Moroni's visit/Nephi or Moroni

1. REDIRECTTemplate:Test3

Some Church sources give the identity of this messenger as Nephi instead of Moroni

Questions

The Church teaches that Moroni was the heavenly messenger which appeared to Joseph Smith and directed him to the gold plates. Yet, some Church sources give the identity of this messenger as Nephi. Some claim that this shows that Joseph was 'making it up as he went along.' One critic even claims that if the angel spoke about the plates being "engraven by Moroni," then he couldn't have been Moroni himself.

• What is the reason for the confusion between "Nephi" and "Moroni?"

To see citations to the critical sources for these claims, click here

The Improvement Era, "Confirming Records of Moroni's Coming"

Richard Lloyd Anderson,  The Improvement Era, (September 1970)

"He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Moroni." This wording in the present Pearl of Great Price is modified from the first printing, in which the messenger was identified as "Nephi," a fact that has generated its share of superficial comment. A textual critic or a court of law reserves the right to use common sense in the face of obvious documentary errors. The "Nephi" reading contradicts all that the Prophet published on the subject during his lifetime. In 1835 Joseph Smith identified the messenger in official scripture: "Moroni, whom I have sent unto you to reveal the Book of Mormon…. ([D&C 50.2 (1835 edition), D&C 27:5 (present edition)]. That year Oliver Cowdery also named this individual in the Messenger and Advocate: "the angel Moroni, whose words I have been rehearsing…. Communicated the knowledge of the record of the Nephites…." [Messenger and Advocate, 1:112 (April 1835).] Without exhausting the evidence, nothing could be clearer than Joseph Smith's statement printed in the same year that the History began to be dictated: "Moroni, the person who deposited the plates, from whence the Book of Mormon was translated, in a hill in Manchester, Ontario County, New York, being dead, and raised again therefrom, appeared unto me, and told me where they were; and gave me directions how to obtain them" [Elder's Journal 1:42–43 (July 1838), cit. Joseph Smith, History of the Church 3:28].^[1]

Answer

This is not an example of Joseph Smith changing his story over time, but an example of a detail being improperly recorded by someone other than the Prophet, and then reprinted uncritically. Clear contemporary evidence from Joseph and his enemies—who would have seized upon any inconsistency had they known about it—shows that "Moroni" was the name of the heavenly messenger BEFORE the 1838 and 1839 histories were recorded.

The identity of the angel that appeared to Joseph Smith in his room in 1823 and over the next four years was known and published as "Moroni" for many years prior to the publication of the first identification of the angel as "Nephi" in the Times and Seasons in 1842. Even an anti-Mormon publication, Mormonism Unvailed, identified the angel's name as "Moroni" in 1834—a full eight years earlier. All identifications of the angel as "Nephi" subsequent to the 1842 Times and Seasons article were using the T&S article as a source. These facts have not been hidden; they are readily acknowledged in the History of the Church:

In the original publication of the history in the Times and Seasons at Nauvoo, this name appears as "Nephi," and the Millennial Star perpetuated the error in its republication of the History. That it is an error is evident, and it is so noted in the manuscripts to which access has been had in the preparation of this work.^[2]

Joseph F. Smith and Orson Pratt understood the problem more than a century ago, when they wrote in 1877 to John Taylor:

"The contradictions in regard to the name of the angelic messenger who appeared to Joseph Smith occurred probably through the mistakes of clerks in making or copying documents and we think should be corrected. . . . From careful research we are fully convinced that Moroni is the correct name. This also was the decision of the former historian, George A. Smith."^[3]

The following time-line illustrates various sources that refer to the angel, and whether the name "Moroni" or "Nephi" was given to them.

As can be readily seen, the "Nephi" sources all derive from a single manuscript and subsequent copies. On the other hand, a variety of earlier sources (including one hostile source) use the name "Moroni," and these are from a variety of sources.

Details about each source are available below the graphic. Readers aware of other source(s) are encouraged to contact FairMormon so they can be included here.

