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Book of Mormon/Hill Cumorah/Quotes
< Book of Mormon | Hill Cumorah
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Contents
- 1 Statements made by Church leaders or Church publications related to the "Hill Cumorah"
- 1.1
- 1.2 Harold B. Lee (8 Jul 1966): "if the Lord wanted us to know where it was, or where Zarahemla was, he’d have given us latitude and longitude, don’t you think?"
- 1.3 Paul R. Cheesman (Nov 1968): "There are those who believe that there are two Hill Cumorahs...Advocates of this theory establish their analysis primarily from the internal evidences of the Book of Mormon"
- 1.4 Question: Did the First Presidency identify the New York "Hill Cumorah" as the site of the Nephite final battles?
- 1.4.1 Book of Mormon Central, KnoWhy #489: Where is the Location of the Hill Cumorah? (Video)
- 1.4.2 A letter from the Secretary to the First Presidency said that "that the Hill Cumorah in western New York state is the same as referenced in the Book of Mormon"
- 1.4.3 Two statements made available within the next three years
- 1.4.4 More recently, the Church has issued other statements and taken further action
- 1.5 Saints: Vol. 1 (2018): The Church's official history does not name the hill in which Joseph found the plates.
- 1.6 The Church also addressed issues of Book of Mormon geography in the Gospel Topics essays available on the Church's official website
Harold B. Lee (8 Jul 1966): "if the Lord wanted us to know where it was, or where Zarahemla was, he’d have given us latitude and longitude, don’t you think?"
Some say the Hill Cumorah was in southern Mexico (and someone pushed it down still farther) and not in western New York. Well, if the Lord wanted us to know where it was, or where Zarahemla was, he’d have given us latitude and longitude, don’t you think? And why bother our heads trying to discover with archaeological certainty the geographical locations of the cities of the Book of Mormon like Zarahemla?[1]
Paul R. Cheesman (Nov 1968): "There are those who believe that there are two Hill Cumorahs...Advocates of this theory establish their analysis primarily from the internal evidences of the Book of Mormon"
There are those who believe that there are two Hill Cumorahs. Their theory is that the hill on which Mormon fought the last battle with the Lamanites is not the same hill in which Joseph Smith found the gold plates. Advocates of this theory establish their analysis primarily from the internal evidences of the Book of Mormon. Others conclude that there is only one Hill Cumorah, and that the place where Joseph Smith and Moroni met was the same place Mormon and Moroni visited in the fifth century. There is no official Church view.[2]
Question: Did the First Presidency identify the New York "Hill Cumorah" as the site of the Nephite final battles?
Many Latter-day Saints (including apostles and members of the 1st Presidency) have expressed opinions about the location of Cumorah (or other Book of Mormon geography issues), the Church has no official geography for the Book of Mormon.
According to the Church, no revelatory basis exists for any geographical scheme outside of the Book of Mormon text itself.
A letter from the Secretary to the First Presidency said that "that the Hill Cumorah in western New York state is the same as referenced in the Book of Mormon"
In 1990, F. Michael Watson (secretary to the First Presidency) sent a letter to a questioner which read as follows:
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Two statements made available within the next three years
Two statements made available within the next three years addressed this issue, suggesting that those who use the above letter as proof that the Church officially supports a given geography are mistaken.
Encyclopedia of Mormonism
The first statement is found in the publication of the Encyclopedia of Mormonism. Although not an official statement of Church policy, two members of the Quorum of the Twelve, Elders Oaks and Maxwell, served as advisers during the production of the Encyclopedia. Thus, we have the following statement published in 1992:
In 1928 the Church purchased the western New York hill and in 1935 erected a monument recognizing the visit of the angel Moroni (see Angel Moroni Statue). A visitors center was later built at the base of the hill. Each summer since 1937, the Church has staged the Cumorah Pageant at this site. Entitled America's Witness for Christ, it depicts important events from Book of Mormon history. This annual pageant has reinforced the common assumption that Moroni buried the plates of Mormon in the same hill where his father had buried the other plates, thus equating this New York hill with the Book of Mormon Cumorah. Because the New York site does not readily fit the Book of Mormon description of Book of Mormon geography, some Latter-day Saints have looked for other possible explanations and locations, including Mesoamerica. Although some have identified possible sites that may seem to fit better (Palmer), there are no conclusive connections between the Book of Mormon text and any specific site that has been suggested.
—David A. Palmer, "Cumorah" in Daniel H. Ludlow, ed., Encyclopedia of Mormonism.
Some have said that this statement is only meant to communicate that there are some members who differ with the Church's leaders and official views.
This seems unlikely--the author of the article, David Palmer, cited one of his papers as evidence ("(Palmer") for the idea that there are "possible sites that may seem to fit better." It would be strange if Palmer was writing an article essentially saying, "There's an official position, but I happen to disagree with it." It would be even stranger if Elders Maxwell and Oaks allowed the blatant advocacy of a position at variance with the Church's official stance.
