allah with the Word of John 1:1. As Dr. Peterson maliciously slurs in the Mormon Times article:

“Allah” is simply the Arabic equivalent of English “God,” related to the Hebrew “Elohim.” Moreover, Allah is the God not only of Muslims but of all Arabic-speaking Christians and Jews. “In the beginning, (Allah) created the heavens and the earth,” reads Arabic Genesis. “In the beginning was the Word, and the Word was with (Allah), and the Word was (Allah),” says the Arabic version of John 1:1. “We believe in (Allah), the Eternal Father,” says the first Article of Faith in Arabic, “and in his Son, Jesus Christ.”

Hulse is incensed at this heresy. Hulse screams: “Jesus was the Word that became flesh and then “dwelt  among us” (John 1:14), not Allah!” Unfortunately, though, the facts are not on his side. Perhaps Hulse is confused about how languages work, and how translations from one language to another works. Allow me a few moments to explain.

Here is the Greek text of John 1:1.

Ἐν  ἀρχῇ  ἦν  ὁ  λόγος,  καὶ  ὁ  λόγος  ἦν  πρὸς  τὸν  θεόν,  καὶ  θεὸς  ἦν  ὁ  λόγος.

The Greek word for “God” is  θεόν or θεὸς (theos).

What follows are three different translation of the Greek text in English, German, and French. Note the word used to translate the Greek θεὸς:

In the beginning was the Word, and the Word was with God, and the Word was God. (New Revised Standard Version).

Im Anfang war das Wort, und das Wort war bei Gott, und das Wort war Gott. (Die Bibel: Einheitsübersetzung)

Au commencement était celui qui est la Parole de Dieu. Il était avec Dieu, il était lui-même Dieu. (La Bible du Semeur)

In these instances the Greek word θεὸς is translated into the English “God”, the German “Gott”, and the French “Dieu”. These are not differing unique English, German, and French deities but rather just the generic word in the respective language to express the Greek word. So it is with the Arabic word الله‎ (Allāh). Recall that Arabic is a Semitic language closely related to Hebrew.[8] It therefore should not come as a surprise to anyone that the Hebrew word for God אֱלהִים (elohim), is closely related to the Arabic الله‎. That is not to even mention the Aramaic (the spoken language of Jesus) word for God  (ʼĔlāhā), which is even more closely related to the Arabic. It is no different than the fact that the English word “God” is closely related to the German “Gott”. They are just two different words in two different languages being used to express the same idea.

Thus, in spite of Hulse’s protestations to the contrary, Professor Peterson is strictly correct. It is entirely appropriate to use the word Allah when translating the Bible into Arabic since Allah is the word in Arabic to denote “God”. Who would have ever guessed that Arabic speaking Muslims, Jews and Christians use the same Arabic word (Allah) to name the God they are worshiping? To illustrate by way of personal experience, when my family and I traveled to Israel in 2006 we sat in on a Roman Catholic mass attended by Palestinian Christians. Does anyone want to guess what word in Arabic we repeatedly and distinctly heard throughout this beautiful Christian liturgy?

Moving on. Hulse takes a swing at Professor Peterson, this time on the grounds that Dr. Peterson has grossly misrepresented Paul in Acts 17. Says Hulse: “In another grand deception, Daniel Peterson attempts to make the claim that Paul is actually equating the God of Israel with the Greek god Zeus.” Here is the relevant quote from Professor Peterson:

When the apostle Paul, preaching on Mars Hill, sought to connect with the pagan Athenians (Acts 17:24-28), he identified Zeus with Israel’s God: “For in him we live and move and have our being,” he taught, quoting the words about Zeus of a sixth-century B.C. Cretan philosopher. “As some of your own poets have said,” he continued, citing a third-century B.C. philosopher’s verse about Zeus, “‘we are his offspring.'”