Sources which mention Nephi

Critics cite a variety of sources that repeat the 'Nephi' identification. The key point to understand is that there is really only one source that claims the heavenly messenger was Nephi; the other sources which mention Nephi are merely citing this one source, thus perpetuating the error. The problematic document is the June 1839 Manuscript History of the Church Book A-1 (which was a copy of an April 1838 document -- James Mulholland copied George W. Robinson's earlier text. The 1838 document is no longer extant).

• The 1839 document was then published in the 1842 Times and Seasons as follows:

He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Nephi. That God had a work for me to do, and that my name should be had for good and evil, among all nations, kindreds, and tongues; or that it should be both good and evil spoken of among all people. He said there was a book deposited written upon gold plates, giving an account of the former inhabitants of this continent, and the source from whence they sprang. [italics added]^[4]

• In England, the Church's periodical called the Millennial Star reprinted the same article in August 1842, perpetuating the error:

He called me by name and said unto me, that he was a messenger sent from the presence of God to me, and that his name was Nephi [italics added]^[5]

• This idea was repeated again, in the same volume of the Millennial Star, in an editorial written on 1 August 1842 either by Parley P. Pratt or Thomas Ward:

Again, when we read the history of our beloved brother, Joseph Smith, and of the glorious ministry and message of the angel Nephi, which has finally opened a new dispensation to man, and commenced a revolution in the moral, civil, and religious government of the world...[italics added]^[6]

• The Pearl of Great Price, published in England in 1851 (but not yet canonized), identified its source for the story as "Times & Seasons, vol. iii, p. 726, &c." On page 41 it is said,

He called me by name and said unto me, that he was a messenger sent from the presence of God to me, and that his name was Nephi [italics added]^[7]

• The Times and Seasons account was also inserted into the autobiography of the Prophet's mother (Lucy Mack Smith) by an editor in 1853. The Prophet's mother, therefore, did not make this statement (as some claim). The source is identified on page 81 as follows -- "Times and Seasons, vol. iii., p. 729. Supp. to Mil. Star, vol. xiv., p. 4." It reads:

He called me by name, and said unto me that he was a messenger sent from the presence of God to me, and that his name was Nephi [italics added]^[8]

However, on the bottom of page 79 of this autobiography (where the above quotation occurs) there is a note about the name "Nephi" and it says, "Moroni, see Doc & Cov. sec. L., par. 2; Elders' Journal, vol. i., pp. 28 and 129; History of Joseph Smith under year 1838; Deseret News, no. 10, vol. iii. O.P." The initials at the end probably stand for Orson Pratt -- who had the autobiography published in 1853.

Thus, a single error in the Manuscript History had a ripple effect through several published accounts of the vision. These accounts are not independent 'proof' that Joseph was changing the story; they all depend upon a single initial error (which may have been caused by the 1838 or 1839 scribes). Most of these occurred in England. Click here to see a list of the later perpetuation of the same errors which refer to the works above.

Sources which mention Moroni

In contrast to the single source error mentioned above, there are multiple independent sources (originating with Joseph Smith and both friendly and hostile individuals) which demonstrate that the identification of the angel as "Moroni" was well-known and pre-dated the 1838/39 error.

• D&C 27:5 - 1830–1835

Behold this is wisdom in me: wherefore marvel not for the hour cometh that I will drink of the fruit of the vine with you on the earth, and with Moroni, whom I have sent unto you to reveal the book of Mormon, containing the fulness of my everlasting gospel [modern edition D&C 27:5]^[9]

• Mormonism Unvailed - 1834, reprinted as History of Mormonism in 1840 [an anti-Mormon book]

After he had finished translating the Book of Mormon, he again buried up the plates in the side of a mountain, by command of the Lord; some time after this, he was going through a piece of woods, on a by-path, when he discovered an old man dressed in ordinary grey apparel...The Lord told him that the man he saw was MORONI, with the plates, and if he had given him the five coppers, he might have got his plates again. (emphasis in original)^[10]

• Messenger and Advocate - 1835

I have now given you a rehearsal of what was communicated to our brother, when he was directed to go and obtain the record of the Nephites…and I believe that the angel Moroni, whose words I have been rehearsing, who communicated the knowledge of the record of the Nephites, in this age, saw also, before he hid up the same unto the Lord, great and marvelous things, which were to transpire when the same should come forth^[11]

