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Criticism of Mormonism/Books/Becoming Gods/Chapter 5
< Criticism of Mormonism | Books | Becoming Gods
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Contents
- 1 Response to claims made in "Chapter 5: Heavenly Father is a Man"
- 1.1 Quick Navigation
- 1.2 Response to claim: 136 - Biblical verses that describe God as having body parts are "difficult to interpret and require careful study"
- 1.3 Question: Why do the Latter-day Saints believe God has a body?
- 1.4 Response to claim: 136 - Mormons do not believe that "God is not a man" in spite of Biblical verses that state such
- 1.4.2 FAIR's Response
- 1.5.1 A growing consensus of scholars recognizes that God, as depicted in the Bible, is embodied
- 1.5.2 It is incorrect to imply that God cannot be in human form, since a fundamental doctrine of Christianity is that Jesus is God, made flesh
- 1.5.3 These verses say nothing about the nature or form of God—they merely assert that God is not like man in certain ways
Response to claims made in "Chapter 5: Heavenly Father is a Man"
| Chapter 4 | A FAIR Analysis of: Becoming Gods: A Closer Look at 21st-Century Mormonism A work by author: Richard Abanes
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Chapter 6 |
| Claim Evaluation |
| Becoming Gods |
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- Response to claim: 136 - Biblical verses that describe God as having body parts are "difficult to interpret and require careful study"
- Response to claim: 136 - Mormons do not believe that "God is not a man" in spite of Biblical verses that state such
- Response to claim: 137 - God is a Spirit
- Response to claim: 149 - The title "Son of Man," does not mean "son of a man," contrary to what Mormons may assert
Response to claim: 136 - Biblical verses that describe God as having body parts are "difficult to interpret and require careful study"
The author(s) of Becoming Gods make(s) the following claim:
Biblical verses that describe God as having body parts are "difficult to interpret and require careful study."Author's sources: Author's opinion.
FAIR's Response
Question: Why do the Latter-day Saints believe God has a body?
Latter-day Saints believe God has a body in human form simply because our scriptures and our prophets unanimously testify on this point
One thing that sets Latter-day Saints apart from nearly all of the rest of Christianity is the doctrine that God the Father possesses a body in human form. In fact, many of our Christian brothers and sisters see this belief as positively strange, and some even question our claim to the title “Christian” because of it.
“The Father has a body of flesh and bones, as tangible as man’s; the Son also” (D&C 130꞉22).
In other words, if we want to know what kind of being God is, who better to believe than those who have actually seen Him? There are multiple Biblical examples, such as:
- the prophet Ezekiel, who described his vision of God by saying he saw “high above all, upon the throne, a form in human likeness” (Ezekiel 1:26, New English Bible.).
- Stephen, whose last words were, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God” (Acts 7:56.).
- John, who saw God sitting on the throne in heaven (Revelation 4:2).
- Moses was not allowed to see God’s face in one vision (God was angry at the Israelites at the time), but God said he would “cover thee with my hand while I pass by; and I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen” (Exodus 33:22-23).
- Moses did see God previously, however: “the Lord spake unto Moses face to face, as a man speaketh unto his friend” (Exodus 33:11).
- Jacob “wrestled a man” one night in the wilderness, and after this encounter “Jacob called the name of the place Peniel [Hebrew for “the face of God”]: for I have seen God face to face, and my life is preserved” (Genesis 32:24-32).
Some of these references may refer to visions of God the Son, but some of them, like Stephen’s and John’s, certainly refer to the person of the Father.
Edmond LaB. Cherbonnier of Trinity College (a non-Mormon scholar) summarizes this phenomenon as follows:
In short, to use the forbidden word, the biblical God is clearly anthropomorphic (i.e. “in the form of man”)—not apologetically so, but proudly, even militantly.[1]
Christopher Stead (another non-Mormon scholar) of the Cambridge Divinity School agrees that
The Hebrews…pictured the God whom they worshipped as having a body and mind like our own, though transcending humanity in the splendour of his appearance, in his power, his wisdom, and the constancy of his care for his creatures.[2]
The LDS doctrine of God’s embodiment rests primarily on eyewitness testimony. We believe God has a body in human form because everyone who has seen Him has described Him in this way.
Response to claim: 136 - Mormons do not believe that "God is not a man" in spite of Biblical verses that state such
The author(s) of Becoming Gods make(s) the following claim:
Mormons do not believe that "God is not a man" in spite of Biblical verses that state such.Author's sources:
FAIR's Response
Question: Does the doctrine that God has a physical body contradict the Bible?
A growing consensus of scholars recognizes that God, as depicted in the Bible, is embodied
The overwhelming academic consensus is that God, as depicted in the Bible, is embodied. Several books that you can read bare this out:
- Kamionkowski, S. Tamar and Wonil Kim, eds. Bodies, Embodiment, and Theology of the Hebrew Bible. New York: T&T Clark International, 2010.
- Halton, Charles. A Human-Shaped God: Theology of an Embodied God. Louisville, KY: Westminster John Knox Press, 2021.