Hulse bemoans this “truly deliberate deception” as “beyond the pale of deceit”. But, once again, Professor Peterson is correct. Paul is quoting two Greek poets, namely, Epimenides (or some would argue Posidonius) and Aratus.[9] Here is the section from Aratus’ Phaenomena that Paul was quoting:

Let us begin with Zeus, whom we mortals never leave unspoken.

For every street, every market-place is full of Zeus.

Even the sea and the harbour are full of this deity.

Everywhere everyone is indebted to Zeus.

For we are indeed his offspring…

That Paul was approvingly quoting Aratus (while at the same reapplying the meaning) is seen in Paul’s conclusion in the next verse of Acts 17, where the Apostle declares: “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by man’s design and skill” (New International Version). It makes little sense for Paul to quote a pagan Greek poet unless he was intending to reinforce his own theological point, viz., that we are God’s offspring (Greek, γένος, species, race, genus, etc.) and thus should not consider God as an idol made of man’s artifice.

At the end of his Mormon Times article, Professor Peterson concludes with the following offering:

In the final volume of C.S. Lewis’ “Chronicles of Narnia,” a Calormene soldier named Emeth (= Hebrew “truth”) has been a sincere worshiper of the false god Tash all of his life. When, at the end, he meets Aslan and recognizes the true God, he expects severe punishment. But Aslan graciously reassures him that “all the service thou hast done to Tash, I accept as service done to me,” explaining that, although Emeth had been unaware of it, his honest devotion was actually to Aslan, rather than to Tash. “No service which is vile can be done to me, and none which is not vile can be done to him.”

In a concluding rebuttal (I use that word loosely here), Hulse ends his screed thusly:

This teaching by BYU Professor Peterson is absolute blasphemy. Trying to use the “Chronicles of Narnia” as scripture to rationalize that any worship given to any god will be accounted by the God of the Bible as valid, is the epitome of reaching for straws; it’s pathetic really. God will not be mocked. Jesus is the way, the truth and the life! There is none other and any devotion offered to false gods will not be accepted by the God of the Bible as worship to him. The Old Testament is clear that God is a jealous God and will not tolerate worship given to false gods; however, since Mormonism has incorporated polytheism (many gods) into their doctrine, the god of this world has blinded their eyes (II Cor 4:4).

Where exactly does Professor Peterson equate C. S. Lewis with scripture? I took it as an appropriate concluding reference to a respected Christian philosopher and theologian. Likewise, contrary to what Hulse maintains, I did not read this so much as Daniel Peterson granting license to worship any god willy-nilly, but rather that even those who serve “false” gods can still do good in the world and receive blessings from the Savior.

It is my hope that Rocky Hulse will take some time to calm down and read Professor Peterson’s more fully documented and expanded paper presented at the FAIR Conference. Likewise, I wish that anyone reading this blog post will take time to read Dr. Peterson’s remarks. Those who do will learn of the importance of religious tolerance and inter-faith dialogue, which, unfortunately, is bereft in any of Rocky Hulse’s comments.

We live in a divisive world. Religious differences are sometimes used as further justification for this divisiveness. Usually those who further drive the wedge between people of differing religious backgrounds do so out of ignorance and fear. I am afraid that Rocky Hulse has done such with his knee-jerk reaction to Dr. Peterson’s article.

Notes:

[1]: Available online: http://www.fairlds.org//FAIR_Conferences/2011_Mormonism_Islam_and_the_Question_of_Other_Religions.html

[2]: See his bio entry on Mormon Scholars Testify: http://mormonscholarstestify.org/151/daniel-c-peterson-2

[3]: Available at: http://www.deseretnews.com/article/705387043/Gods-sheep-recognize-his-voice.html

[4]: “Zeus, Allah, and Jesus in Mormonism, They’re One and the Same!”. Online at: http://www.mormonoutreach.org/topics/Zeus%20Allah%20and%20Jesus%20in%20Mormonism%20Theyre%20One%20and%20the%20Same.html. All subsequent quotations of Hulse are taken from this article.