• Elders' Journal - July 1838

For those holy men are angels now. And these are they, who make the fulness of times complete with us. And they who sin against this authority given to him ... sins not against him only, but against Moroni, who holds the keys of the stick of Ephraim. (italics added)^[12]

• Elders' Journal - July 1838

How, and where did you obtain the book of Mormon?...Moroni, the person who deposited the plates, from whence the book of Mormon was translated, in a hill in Manchester, Ontario County, New York, being dead, and raised again therefrom, appeared unto me and told me where they were and gave me directions how to obtain them. I obtained them and the Urim and Thummim with them, by the means of which I translated the plates and thus came the book of Mormon.^[13]

• Joseph Smith public discourse - prior to 8 August 1839

...the angel flying through the midst of heaven Moroni delivered the Book of Mormon.^[14]

• Gospel Reflector - March 1841

The 1835 Oliver Cowdery letter identifying "the angel Moroni" as the revealer of the golden plates was reprinted.

[vol. 1, no. 6, March 1841, 161.]

• Times and Seasons - April 1841

The 1835 Oliver Cowdery letter identifying "the angel Moroni" as the revealer of the golden plates was reprinted.

[vol. 2, no. 11, 1 April 1841, 363].

• Times and Seasons - March 1843

“As the prophet observes, behold this is wisdom in me….‘Moroni, whom I have sent unto you to reveal the Book of Mormon….’ [TS 4/8 (1 Mar 1843): 122; also citing D&C 27:5 (50:2 in D&C 1835 edition).

• Millennial Star -- July 1843

“As the prophet observes, behold this is wisdom in me….‘Moroni, whom I have sent unto you to reveal the Book of Mormon….’ [MS, "The Elias," 4/3 (July 1843): 43; reproduces TS 4/8 (1 Mar 1843): 122, which in turn cites D&C 50:2 (1835 edition), 27:5 (present edition): quotes 27:5-18]

• Pamphlet - 1844

The 1835 Oliver Cowdery letter identifying "the angel Moroni" as the revealer of the golden plates was reprinted.

[Letters by Oliver Cowdery to W. W. Phelps on the Origin of the Book of Mormon (Liverpool: Thomas Ward and John Cairns, 1844), 31.]

• D&C 128 (labeled 104 in 1844 edition) - 1844

And again, what do we hear? Glad tidings from Cumorah! Moroni, an angel from heaven, declaring the fulfilment of the prophets—the book to be revealed. (D&C 128:20).

Did Nephi visit Joseph at some point in time?

Several of Joseph's associates believed that Joseph had visits from both Moroni and Nephi during the process of the Restoration.

George Q. Cannon in 1869,

If you will read the history of the Church from the beginning, you will find that Joseph was visited by various angelic beings, but not one of them professed to give him the keys until John the Baptist came to him. Moroni, who held the keys of the record of the stick of Ephraim, visited Joseph; he had doubtless, also, visits from Nephi and it may be from Alma and others.”^[15]

John Taylor notes in 1877,

Who was it that administered to Joseph Smith? Moroni and Nephi, men who had lived upon this continent.^[16]

President Taylor repeats this assertion in 1879,

Afterwards the angel Moroni came to him and revealed to him the Book of Mormon, with the history of which you are generally familiar, and also with the statements that I am now making pertaining to these things. And then came Nephi, one of the ancient prophets, that had lived upon this continent, who had an interest in the welfare of the people that he had lived amongst in those days.^[17]

Brigham Young University-Idaho Devotional, ""The Prophet Joseph Smith" (Footnote 14)"

Elder D. Todd Christofferson,  Brigham Young University-Idaho Devotional, (24 September 2013)

Recording mistakes, for example, have sometimes been seized on as evidence of misrepresentations or bumbling by the Prophet. For example, the Book of Commandments initially referred to Joseph Smith as “an elder” and Oliver Cowdery the same, rather than “First Elder” and “Second Elder” as found in the text of Doctrine and Covenants Section 20. The 1833 Book of Commandments suggested that the Church was organized in Manchester rather than Fayette, New York. The June 1839 Manuscript History of the Church says it was Nephi who appeared to Joseph Smith in 1823 rather than Moroni. Now, however, with original manuscripts contained in the Book of Commandments and Revelations, published as part of the Joseph Smith Papers Project, and other early sources we can “peel back the onion” a little further. And we find that the supposed problems are nothing more sinister than clerical errors sometimes repeated by others.

