Question: Did Joseph Fielding Smith remove the 1832 account of Joseph Smith's First Vision from its original letterbook and hide it in his safe?

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Question: Did Joseph Fielding Smith remove the 1832 account of Joseph Smith's First Vision from its original letterbook and hide it in his safe?

It is not known who removed the pages from the book or why, nor is it known when or why they were restored to the book

From History, circa Summer 1832 on the Joseph Smith Papers site (click the Source Notes tab):

Photocopy and microfilm images of the book, as well as an inspection of the conservation work now present in the volume, indicate that the text block separated from the binding at some point. Also, the initial three leaves containing the history were excised from the volume. The eight inscribed leaves in the back of the volume may have been cut out at the same time. Manuscript evidence suggests that these excisions took place in the mid-twentieth century. A tear on the third leaf, which evidently occurred during its excision, was probably mended at the time. This tear was mended with clear cellophane tape, which was invented in 1930. The three leaves of the history certainly had been removed by 1965, when they were described as “cut out,” although they were archived together with the letterbook. The size and paper stock of the three excised leaves match those of the other leaves in the book. Also, the cut and tear marks, as well as the inscriptions in the gutters of the three excised leaves, match those of the remaining leaf stubs, confirming their original location in the book. The three leaves were later restored to the volume, apparently in the 1990s. This restoration was probably part of a larger conservation effort that took place, in which the entire volume was rebound, including binding the formerly loose index of letters. The first gathering, which contains the history, was slightly trimmed in connection with this conservation work. The volume shows marked browning, brittleness, and wear. It is listed in Nauvoo, Illinois, and early Salt Lake City, Utah, inventories made by the Church Historian’s Office, as well as in the 1973 register of the JS Collection, indicating continuous institutional custody.

Notes