Criticism of Mormonism/Books/One Nation Under Gods/Chapter 7

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A FAIR Analysis of:
Criticism of Mormonism/Books
A work by author: Richard Abanes

Claims made in "Chapter 7: Woe In Ohio"

Smith decided to solve his economic dilemma by establishing a bank for the purpose of land speculation.
One Nation Under Gods, p. 135. (paperback edition)

∗       ∗       ∗


127 epigraph, 527n1 (PB)

Claim
  • Did Joseph claim, as David Whitmer said he did, that "[s]ome revelations are of God: some revelations are of man: and some revelations are of the devil?"

Author's source(s)
  • David Whitmer, An Address to All Believers in Christ, 31.
  • DC 46꞉7
Response
  • This is actually David Whitmer's recollection of something that he claimed Joseph said to him 50 years earlier.
  • It contradicts the documents upon which is it supposedly based.
  • Book of Mormon/Attempt to sell copyright

127-8, 528n5 (PB)

Claim
  • Did Joseph say that "[f]ifty-six years should wind up the scene" before the second coming of Jesus Christ?

Author's source(s)
Response

128-9, 528n10 (PB)

Claim
  • Were the revelations published in the 1835 Doctrine and Covenants "amended, added to, excised, and in some cases assigned different historical settings" as claimed by Michael Marquardt?

Author's source(s)
  • H. Michael Marquardt, The Joseph Smith Revelations: Text & Commentary, xv.
Response

129, 529n14-15 (PB)

Claim
  • Did Joseph break Ohio law by marrying Newel Knight to "undivorced Lydia G. Baily," despite having no license to perform marriages in Ohio?

Author's source(s)
Response
  •  The author's claim is false: No law was broken, and marriage certificates were issued by the state of Ohio; no license was required to perform marriages, since any religious leader had a right to perform marriages in Ohio.
  • Ohio marriages illegal?

129, 529n17 (PB)

Claim
  • Did Joseph perform marriages for people who had not obtained marriage licenses from the State of Ohio?
  • Does History of the Church claim that instead, they were only married "according to the rules and regulations of the Church of the Latter-day Saints?"

Author's source(s)
Response

129, 529n16 (PB)

Claim
  • Was Kirtland, as Fawn Brodie claimed, "full of converts who had left behind them spouses who could not be persuaded to join the church?"

Author's source(s)
Response
  • The author includes a direct, attributed quote from Brodie's book, however, this upon examining the source one finds that this is only Brodie's own opinion—She does not provide a source to back up this claim.

529n16 (PB)

Claim
  •  Author's quote: Disruptions of the family unit and marriage break-ups are often seen among religious groups termed "cults."
  •  Author's quote: [E]x-Mormons have reported that LDS leaders/counselors commonly encourage divorce when the spouse of a faithful Mormon forsakes the faith."

Author's source(s)
  • No sources provided for this claim.
Response
  •  The author's claim is false: Church leaders do not advise divorce under these circumstances.
  • Note that the author takes the opportunity to classify the Church as a "cult" based upon this supposition.
  • Loaded and prejudicial language

130, 530n22 (PB)

Claim
  • Did Levi Lewis claim that Joseph tried to seduce Eliza Winters in 1830?

Author's source(s)
  • Levi Lewis, Susquehanna Register, May 1, 1834 reprinted in Howe, Mormonism Unvailed, 268.
Response

131, 530n23-24 (PB)

Claim
  • Were LDS men encouraged to take plural wives "of the Lamanites and Nephites" in order to make them "white, delightsome and just?"

Author's source(s)
Response

132 (PB)

Claim
  •  Author's quote: "Although Smith never took any Lamanites as wives, he did begin establishing what would gradually become a fairly large harem of young girls and women taken from his flock of 'white and delightsome' disciples."

Author's source(s)
  • No source provided.
Response

132, 530-531n29-36 (PB)

Claim
  • Joseph's first polyamous marriage was with Fanny Alger.

