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Claims made in "Chapter 14: The Politics of Compromise" | A FAIR Analysis of: Criticism of Mormonism/Books A work by author: Richard Abanes
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Claims made in "Chapter 16: Mormon Racism: Black Is Not Beautiful" |
Exactly how many of today's Saints continue to harbor within their hearts this vow to take vengeance on the U.S. remains unclear, since it would be a secret not to be shared with outsiders. At the very least it may mean that when push comes to shove, every Mormon acquainted with the oath and taught to follow it will choose loyalty to the church (whatever form that may take) over loyalty to the United States.
—One Nation Under Gods, p. 335-336
Page | Claim | Response | Author's sources |
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331, 591n2 |
The author quotes his source as saying that number of plural marriages "jumped nearly five-fold" after Utah gained statehood. |
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332 |
Reed Smoot "had taken an oath of vengeance against the U.S. for its complacency about the persecutions of the Saints and the murder of Joseph Smith." |
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334 |
"Revenge thus began to play a very prominent role in the Mormon belief system early in LDS history, even though the Bible condemns such actions." | ||
334, n10 |
In the mid to late 1800s "the Saints actually were singing church hymns that glorified taking vengeance." |
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335 |
"Numerous LDS leaders...went on to serve in the U.S. government." These individuals "would have taken this anti-government oath." "One can only wonder how these persons have reconciled their sacred oath with their pledge of allegiance to America." |
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335-336 |
"[The oath] required Mormons to promise that they would teach their children, grandchildren, and great-grandchild to take vengeance on 'this nation.' Exactly how many of today's Saints continue to harbor within their hearts this vow to take vengeance on the U.S. remains unclear, since it would be a secret not to be shared with outsiders. At the very least it may mean that when push comes to shove, every Mormon acquainted with the oath and taught to follow it will choose loyalty to the church (whatever form that may take) over loyalty to the United States." |
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336 |
LDS church authorities believe that "non-Mormons are unfit to rule," since they believe that "a just political system can only originate with God" and "the authority to lead humanity rests solely with the divinely-bestowed LDS priesthood." The author concludes that "Mormons saw themselves as the only legitimate rules of the United States and the world." |
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336, 593n17 |
Church president Joseph f. Smith "defended his own illegal cohabitation with five wives" during Senate testimony. |
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337, 593n20 |
Joseph F. Smith "duly authorized" polygamous marriages in Mexico and requested that the records stay there (author quoting sourc) "so that a search in Salt Lake City could not unearth the records if federal marshals were to get permission to look for just such materials." |
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339, 593n32 |
"[Joseph F.] Smith finally admitted that he had broken not onlyt he laws of the land, but also the laws of God as given via the Manifesto and other revelations commanding obedience to the government." |
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340, 594n42 |
Many polygamous marriages "were back-dated in church recoreds to appear as if they had taken place before the Manifesto." |
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341, 594n48-50 |
Reed Smoot "lied under oath" that "he had never heard a discussion of plural marriage in meetings of the apostles" and that he had never "advised the promulgation of the practice of polygamy." |
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342, 594n53 |
Joseph F. Smith "faced a major power struggle" in the church "between high-ranking polygamous officials and monogamy-inclined authorities." |
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343, 594n54 |
Joseph F. Smith issued a "Second Manifesto." |
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351, n91 |
"Mormonism teaches that the current practice of monogamy is nothing but a brief interlude before polygamy resumes at the return of Christ in the last days." |
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353 |
"[A] new controversy loomed on the horizon of the latter twentieth century—Mormonism's underlying white supremacist beliefs." |
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