Jesus Christ/Relationship to Quetzalcoatl

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Criticism

  • Critic claim that LDS scholars believe that Quetzalcoatl was Jesus Christ. However, Quetzalcoatl's association with a "feathered serpent" constitutes "snake worship," and is therefore inconsistent with worship of Jesus Christ.

Source(s) of the criticism

Response

Although critics would like to make the LDS association of Quetzalcoatl with Jesus Christ some sort of key element in an effort to "salvage their cherished faith," the reality is that Quetzalcoatl is rarely if ever discussed. The legend of Quetzalcoatl is of interest as a corroborative element in supporting the Book of Mormon, but it is by no means a critical element of anybody's belief. The association is intriging to the LDS, as even the critics agree that certain elements of the legend are consistent with the Book of Mormon teaching that Jesus Christ appeared in the New World. Wallace E. Hunt Jr. lists the following elements, all drawn from non-LDS sources:

  • Quetzalcoatl was the creator of life.
  • Quetzalcoatl taught virtue.
  • Quetzalcoatl was the greatest Lord of all.
  • Quetzalcoatl had a "long beard and the features of a white man."
  • The Mesoamericans believed Quetzalcoatl would return.

Critic Richard Abanes claims that the similarities in the comparision of Quetzalcoatl with Jesus Christ are "minor," while continuing on to note that "what LDS apologists tend to not mention are a few additional aspects of Quetzalcoatl, none of which seem very consistent with Jesus Christ." The following aspects of the Quetzalcoatl legend are those that critics claim that are "deemphasized" by LDS apologists:

  • Snake worship
  • Human sacrifice made to Quetzalcoatl
  • Quetzalcoatl's twin brother Xolotl

Snake worship associated with Jesus Christ?

Critics claim that since Quetzalcoatl is associated with a "feathered serpent," that this constitutes "snake worship," and therefore could not related to Jesus Christ. In order to examine this claim, one has to look no further than the Bible:

Numbers 21꞉6-9

6 And the Lord sent fiery serpents among the people, and they bit the people; and much people of Israel died.
7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the Lord, and against thee; pray unto the Lord, that he take away the serpents from us. And Moses prayed for the people.
8 And the Lord said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.

This incident foreshadowed the sacrifice of Jesus Christ, and how one had to look to Him in order to be saved. Note that the people were not commanded to worship the serpent, but rather to simply look at it. Amazingly enough, many did not even have the faith to look upon the serpent and live.

There is no doubt that Mesoamericans worshipped the feathered serpent god Quetzalcoatl, and one could certainly agree that "snake worship" has nothing to do with Jesus Christ. What must be kept in mind is that this represents traditions of a people that apostatized from the teachings of Jesus Christ over a period of many hundreds of years. The real question is where and how the legend of Quetzalcoatl originated.

Have LDS apologists deemphasized aspects of Quetzalcoatl which are inconsistent with Jesus Christ?

So, have "LDS apologists" (meaning, in this case, any LDS scholar) ignored or deemphasized aspects of the Quetzalcoatl legend?


Conclusion

Endnotes

None


Further reading

FAIR wiki articles

FAIR web site

External links

  1. REDIRECT Template:Hunt:Moses Brazen Serpent As It Relates To Serpent:JBMS:1993

Printed material

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