Notes

• 1. [note] Richard Lloyd Anderson, "Confirming Records of Moroni's Coming," The Improvement Era 73:9 (September 1970): 4-8.
• 2. [note] Joseph Smith, History of The Church of Jesus Christ of Latter-day Saints, 7 volumes, edited by Brigham H. Roberts, (Salt Lake City: Deseret Book, 1957), 1:11–12, footnote 2. Volume 1 link
• 3. [note]  Letter, Orson Pratt and Joseph F. Smith to John Taylor, 18 December 1877; cited in Dean C. Jessee, ed., The Papers of Joseph Smith: Autobiographical and Historical Writings (Salt Lake City: Deseret Book, 1989), 1:277, nt. 1.
• 4. [note] Anon., "History of Joseph Smith (continued)," Times and Seasons 3 no. 12 (15 April 1842), 753. off-site GospeLink
• 5. [note]  Anon., "History of Joseph Smith From the 'Times and Seasons'," Millennial Star 3 no. 4 (August 1842), 53.
• 6. [note]  Anon., ""The Millennial Star. August 1, 1842," Millennial Star 3 no. 4 (August 1842), 71.
• 7. [note]  Franklin D. Richards (publisher), The Pearl of Great Price, 1st edition (Liverpool: R. James, South Castle Street, 1851), 40–41.
• 8. [note]  Lucy [Mack] Smith, Biographical Sketches of Joseph Smith the Prophet, and his Progenitors for Many Generations, (London: Latter-Day Saints' Book Depot, 1853), 78–80.
• 9. [note]  Doctrine and Covenants 50:2 (1835 edition); received August 1830, written September 1830 (See History of the Church, 1:106, nt. 3).
• 10. [note]  Eber Dudley Howe, Mormonism Unvailed (Painesville, Ohio: Telegraph Press, 1834), 277.
• 11. [note]  Oliver Cowdery, (April 1835) Latter Day Saints' Messenger and Advocate 1:112.
• 12. [note]  David W. Patten, Elder's Journal 1:3 (July 1838):42 (see also Millennial Star 1:126).
• 13. [note]  Joseph Smith, Jr., Elders’ Journal 1:3 (July 1838): 42–43.
• 14. [note]  Andrew F. Ehat and Lyndon W. Cook, The Words of Joseph Smith: The Contemporary Accounts of the Nauvoo Discourses of Joseph Smith, 2nd Edition, (Salt Lake City: Deseret Book, 1996), 13, cited in Willard Richards' Pocket Companion, prior to 8 August 1839.
• 15. [note]  George Q. Cannon, "THE RIGHT AND AUTHORITY OF THE PRESIDENT BRIGHAM YOUNG," (5 December 1869) Journal of Discourses 13:47.
• 16. [note]  John Taylor, "OD'S PURPOSES UNCHANGEABLE—THE TWO POWERS—THE EVERLASTING PRIESTHOOD—ABRAHAM AND MELCHISEDECK—ORGANIZING STAKES OF ZION—TEMPLE BUILDING—THE LATTER-DAY SAINTS THE FRIENDS OF THE WORLD," (29 July 1877) Journal of Discourses 19:82.
• 17. [note]  John Taylor, "HOW A KNOWLEDGE OF GOD IS OBTAINED—THE GOSPEL TO THE DEAD—VARIOUS DISPENSATIONS OF THE MOST HIGH TO MANKIND—POWER OF THE PRIESTHOOD—RESTORATION OF THE GOSPEL THROUGH JOSEPH SMITH—FAILINGS OF THE SAINTS—CORRUPTIONS OF THE WICKED," (7 December 1879) Journal of Discourses 21:161.