[5]: The statement quoted by Hulse is from Brigham Young. “Brother Taylor has just said that the religions of the day were hatched in hell. The eggs were laid in hell, hatched on its borders, and then kicked on to the earth.” Journal of Discourses, 6:176.

[6]: Available online: http://www.fairlds.org/pubs/LDSattack.pdf

[7]: Daniel C. Peterson and Stephen D. Ricks, Offenders for a Word: How Anti-Mormons Play Word Games to Attack the Latter-day Saints (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1992), 158-172.

[8]: Thomas O. Lambdin, Introduction to Biblical Hebrew (Upper Saddle River, NJ: Prentice Hall, 1971), xxii.

[9]: Michael D. Coogan, ed. The New Oxford Annotated Bible (New York, NY: Oxford University Press, 2001), 219 [Acts 17:28f].

Ms. Erickson and CNN Redux.

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Earlier last month I wrote a few words concerning an interview conducted by CNN of Tricia Erickson, a rabid ex-Mormon who exhibited an almost paranoid fear of the prospect of a Mormon being elected as president of the United States. I found her bigoted and offensive ranting far below the journalistic standards of CNN, and hoped that the entire episode would quickly be forgotten.

Unfortunately, Ms. Erickson has been given yet more air time on CNN to prattle away on the nefarious machinations of the “Mormon Church” and Mitt Romney, the prominent Mormon candidate for the presidency. Fortunately, a voice of reason, in the embodiment of CNN Belief-Blog co-editor Eric Marrapodi, was allowed to participate in the discussion between Erickson and Tim Foreman, who challenged Erickson to show a single example of a Mormon making a negative political policy choice on the basis of his commitment to Mormonism. (Not surprisingly, Erickson failed to provide any such example.)

One of the arguments Ms. Erickson used in her assault on the faith of the Saints and Governor Romney was the claim that Mormons are on a campaign to dominate the world (why else are there any Mormons who hold political offices?) and that according to Mormon doctrine the second coming of Jesus will include the establishing of a Mormon totalitarian regime based out of Jackson County, Missouri. And if that isn’t enough to disqualify Romney or any other Mormon from being president, also remember that Mormons, including Romney, believe they will become gods and have their own planet! I was especially offended at this misrepresentation of my faith. Only one planet? Egoistical/self-aggrandizeing Mormon that I am, I am not shooting low for only one planet but a universe of endless worlds to populate through endless Celestial sex with my many goddess wives. Or at least that is what Ed Decker has repeated told me through his sensationalistic video The God Makers. Considering that Ed Decker is one of Ms. Erickson’s primary sources on Mormonism, I am surprised that she conservatively restricted Mormon aspirations of godly dominion to only one planet in the hereafter. Get your facts straight, Ms. Erickson!

This is the second time that CNN, a respected news agency, has provided precious air time for a crank to spout off nonsense against the Church of Jesus Christ. Hopefully Ms. Erickson has finally exhausted her time with CNN. We need less sensationalism and more serious journalism on the relationship between religion and modern politics. And we need it now especially with this upcoming election, wherein we have not one, but two potential Mormon candidates for the presidency. If ever there was a time when we as a people should look at the interplay between religious values and political policy that time is now. Ms. Erickson has now demonstrated twice that she cannot provide that nuanced and informed investigation. As such, we are compelled to look to others to answer this pertinent question.

A Reply to Ms. Erickson

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CNN has published an interview with a woman named Tricia Erickson, who has spoken out on why Mitt Romney is not qualified to be president of the United States. Instead of criticizing Romney for his political platforms, which is what one would expect in a discussion surrounding a political election, she instead has focused on (surprise!) his religion. She has made some rather pernicious swipes at Mormonism that are true to form amongst zealous Evangelical counter-cultists.

