The Bible/Born again translation

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This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.

Question

When the Bible talks about being "born again," what does this mean? How did the first Christians understand this concept?

Answer

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit he cannot enter into the kingdom of God.(John 3꞉3-5)

Latter-day Saints believe this scripture should be interpreted as saying a man must be baptized in order to enter into the kingdom of God, while some conservative Christians often interpret this as saying that one need only believe in Jesus Christ to enter into the kingdom of God.

It is interesting to note that the LDS interpretation concurs with that of what the ancients have taught and believed. Justin Martyr (100-165 A.D) said the following:

For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water. For Christ also said, "Except ye be born again, ye shall not enter into the kingdom of heaven.^[1]

Irenaeus wrote:

‘And dipped himself,’ says [the Scripture], "seven times in Jordan." It was not for nothing that Naaman of old, when suffering from leprosy, was purified upon his being baptized, but [it served] as an indication to us. For as we are lepers in sin, we are made clean, by means of the sacred water and the invocation of the Lord, from our old transgressions; being spiritually regenerated as new-born babes, even as the Lord has declared: ‘Except a man be born again through water and the Spirit, he shall not enter into the kingdom of heaven.’^[2]

The Clementine Homilies read

And do not think, though you were more pious than all the pious that ever were, but if you be unbaptized, that you shall ever obtain hope. For all the more, on this account, you] shall endure the greater punishment, because you have done excellent works not excellently. For well-doing is excellent when it is done as God has commanded. But if you will not be baptized according to His pleasure, you serve your own will and oppose His counsel. But perhaps some one will say, What does it contribute to piety to be baptized with water? In the first place, because you do that which is pleasing to God; and in the second place, being born again to God of water, by reason of fear you change your first generation, which is of lust, and thus you are able to obtain salvation. But otherwise it is impossible. For thus the prophet has sworn to us, saying, "Verily I say to you, Unless ye be regenerated by living water into the name of Father, Son, and Holy Spirit, you shall not enter the kingdom of heaven.^[3]

The Apostolic Constitutions says

Nay, he that, out of contempt, will not be baptized, shall be condemned as an unbeliever, and shall be reproached as ungrateful and foolish. For the Lord says: "Except a man be baptized of water and of the Spirit, he shall by no means enter into the kingdom of heaven." And again: "He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”^[4]

Conclusion

Latter-day Saints have unknowingly had the same interpretation as those early writers who came after the Apostles. These authors may have had a more clear picture of the apostles' interpretation of Scripture than a modern reader does.

To be sure, baptism must be accompanied by faith in Christ and repentance of sins, or it is of no worth.^[5] But, to argue that baptism is unnecessary, or only a formality, does not seem to be in keeping with either scriptural or early Patristic testimony.

Endnotes

1. [note]  Justin Martyr, "First Apology of Justin," in Chapter 61 Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)1:183. ANF ToC off-site This volume
2. [note]  Irenaeus, "?," in ? Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)1:574. ANF ToC off-site This volume
3. [note]  Clementine Homilies, 11:25–26.off-site In Ante-Nicean Fathers 8:223–347. off-site
4. [note]  Apostolic Constitutions, "?," in 6:15 Ante-Nicene Fathers, edited by Philip Schaff (Christian Literature Publishing Co., 1886)7:456–457. ANF ToC off-site This volume
5. [note]  Articles+of+Faith 1:4.

The early Christian Church and the Great Apostasy

Jump to Subtopic:

• Evidence of a total apostasy
• Extent of the apostasy
• Reasons why the apostasy occurred
• The office of Apostle within the ancient Church of Jesus Christ

Evidence of a total apostasy

Jump to Subtopic:

• Biblical evidence of an apostasy after Christ
• Evidence of an apostasy after Christ from early Christian history other than the Bible
• Visible evidence of the apostasy

Biblical evidence of an apostasy after Christ

Jump to details:

• Question: Is there any Biblical evidence that the apostasy began?
• Question: Was the apostasy predicted by the Bible not complete?

Evidence of an apostasy after Christ from early Christian history other than the Bible

Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?

