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Book of Abraham/Astronomy/Kolob-Sun
< Book of Abraham | Astronomy
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Contents
- 1 Relationship between Kolob and the Sun
- 1.1
- 1.2 Questions
- 1.3 Question: What is the light which comes from the presence of God?
- 1.3.1 The Book of Abraham speaks of "light" which is "borrowed" from Kolob, which is a "governing power" over other planets
- 1.3.2 The light of Christ is in the sun, and the light of the sun, and the light of the stars
- 1.3.3 The light of Christ proceeds from the presence of God to fill the immensity of space, and governs all things
- 1.4 Question: Does the Book of Abraham state that the sun gets its photons from Kolob?
- 1.4.1 Pearl of Great Price Central, Insight #15: Abrahamic Astronomy
- 1.4.2 The Book of Abraham's reference to "light" is not referring to photons leaving the surface of the sun
- 1.4.3 A figurative and abstract description such as this cannot be forced into conformance with science
- 1.4.4 To “borrow” means to receive with the intention of returning
- 1.4.5 "This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made"
- 1.4.6 A “medium” can mean a material through which some signal propagates or a means or channel through which something is achieved
- 1.4.7 What is the "grand Key" called "Kae-e-vanrash"?
- 1.4.8 This may have been a way to teach the Egyptians that Elohim, who dwells near Kolob, rules over than the sun-god, Amen-Re
- 1.4.9 Abraham did not teach the Egyptians that photons leaving the Sun came from Kolob
Relationship between Kolob and the Sun
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Questions
Question: What is the light which comes from the presence of God?
The Book of Abraham speaks of "light" which is "borrowed" from Kolob, which is a "governing power" over other planets
Joseph Smith provided this explanation in Book of Abraham, Facsimile 2, Figure 5:
one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions.
Kolob is said to be the planet nearest to the throne of God, "which Kolob is set nigh unto the throne of God, to govern all those planets which belong to the same order as that upon which thou standest." Abraham 3꞉9. The light and power of God extend from his throne to govern all things in the universe.
The light of Christ is in the sun, and the light of the sun, and the light of the stars
7 Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made.
8 As also he is in the moon, and is the light of the moon, and the power thereof by which it was made;
9 As also the light of the stars, and the power thereof by which they were made;
10 And the earth also, and the power thereof, even the earth upon which you stand.
The light of Christ proceeds from the presence of God to fill the immensity of space, and governs all things
11 And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;
12 Which light proceedeth forth from the presence of God to fill the immensity of space—
13 The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things.
Question: Does the Book of Abraham state that the sun gets its photons from Kolob?
Pearl of Great Price Central, Insight #15: Abrahamic Astronomy
The Book of Abraham's reference to "light" is not referring to photons leaving the surface of the sun
The explanation for Facsimile 2, Figure 5 states that the Sun is said to "borrow it light from Kolob through the medium of Kae-e-vanrash":
Is called in Egyptian Enish-go-on-dosh; this is one of the governing planets also, and is said by the Egyptians to be the Sun, and to borrow its light from Kolob through the medium of Kae-e-vanrash, which is the grand Key, or, in other words, the governing power, which governs fifteen other fixed planets or stars, as also Floeese or the Moon, the Earth and the Sun in their annual revolutions. This planet receives its power through the medium of Kli-flos-is-es, or Hah-ko-kau-beam, the stars represented by numbers 22 and 23, receiving light from the revolutions of Kolob.
These verses from Abraham admit a variety of interpretations. The suggestion that Abraham must have taught that the photons leaving the surface of the sun originally came from Kolob is completely unjustified.
A figurative and abstract description such as this cannot be forced into conformance with science
There are many scriptures or statements by the prophets that seem to have scientific implications. Unfortunately, they are never couched in modern scientific terms and their meanings are often very obscure. So it is hard to decide who is more foolish — the faithful saint, who interprets them in a way that forces them into agreement with some current view of science, or the faithless critic, who purposely interprets them in a way that is most at odds with current scientific thought. The Book of Abraham quote cited in the criticism above has inspired both kinds of nonsense, including the interpretation found on the web site where this criticism appeared. The wording of Joseph Smith’s explanation of Figure 5 in Facsimile 2 of the Book of Abraham is, in fact, very difficult to interpret.
To “borrow” means to receive with the intention of returning
First, to “borrow” means to receive with the intention of returning, especially said of a material object or substance. It may also mean to take and adopt as one’s own, especially said of abstractions or ideas, as in “the composer borrowed his harmonic structure from Bach’s Fugue in D Major.” So what does it mean for the sun to “borrow” its light from Kolob? Is light a material or an abstraction? Does the Sun intend to repay the light it borrowed?
"This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made"
What, in fact, is meant by 'light' in this context? Doctrine & Covenants 88:7–13, in wording strongly reminiscent of our Book of Abraham quote, states “7 ...this is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made. 8 As also he is in the moon, and is the light of the moon, and the power thereof by which it was made; 9 As also the light of the stars, and the power thereof by which they were made; 10 And the earth also, and the power thereof, even the earth upon which you stand. 11 And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings; 12 Which light proceedeth forth from the presence of God to fill the immensity of space — 13 The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things (emphasis added).” These verses are clearly NOT talking about electromagnetic radiation. Does anyone have a convincing explanation of what they ARE talking about?
A “medium” can mean a material through which some signal propagates or a means or channel through which something is achieved
A “medium” can mean a material through which some signal propagates or a means or channel through which something is achieved. What does it mean here? Does it refer to a material or a means?
What is the "grand Key" called "Kae-e-vanrash"?
What is Kae-e-vanrash? The Book of Abraham says that it is a “grand Key,” or “governing power.” What does that mean? Is Kae-e-vanrash a term for nuclear reactions, gravitation, cosmic rays? Or is it a more spiritual medium such as priesthood or faith, or an organizational structure, or a means used for administrative communications?
This may have been a way to teach the Egyptians that Elohim, who dwells near Kolob, rules over than the sun-god, Amen-Re
And, finally, what are we to understand about the nature of Book of Abraham astronomy? Is it a revelation from God to Abraham explaining the structure of the universe as it would be seen by the astronomers of our day? Or should we remember that “The Lord said unto me: Abraham, I show these things unto thee before ye go into Egypt, that ye may declare all these words.” Abraham 3:15, so that, as John Gee has suggested [1], this is simply the teaching that would be easiest for the Egyptians to understand — one that would teach them that Elohim, who dwells near Kolob, rules over than the sun-god, Amen-Re?
Abraham did not teach the Egyptians that photons leaving the Sun came from Kolob
Until someone can make a convincing case that their interpretation of these things is the only reasonable one, any faith-promoting proof from Abraham’s astronomy is a flimsy house of cards and any faith-destroying attack on some straw-man interpretation is misguided. Among the misguided interpretations is the unjustified suggestion that Abraham taught that the photons leaving the surface of the sun originally came from Kolob.
To see citations to the critical sources for these claims, click here
Notes