Author's source(s)
Response

133, 531n37-40 (PB)

Claim
  • Did William McLellin report that Joseph and Fanny were found "in the barn together alone...?"

Author's source(s)
Response

133, n42 (PB)

Claim
  • Was the inclusion of the statement on marriage in the 1835 D&C was "an attempt to cover-up the Smith-Alger affair" as the author claims?

Author's source(s)
  • D&C 1835, 251.
Response

135, 531n45 (PB)

Claim
  • Did land specuation in Kirtland "consume" the "thoughts of nearly every Saint, including [Joseph] Smith?"

Author's source(s)
  • Heber C. Kimball, "History of Heber Chase Kimball by his own Dictation," 47-48 quote in Jessee, 397-398.
Response
  • The citation does not support the author's assertion that this involved "nearly every Saint, including Smith."
  • The endnote quotes Kimball as saying, "we were much grieved to see the spirit of speculation prevailing in the church..." Kimball doesn't say anything about Joseph Smith's involvment. He does state that, "all seemed determined to become rich; in my feelings they were artificial or imaginary riches." A more complete quote is included in the endnote.
  • Mind reading

135, 531n46-48 (PB)

Claim
  • Joseph is claimed to have owned one hundred and forty acres of land near the Kirtland temple lot in addition to four acres of business property.

Author's source(s)
  • Robert Kent Fielding, "The Growth of the Mormon Church in Kirtland, Ohio," Unpublished Ph.D. dissertation, Indiana University, 1957, typed copy, 202-204. 206-208, 211-212. Quoted in Jerald and Sandra Tanner, The Mormon Kingdom, vol. 1, 9.
  • Unfortunately, the primary sources used by Fielding and Tanner are not provided.
Response

531n48 (PB)

Claim
  • Was Isaac McWithy brought before the church's High Council on charges of "insolence" after refusing to sell his land to Joseph Smith for $3000?

Author's source(s)
Response

135 (PB)

Claim
  •  Author's quote: "Smith decided to solve his economic dilemma by establishing a bank for the purpose of land speculation."

Author's source(s)
Response

136, 532n51 (PB)

Claim
  • Did Joseph Smith claim that "God told him" to establish the bank in Kirtland?

Author's source(s)
Response

136, 532n54 (PB)

Claim
  • Was the Kirtland anti-bank backed only by boxes "filled with 'sand,lead, old iron, stone, and combustibles" as claimed by Fawn Brodie?

Response
  • This quote is from Brodie, who in turn cites three hostile anti-Mormon sources: Wilhelm Wyl, Mormon Portraits Volume First: Joseph Smith the Prophet, His Family and Friends (Salt Lake City: Tribune Printing and Publishing Co., 1886), 36.; Oliver H. Olney, The Absurdities of Mormonism Portrayed (Hancock County, IL: N.p., 1843), 4.; E. G. Lee, The Mormons, or Knavery Exposed (Frankford, Philadelphia: Webber & Fenimore, 1841), 14. off-site Full title.
  • Who do none of the contemporary complaints about the bank include these charges? Why do they only appear years later?
  • The bank safe was too small to accommodate the boxes described by the critics.
  • Money boxes filled with sand?

136, 532n56 (PB)

Claim
  • Is it true that "[e]veryone's pockets bulged with bills" in Kirtland after the bank was established as asserted by Fawn Brodie?

Author's source(s)
Response
  • The author quotes Brodie's opinion. Brodie provides no citation to back up the assertion that "everyone's pockets bulged with bills."

Further reading

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{{To learn more box:responses to: 8: The Mormon Proposition}} To learn more box:responses to: 8: The Mormon Proposition edit
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{{To learn more box:responses to: John Dehlin}} To learn more about responses to: John Dehlin edit
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{{To learn more box:responses to: Kurt Van Gorden}} To learn more about responses to: Kurt Van Gorden edit
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