Jump to details:

• Question: Is there any evidence of the apostasy from materials from early Christian history besides the Bible?
• Clement of Rome: "For this reason righteousness and peace are now far departed from you"
• Hegesippus: "These also, as there were none of the apostles left, henceforth attempted, without shame to preach their false doctrine against the gospel of truth"
• Ignatius: "the false prophets and the false apostles"
• Irenaeus: "evil is spread abroad among men"
• Tertullian: "Away with all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition!"
• Cyprian: Cyprian argued that since the Saints had sunk to such low levels of depravity they rightly deserved the harsh judgments of God
• Cyril of Jerusalem: "For men have fallen from the right faith; and some preach the identity of the Son with the Father...This, therefore, is the falling away"

Visible evidence of the apostasy

Jump to details:

• Question: Wouldn't some Christian author or members have noticed the apostasy?

Extent of the apostasy

Jump to Subtopic:

• Complete apostasy after Christ
• Apostasy and the "gates of hell"
• Priesthood on the earth during the apostasy

Complete apostasy after Christ

Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?

Jump to details:

• Question: Did Christ establish a Church while on the earth?
• Question: Was the apostasy after Christ complete?
• Question: What is the Catholic view of the apostasy?
• Question: What is the reformation view of the apostasy?
• Question: Do Latter-day Saints believe that no genuine Christians exist outside of the Church of Jesus Christ of Latter-day Saints?
• Scholarly quotes on the historical evidence for apostasy

Apostasy and the "gates of hell"

Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?

Jump to details:

• Question: Does the fact that Jesus said, "upon this rock I will build my church; and the gates of hell shall not prevail against it" mean that universal apostasy was impossible?
• Question: What are the "gates of hell" or "gates of Hades?"

Priesthood on the earth during the apostasy

Jump to details:

• Question: Was the priesthood on earth during the apostasy?
• Question: Since John the Apostle and the three Nephites did not die, then how could there have been a "complete apostasy" on the earth?

Reasons why the apostasy occurred

Jump to Subtopic:

• God permitted the apostasy to occur
• Relationship of Mormonism to other branches of Christianity

God permitted the apostasy to occur

Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?

Jump to details:

• Question: Why did God allow the Apostasy to occur?

Relationship of Mormonism to other branches of Christianity

Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?

Jump to details:

• Question: How does the Church of Jesus Christ of Latter-day Saints relate to other branches of Christianity?
• Non-LDS Christian Stephen H. Webb: Creedal Christians can learn from LDS views about Jesus Christ and creation

The office of Apostle within the ancient Church of Jesus Christ

Jump to details:

• Question: Was Paul a "real" apostle, with authority over the Church like the original Twelve?
• Question: Were the early apostles married?
• Question: Was the Apostle Paul Married?
• Question: Does the Biblical reference by Paul to "apostles and prophets" refer to Church offices?
• Question: Why did Jesus call Twelve Apostles?

FAIR web site

FAIR Holy Bible materials

• John A. Tvedtnes, "The Bible Code and Biblical Inerrancy," (Mesa, Arizona: FAIR) FAIR link

Apostasy FairMormon articles on-line

• Roger Keller, "The Apostasy," FAIR 2004 conference. FAIR link
  Dr. Keller is a former Presbyterian minister.

External links

• Ezra Taft Benson, "Born of God," Ensign (July 1989): 2.off-site
• Theodore M. Burton, "To Be Born Again," Ensign (September 1985): 66.off-site
• C. Richard Chidester, "I Have A Question: How can we be ‘born again,’ or as King Benjamin phrased it, how can we be ‘spiritually begotten’ of Christ? (Mosiah 5:7)," Ensign (April 1996): 52.off-site
• James E. Faust, "A Second Birth," Ensign (June 1998): 2.off-site
• David W. Hellem, "Putting Off the Natural Man: How to Be ‘Spiritually Born of God," Ensign (June 1992): 10.off-site

