FAIR

Faithful Study Resources for Come, Follow Me

Keller

Article Review: Alexander on Buchanan’s Blunder

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Editor’s Note: Michael Keller is the brother of FAIR blog regular David Keller. Michael recently completed a Master’s degree in History at Memphis University. He wrote the following review of an article that helps document some of the tensions that contributed to the atmosphere for the Mountain Meadows Massacre.

Thomas G. Alexander. “Carpetbaggers, Reprobates, and Liars: Federal Judges and the Utah War (1857-58).” The Historian 70 (Summer 2008): 209-38.
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Massacre at Mountain Meadows Pt. I

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My reader’s copy of this long awaited book arrived Monday (the 28th) and by Tuesday morning I finished it just in time to arrive at Bushman’s apologetic seminar 45 minutes late after pulling an all-nighter. I have been busy helping two different sets of relatives move, so I haven’t got this review completed as fast as I would like and now I am informed that Amazon is shipping the book. Nevertheless, I will still have to release my review in installments. Those who are just now getting their copies would be well served by checking out Kramer and Stapley’s review as well.
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John Gee at Olivewood

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John Gee started his presentation on the Book of Abraham by detailing the provenance of the collection of some mummies and papyri taken as spoils in Napoleon’s campaign in Egypt. The items were shipped to America and put in a traveling pay-per-view show. Various buyers bought pieces of the collection, most notably the father of John Wilkes Booth. The Mormons in Kirtland also purchased a number of scrolls and mummies. Part of the Mormon collection ended up being burned in the 1871 Chicago fire and some of it ended up in the Metropolitan Museum of Art. The Met knew what they had. Dr. Gee showed us a 1948 publication that associated their collection with Joseph Smith. Not wanting to caught in the cross hairs of a religious controversy, the Met officials arranged for the papyrus to be turned over to the Church of Jesus Christ. You can read about this transferal in Gee’s latest article in the FARMS Review.

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The latest Olivewood fireside

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Last night I attended another in a wonderful series of firesides hosted by the Olivewood bookstore. Tyler Livingston was also there and took good notes, so I will refer everyone to here. The speaker used his knowledge of Mesoamerican languages and interpretations of murals, stela, and other Classic period art to draw intriguing parallels with various passages in the Book of Mormon.

Seer or Pious Fraud?

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In my explorations, the first person to actually use the term pious fraud in conjunction with Mormonism was Mark Twain in Roughing It. Surprisingly, the reference was not to Joseph Smith, but to Brigham Young allegedly dressing up as Joseph Smith. This is Twain’s take on the narratives about assuming the prophetic mantle. More recently, Dan Vogel’s biography is essentially a book length defense of an earlier 1996 essay championing the pious fraud model as the most plausible solution framed by Jan Shipps in “The Prophet Puzzle:”

What we have in Mormon historiography is two Josephs: the one who started out digging for money and when he was unsuccessful, turned to propheteering, and the one who had visions and dreamed dreams, restored the church, and revealed the will of the Lord to a sinful world.

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Where the Lost Boys Go

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A recurrent criticism cropping up in the discussion on Egan’s New York Times article is that polygamy inevitably creates “Lost Boys.” These are young men that get kicked out of a polygamous community to reduce competition for a resource in short supply –that of marriage partners. One commenter put it this way:

A simple polygamous example involves 6 people:
one man has 3 wives
two men have none

In this model, one man’s gain is another man’s loss. I would like to explore, through some preliminary statistical analysis, why this isn’t an adequate model for 19th century Mormonism, but it may be relevant to contemporary FLDS. I say “may” because I do not have enough data about the FLDS to make a judgment. I can, however, address whether the criticisms lobbied at them apply to 19th century Mormonism.

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Every Member an Apologist

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Mormon Times has become an instant sensation on the internet and a regular stop in my surfing patterns. I have enjoyed working with FAIR volunteers and editor Joe Walker to help provide some content for their web page. Today I found a news report about Elder Ballard admonishing BYU-Idaho graduates to use their knowledge to help combat the growing tide of internet anti-Mormonism. The article summarizes and quotes Elder Ballard as follows: [Read more…] about Every Member an Apologist

DCP at Olivewood on olive trees and evidences

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The Olivewood Bookstore in Provo has done it again! After February’s fireside featuring John Sorenson, for an encore they brought in another prolific Mawell Institute scholar, Daniel C. Peterson. Dr. Peterson did not disappoint, but if you missed it, don’t fret as it was captured on video and I have updated this blog now that it has been made available on YouTube. The event was well attended. John Clark and John Sorenson were in the audience. Bill Hamblin arrived late, but seeing that no anti-Mormon contingent had materialized to disrupt the event as they had threatened, did not stay long. I met a few personalities who I originally became aware of over the internet, but I don’t know if they wanted to be outed in this space.

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The Bainbridge Conspiracy

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Prior to assuming the mantle of a prophet, the young Joseph Smith developed a reputation as a village seer, one who was sought after to locate stray animals or optimal locations to dig for well water or treasure [1-2]. In October of 1825, Josiah Stowell (1770-1844) visited his son Simpson in Palmyra [3-4] and upon learning of Joseph’s abilities, pressured Joseph to join him on a treasure searching expedition. A short while later a company was formed and a profit-sharing pact was signed on November 1st [5]. Among those mentioned in the pact were Josiah, Calvin, Elijah, and Isaiah Stowell. William R. Hines added that another Stowell, Asa, contributed financially to the venture [6].

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John Clark on Mesoamerican Origins

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John E. Clark of the New World Archaeological Foundation gave a riveting presentation that explored the origins of Mesoamerican civilization. Arriving late to the Spencer W. Kimball tower meant that I was one of the many that had to sit on the floor in the aisles. I am glad nobody called the fire marshal. From my vantage point I saw several young students diligently taking notes on lap tops, something I wish I had done for this report.

Dr. Clark began his lecture by observing that when the Spanish explorers encountered native Americans, they had no book like Genesis that could explain the origins of the civilization they saw. Clark defined civilization so that the essential component is that the community had a government that had authority to tax and put to death its subjects, usually in that order.

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