- Wilson, Brittany E. The Embodied God: Seeing the Divine in Luke-Acts and the Early Church. New York: Oxford University Press, 2021.
- Wagner, Andreas. God's Body: The Anthropomorphic God in the Old Testament. Trans. Marion Salzmann. New York: T&T Clark, 2019.
- Markschies, Christoph. God's Body: Jewish, Christian, and Pagan Images of God. Waco, TX: Baylor University Press, 2019.
- Sommer, Benjamin D. The Bodies of God and the World of Ancient Israel. Cambridge, UK: Cambridge University Press, 2011.
- Stavarakopolou, Francesca. God: An Anatomy. New York: Alfred A. Knopf, 2021.
This last book, God: An Anatomy, was helpfully reviewed by Latter-day Saint scholar and apologist Daniel C. Peterson. Peterson commends and gives some cautions regarding the book that may apply more generally to the books just listed. We recommend seeing his review cited below.[3]
It is incorrect to imply that God cannot be in human form, since a fundamental doctrine of Christianity is that Jesus is God, made flesh
Mormons believe that God has a physical body and human form. Does scripture which says that "God is not a man" (e.g. Numbers 23:19, 1 Samuel 15:29, Hosea 11:9) contradict this idea?
These scriptures read (emphasis added):
- "God is not a man, that he should lie; neither the son of man [i.e., a human being], that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?" - Numbers 23:19
- "And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent." - 1 Samuel 15:29
- I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city. - Hosea 11:9
The first passage, in Numbers, not only says that "God is not a man", but it also says that God is not "the son of man." If a Christian were to claim from this passage that God is not a man, they would have to consistently claim that God is also not a "son of man." This of course contradicts many New Testament statements about Jesus (who is God) to the contrary. Though there are many examples, one should suffice. Jesus says, "For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth." Matthew 12:40 Therefore, we know that the passage from Numbers is not suggesting that God is fundamentally not a "son of man", but rather that God is not a "son of man" in the sense that God doesn't have need for repentance. The next logical step requires us to conclude that the passage is not suggesting that God is fundamentally "not a man", but that God is not a man in the sense that God does not lie.
These verses say nothing about the nature or form of God—they merely assert that God is not like man in certain ways
God will not lie or change his declared course, unlike humans. As the NET translation of 1 Samuel says, "The Preeminent One of Israel does not go back on his word or change his mind, for he is not a human being who changes his mind.”
It is incorrect to imply that God cannot be in human form—the fundamental doctrine of Christianity is that Jesus is God, made flesh. One would have to assume that these verses also apply to Jesus, when they clearly do not. Jesus may be in human form, but he will not sin, or change his mind from doing his father's will.
Response to claim: 137 - God is a Spirit
The author(s) of Becoming Gods make(s) the following claim:
God is a Spirit.Author's sources:
- John 4꞉24
- Luke 24꞉39
- Gordon B. Hinckley, "The Father, Son, and Holy Ghost," Ensign (Oct. 5, 1986).
FAIR's Response
Mormonism and biblical statements that "God is a Spirit"
Jump to details:
- Question: Does the Mormon doctrine that God has a physical body contradict the Bible's statement in John 4:24 that "God is a Spirit"?
- Question: Does the Book of Mormon teach that God is a spirit?
- Question: Is the doctrine that God the Father and Jesus Christ have physical bodies not Biblical?
- Question: How would a statement that "God is a spirit" be interpreted in ancient Judasism?
- Mormons have "picked up" discarded beliefs of early Christians
- Mormonism does not use the Nicene Creed, and invokes earlier Christian ideas that were overshadowed by Plato
- Question: What are the Lectures on Faith?
- Question: What does Lecture 5 of the Lectures on Faith say about the nature of God?
- Question: Did Joseph began his prophetic career with a "trinitarian" idea of God?
- Question: What are modern Church leader's views on the Lectures on Faith?
Response to claim: 149 - The title "Son of Man," does not mean "son of a man," contrary to what Mormons may assert
The author(s) of Becoming Gods make(s) the following claim:
The title "Son of Man," does not mean "son of a man," contrary to what Mormons may assert.Author's sources: No source given.
FAIR's Response
Notes
- ↑ Edmond LaB. Cherbonnier, "In Defense of Anthropomorphism," in Truman G. Madsen (editor), Reflections on Mormonism: Judaeo-Christian parallels : papers delivered at the Religious Studies Center symposium, Brigham Young University, March 10-11, 1978 (Provo, Utah: Religious Studies Center , Brigham Young University and Bookcraft, 1978), 162, compare G.E. Wright, God Who Acts (London: SCM Press, 1952), 49–50. ISBN 0884943585.
- ↑ Christopher Stead, Philosophy in Christian Antiquity (Cambridge: Cambridge University Press, 1994), 120.
- ↑ Daniel C. Peterson, "An Unexpected Case for an Anthropomorphic God," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 50 (2022): vii–xx.