On-line Holy Bible materials

• Alma Allred, "Coin of the Realm: Beware of Specious Specie (Review of: "Scripture," In The Counterfeit Gospel of Mormonism)," FARMS Review of Books 12/1 (2000): 137–174. off-site
• Danel W. Bachman, "The Other Side of the Coin: A Source Review of Norman Geisler's Chapter (Review of: "Scripture," In The Counterfeit Gospel of Mormonism)," FARMS Review of Books 12/1 (2000): 175–214. off-site
• John Gee, "The Old Testament as Reliable History, Review of On the Reliability of the Old Testament by Kenneth A. Kitchen," FARMS Review 18/1 (2006): 425–430. off-site wiki
• William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review of Books 11/2 (1999): 178–209. off-site
• Blake T. Ostler, "Bridging the Gulf (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review of Books 11/2 (1999): 103–177. off-site
• Daniel C. Peterson and Stephen D. Ricks, "Comparing LDS Beliefs with First-Century Christianity, (Provo, Utah: FARMS, no date). off-site
• Stephen E. Robinson, Are Mormons Christians? (Salt Lake City, Utah: Deseret Book Company, 1993). off-site FAIR linkoff-site
• John A. Tvedtnes and Matthew Roper, "'A Bible! A Bible!' The Canon and Ongoing Revelation (Review of Luke P. Wilson's "Lost Books & Latter-Day Revelation: A Response to Mormon Views of the New Testament Canon")off-site

⍗

Learn more about the Great Apostasy

Key sources	Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site
FAIR links	Barry Bickmore, "Joseph Smith Among the Early Christians," Proceedings of the 2014 FAIR Conference (August 2014). link John Gee, "The Corruption of Scripture in the Second Century," Proceedings of the 1999 FAIR Conference (August 1999). link John Hall, "As Far as it is Translated Correctly: The Problem of Tampering with the Word of God in the Transmission and Translation of the New Testament," Proceedings of the 2007 FAIR Conference (August 2007). link Roger Keller, "The Apostasy," Proceedings of the 2004 FAIR Conference (August 2004). link Daniel C. Peterson, "What Has Athens to do with Jerusalem?: Apostasy and Restoration in the Big Picture," Proceedings of the 1999 FAIR Conference (August 1999). link
Online	David Stewart, Jr., "The Christian Apostasy," cumorah.com off-site Roger D. Cook, "'How Deep the Platonism? A Review of Owen and Mosser's Appendix: Hellenism, Greek Philosophy, and the Creedal Straightjacket of Christian Orthodoxy'," FARMS Review 11/2 (2000). [265–299] link Dallin H. Oaks, "Apostasy and Restoration," Ensign (May 1995): 84.off-site Hoyt W. Brewster Jr., "I Have A Question: What Was There in the Creeds of Men that the Lord Found Abominable, as He Stated in the First Vision?”," Ensign (July 1987): 65–67. off-site Hyde M. Merrill, "The Great Apostasy as Seen by Eusebius," Ensign (November 1972): 34.off-site Kent P. Jackson, "Early Signs of the Apostasy," Ensign (December 1984): 8.off-site Richard L. Anderson, "Clement, Ignatius, and Polycarp: Three Bishops between the Apostles and Apostasy," Ensign (August 1976): 51.off-site Matthew L. Bowen, "'Unto the Taking Away of Their Stumbling Blocks': The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53/9 (7 October 2022). [145–170] link William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review 11/2 (2000). [178–209] link
Video	The Apostasy, Roger Keller (Former Presbyterian minister), 2004 FAIR Conference Part 1: The Apostasy Part 2: The Apostasy Part 3: The Apostasy Part 4: The Apostasy Part 5: The Apostasy Part 1: The Apostasy 1 Part 1: The Apostasy 2 Part 1: The Apostasy 5 Part 1: The Apostasy 4 Part 1: The Apostasy 3
Print	Hugh W. Nibley, "Evangelium Quadraginta Dierum," Vigiliae Christianae 20 (1966):1-24; reprinted in "Evangelium Quadraginta Dierum: The Forty-day Mission of Christ-The Forgotten Heritage," in Mormonism and Early Christianity (Vol. 4 of Collected Works of Hugh Nibley), edited by Todd Compton and Stephen D. Ricks, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987),10–44. direct off-site Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
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Printed material

Holy Bible print materials

• Alan Denison & D.L. Barksdale, Guess Who Wants To Have You For Lunch?, 2nd edition, (Redding, California: FAIR, 2002[1999]), 37–57. ISBN 1893036057. FAIR link
• Emanuel Tov, Textual Criticism of the Hebrew Bible, 2nd Rev edition (Minneapolis: Augsburg Fortress Publishers, 2001[1999]), 1. ISBN {{{isbn}}}.
• Leon Vaganay and Christian-Bernard Amphoux, An Introduction to New Testament Criticism, 2nd ed. (Cambridge: Cambridge University Press, 1991), 1. ISBN {{{isbn}}}.

Apostasy printed materials

• Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
• Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site  (Key source)