The Secretary to the First Presidency later wrote to FARMS: "there are no conclusive connections between the Book of Mormon text and any specific site"On April 23, 1993, F. Michael Watson provided a letter after a discussion with a FARMS staffer. The text is similar and consistent with what was published in the Encyclopedia of Mormonism the previous year:
(Some have complained that the fax was private and should not be cited--but why would Watson send a private note to FARMS if it was not anticipated that it would be used to answer the questions being put to FARMS? The letter has long been available publicly, since its text was published by FARMS soon after its receipt.) Since the text of this letter was published in the Journal of Book of Mormon Studies, some critics have charged the FARMS authors with either manipulating the Church into sending the letter, or forging the letter text altogether.[4] Matt Roper of the Neal A. Maxwell Institute for Religious Scholarship located a faxed copy of the same statement sent from the Office of the First Presidency, along with its cover page, and sent FAIR a copy with permission to post it, in order to dispel the myth popularized by critics of the Church that FARMS had invented or forged this letter. The 1993 fax was sent by Senior Executive Secretary for the Office of the First Presidency, Carla Ogden, to Brent Hall of FARMS. The text of the fax matches exactly the text reported to have been in the response by Watson as described in the FARMS Review. The cover letter reads as follows:
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- A scan of the cover letter is here. (Or a smaller version).
- A scan of the fax from the Office of the First Presidency is here. (Or a smaller version).
(Phone and numbers have been redacted from these scans; they are otherwise unaltered. The top of the First Presidency's fax had "Apr 23 '93 12:25 PM FIRST PRESIDENCY SLC P.1" in fainter letters applied by the receiving fax, which does not appear on the scan.)
More recently, the Church has issued other statements and taken further action
Saints: Vol. 1 (2018): The Church's official history does not name the hill in which Joseph found the plates.
The Church's official history, Saints, tells the story of Joseph's recovery of the plates from the hill near his home. The account does not, however, ever use the label "Cumorah" for the hill. This is an odd omission if the official prophetic stance on the Hill Cumorah is fixed on the New York site.[5]
The Church also addressed issues of Book of Mormon geography in the Gospel Topics essays available on the Church's official website
Since the publication of the Book of Mormon in 1830, members and leaders of The Church of Jesus Christ of Latter-day Saints have expressed numerous opinions about the specific locations of the events discussed in the book. Some believe that the history depicted in the Book of Mormon—with the exception of the events in the Near East—occurred in North America, while others believe that it occurred in Central America or South America. Although Church members continue to discuss such theories today, the Church’s only position is that the events the Book of Mormon describes took place in the ancient Americas. ...In accordance with this request from the First Presidency and Quorum of the Twelve apostles, FAIR's only position is that the Book of Mormon is a genuine ancient record, whose events occurred somewhere in the ancient Americas.The Church does not take a position on the specific geographic locations of Book of Mormon events in the ancient Americas. Speculation on the geography of the Book of Mormon may mislead instead of enlighten; such a study can be a distraction from its divine purpose.
Individuals may have their own opinions regarding Book of Mormon geography and other such matters about which the Lord has not spoken. However, the First Presidency and Quorum of the Twelve Apostles urge leaders and members not to advocate those personal theories in any setting or manner that would imply either prophetic or Church support for those theories. All parties should strive to avoid contention on these matters.[6]
- ↑ Harold B. Lee, “Loyalty,” address to religious educators, 8 July 1966; in Charge to Religious Educators, 2nd ed. (Salt Lake City: Church Educational System and the Church of Jesus Christ of Latter-day Saints, 1982), 65; cited in Dennis B. Horne (ed.), Determining Doctrine: A Reference Guide for Evaluation Doctrinal Truth (Roy, Utah: Eborn Books, 2005), 172-173.
- ↑ Paul R. Cheesman, "Archaeology and the Book of Mormon," The Instructor, Vol. 103, No. 11 (November 1968): 429.
- ↑ Correspondence from Michael Watson, Office of the First Presidency, 23 April 1993. Cited with commentary in William J. Hamblin, "Basic Methodological Problems with the Anti-Mormon Approach to the Geography and Archaeology of the Book of Mormon," Journal of Book of Mormon Studies 2/1. (1993). [161–197] link
- ↑ Daniel Peterson wrote on a now-defunct message board: "…Professor Hamblin and the FARMS Review source checker and the FARMS publications director and the FARMS Review production editor and I all saw it during the preparation of the article for publication. Two or three very vocal critics of FARMS, however, pretend to suspect that we made the letter up, attributing views to the First Presidency that they do not, in fact, hold, and that we brazenly published our forgery for all to see. ... I myself don’t doubt that there was such a letter. I held it in my own two little hands, and read it with my own two little eyes. Those for whom this is an issue, however, are entirely free to investigate, cited in Lehi's Library blog, (18 April 2009).
- ↑ Saints: Vol. 1: The Standard of Truth, 1815–1846 (Salt Lake City, UT: Church of Jesus Christ of Latter-day Saints, 2018).
- ↑ "Book of Mormon Geography," Gospel Topics Essays for The Church of Jesus Christ of Latter-day Saints (last accessed 25 January 2022).