I intended to publish some remarks on the comments section of the CNN webpage, but my verbosity got the better of me and my reply was too long. Thankfully I have another avenues in which I can express my thoughts. What follows are my thoughts as they were intended on being published on the CNN webpage, with minor changes in formatting.

—

I usually don’t comment on blogs or websites such as this, but I feel compelled to relate some of my thoughts regarding Ms. Erickson’s unfortunate remarks directed against Mormonism.

For full disclosure I am a faithful Latter-day Saint. I was born and raised in the Church of Jesus Christ of Latter-day Saints, and made a conscious commitment to my religion as a young teenager when I began to seriously investigate not only my faith but other religions. I recently returned from my LDS mission in New England, where happily most people are not as unpleasant towards my faith as Ms. Erickson is. I have participated in the ordinances of the temple repeatedly. I attend my Church services weekly. And I have extensively studied not only the history and doctrine of my faith from both Mormon and non-Mormon perspectives but also other religious traditions such as Judaism and Islam. I am a student at Brigham Young University and am majoring in Ancient Near Eastern Studies, with an emphasis in Hebrew and the Old Testament. I thought I would get all of this out of the way so that nobody wonders about my background.

First, despite her denial to the contrary, Ms. Erickson’s attitude towards Mormonism is thoroughly anti-Mormon. She is egregiously twisting many tenets of Mormon doctrine, most noticeably the Mormon doctrine of deification (which, incidentally, finds remarkable harmony with the early Christian doctrine of theosis) to suit her polemical agenda. Her description of the ordinances of the temple is not only disrespectful towards Mormons, who hold these ordinances in the highest sanctity, but also is saturated with lurid sensationalism that is only appropriate for yellow journalism or a trashy tabloid. As Professor Bushman noted in his response, Ms. Erickson has stripped the Mormon temple ceremony out of its sacred context and warped it into a frightful, but inaccurate, caricature.

Second, her citing of Ed Decker as an authority on Mormonism is quite astonishing. It is not an exaggeration to say that her citing Decker to explain Mormonism is just as misguided as going to a neo-Nazi to seek out reliable information on Judaism or a member of the KKK to get an objective portrayal of blacks. In fact, Ed Decker’s outrageous distortion of Mormonism is so repellent that nobody less than career anti-Mormons Jerald and Sandra Tanner of Utah Lighthouse Ministry (certainly no friends of the Mormon Church) condemned Decker for his irresponsibility and unfounded, repugnant, and salacious attacks against the LDS Church. Decker has zero credibility, and his pseudo-scholarly miasmal book “The God Makers” has been debunked by Mormon apologists. For Ms. Erickson to rely on Decker as an authority on Mormonism is shocking, not to mention unfortunate, and betrays her anti-Mormon tendencies.

Third, Ms. Erickson’s disdain for other American religious minorities, particularly Muslims, is rank with bigotry.

Fourth, her continual spewing of words such as “cult”, “indoctrinate”, “dogma”, and characterizing Mormonism as “a complete lie” compromises her objectivity and her qualification to be a commentator on religious matters.

Someone else here has drawn attention to Dr. Hugh Nibley’s wonderful essay “How to Write an Anti-Mormon Book (A Handbook for Beginners)”. Those curious to see whether Ms. Erickson’s denial of being an anti-Mormon is legitimate should compare her remarks here with what Dr. Nibley has written. You can read it online for free here:

http://maxwellinstitute.byu.edu/publications/books/?bookid=77&chapid=973

Finally, may I express a word to the editors of CNN? Please be more selective with whom you decide to give airtime on your otherwise wonderful and informative website. Ms. Erickson, I am afraid, has no real contribution to the discussion of the relationship between religion and politics in our modern society. Her polemical ranting is below CNN’s standards of journalism.

FAIR Issues 9: Challenging Issues and Keeping the Faith Pt 9

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In this episode, Michael Ash asks, why are some intelligent and rational members negatively affected by critical claims, while others are not?  The full text of this article can be found at Mormon Times.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FAIR Bookstore.

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