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Faithful Study Resources for Come, Follow Me

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It’s the Interpretation, Stupid!

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A generation ago in a hotly contested election, those seeking to unseat the incumbent president seized upon the effects of a recession as a way to differentiate themselves from their political opponents. A brilliant political strategist coined the phrase “It’s the economy, stupid” as a rallying cry. The phrase had a great deal of power with voters, as it sent a short, pithy message that could not be misunderstood. The incumbent lost, the opposition won, and the era of the Clinton presidency was born.

Some people look at the verbiage used in the phrase—particularly the use of the word stupid—and take offense. They think it is mean. They think it is cruel. They think it is insensitive. They think it is snarky. But, consider two facts: First, the phrase wasn’t directed at the opposition; by some accounts it was directed by James Carville (the political strategist) at the candidate he was advising (Bill Clinton). It was to force focus in his campaign, not to denigrate the opposition’s campaign. Second, the phrase was much more memorable and “focusing” than any alternative. (Could anyone really see “It’s the economy, guys!” or “It really is the economy!” being as successful in forcing focus?)

Fast forward to today, in a different venue only of interest to Mormons on the Internet, and we see a couple of people who are either leaving the Church or threatened with expulsion from the Church because of their participation in and responsibility for the MormonThink website. Only a month or so ago, the founder of MormonThink resigned his membership in the Church after facing the possibility of a disciplinary council for apostasy.
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Our History of Nasty Ad Hominem Attacks

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Earlier today a well-known critic of FAIR made the following statement on an Internet message board:

“MI/FAIR/FARMS has a history of nasty ad hominem attacks (see the Simon Southerton adultery accusations)…”

We at FAIR have been asking, for a long, long time, for concrete examples of where we have engaged in ad hominem fallacies, as we don’t really want to do so. (I know; that may seem incredulous to some. But it really is true.) This statement, by the critic on the message board, was the first concrete example I’ve noticed.
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Looking Honestly

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On March 29, 2012, Utah Valley University hosted a fascinating conference entitled Mormonism and the Internet. Perhaps the most interesting exchanges, for me, were those in session five of the conference, which was a panel discussion among John Dehlin, Scott Gordon, and Rosemary Avance. UVU has just posted this particular conference session online, and I just watched it again.

Rather early in the panel discussion, I asked a question of John Dehlin, as a follow-up to his presentation earlier in the day. You can hear my question beginning at about 13:05 into the video:

People often study the same facts or issues and come to vastly different conclusions—some have their faith strengthened, while others have their faith destroyed. To what do you attribute this difference in outcome, and why do you feel that the stories of those who have suffered a negative outcome should be privileged over those with a positive outcome?

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The Church Breaks Up Families

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I recently listened to a podcast by John Dehlin where he interviewed Richard Packham. According to John’s write-up of the podcast, part of his purpose is to “explore 3 ways in which the LDS Church creates unnecessary enemies.” The second episode focuses on how the Church makes by “breaking up families (when one no longer believes).” It is this particular point of John’s (and many who are critical of the Church) that I wanted to comment upon, although I will also provide a few comments on the podcast episodes with Richard as a whole.
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Living One’s Religion: An External Analysis

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In celebration of Pioneer Day, the Pew Forum on Religion and Public Life released a new study that focuses on Mormons. This study is fascinating, and has many tidbits that could be highlighted.

For instance, did you know that the LDS Church, in America, has more racial diversity than several other religious traditions who routinely criticize us for our “racism.” Mormons are 86% white, compared with other predominantly white faiths, such as “Jews (95% white), members of mainline Protestant churches (91% white) and Orthodox Christians (87% white).” The diversity among Mormons is growing, as well, as only 72% of converts are white—a statistic that would have been unthinkable only a generation ago.
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Evolution and Mormonism

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A week or so ago the world noted the 200th anniversary of the birth of Charles Darwin. Dubbed “Darwin Day,” the event was met in the press with many stories related to evolution and the effect that evolutionary theories have had on not just the biological sciences, but also on society as a whole.
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Same Process, Different Outcome

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In a different thread on this blog, an ex-member of the Church mentioned that he and his friends—some still in the Church and some no longer in the Church—regularly met for lunch and were able to remain friends despite their now-different takes on the truth claims of the Church. As part of his comment he made what I consider to be a very interesting statement:

Our biggest problem was that we maybe believed in the church too much…and to some here it seem too literally and then tried to learn more.

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Zina and Joseph, In Very Deed

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A few years ago I presented a paper at the 2006 FAIR Conference entitled Zina and Her Men concerning the tangled (and much misunderstood) marital relationships of Zina Diantha Huntington Jacobs Smith Young. In preparing for the limited presentation time available in the conference format, I was not able to present much of the information that I had gathered relative to Zina and her relations with Joseph.

When considering the relationship of Zina and Joseph, it is natural in today’s voyeuristic society to ask a blunt question: Was Joseph Smith sexually active with Zina as one of his plural wives?
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Does the Church Control Members?

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One of the perennial debates that springs is how much control the Church exercises over its members. Ever since the early days of the Church, critics have charged that the Church exercises an inordinate amount of control over its members in their daily lives. Even today we hear resurgent claims that “when the prophet has spoken, the thinking is done” (which sentiment has been roundly denounced by—of all things—a prophet over 60 years ago) and the concept that Mormons are somehow brainwashed. (This last charge is particularly prevalent among those who need, for whatever reason, to classify Mormonism as a cult.)
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Identifying Mormons for Proposition 8

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Only 8 days left until election day in the United States, and some of us will be very happy when the posturing, spinning, campaigning, and criticizing will be over.

The Church has taken quite a bit of heat in some quarters regarding its stance relative to Proposition 8 in California. I know and support the call from the Church for members to help pass the proposition. I also know several faithful members who take exception to the Church making such a call. (Of course, a few other faithful members may take exception to characterizing those exception-taking members as “faithful.” So be it; that’s a nit I am not willing or worthy to pick.)

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