Legal codes in the Book of Mormon

Revision as of 23:49, 4 November 2006 by GregSmith (talk | contribs) (Apostate cities)

This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.

This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.

Question

Do the legal concepts in the Book of Mormon better match Joseph Smith's day, or the ancient world?

Answer

Apostate cities

 [needs work]

"Better That One Man Should Perish"

Nephi's experience in which he is commanded to slay Laban (1 Nephi 4꞉1-19) closely parallels two other cases in which Jewish scripture permitted one person to be slain for the good of a group of people, and seems to approve of the decision.[1]

In 2 Samuel 20꞉1-, we read of Sheba, an Israelite who rebelled against David, and led all the tribes away from him (except for Judah). He is eventually beheaded so that Joab, David's general, won't destroy the entire city in which he is hiding.

In 2 Kings 24꞉1- and 2 Chronicles 36꞉5-8, we hear of Jehoiakim, the king of Judah who burned Jeremiah's prophecies.[2] Jehoiakim started out as a puppet king of Egypt, and ruled from about 609–598 BC, when the Babylonians finally got frustrated with him.

The following table compares Nephi's experience to these Biblical examples:[3]

Element Laban Sheba Jehoiakim
Ruler of Israel issues judgment the Lord King David Nebuchadnezzar of Babylon (remember that Jeremiah was always telling the kings to submit to Babylon to avoid the city's destruction).
Person already guilty of crime against the leader Refusal to give plates, attempted murder of Lehi's family Rebellion against the king Disobey the king of Babylon; See 2 Kings 24꞉1. "filled Jerusalem with innocent blood" (2 Kings 24꞉4).
Person named specifically Nephi finds Laban, and spirit says the Lord has delivered him Sheba named (2 Samuel 20꞉21).] Jehoikim named in scriptures
Those who "deliver up" the person are innocent of the crime Nephi is innocent City (Abel) is innocent (2 Samuel 20꞉16-19). Shed innocent blood
People will be utterly destroyed if they do not surrender the guilty person Entire Nephite nation (and Mulekites, as we see later) City of Abel about to be destroyed Babylon comes to "destroy" the city of Jerusalem

Justified homicide: Nephi vs. Laban

Robbers vs. thieves

Endnotes

  1. [note] John W. Welch, and Heidi Harkness Parker, "Better That One Man Perish," Insights (June 1998), 2.
  2. [note] Jeremiah 36
  3. [note] Drawn heavily from
  4. REDIRECT Template:Book:Welch Welch:Charting the Book of Mormon

Further reading

FAIR wiki articles

Legal codes in the Book of Mormon


FAIR web site

  • FAIR Topical Guide:

External links

  • John W. Welch, "Legal Perspectives on the Slaying of Laban," Journal of Book of Mormon Studies 1/1 (1992). [119–141] link

Printed material

  • John W. Welch, "The Destruction of Ammonihah and the Law of Apostate Cities," in Reexploring the Book of Mormon, edited by John W. Welch (Provo, Utah: FARMS, 1992), 176–178.
  • John W. Welch, "Law and War in the Book of Mormon," in Ricks and Hamblin, eds., Warfare in the Book of Mormon (Salt Lake City: Deseret Book and FARMS, 1990), 46–102.
  • John W. Welch, "Lehi's Last Will and Testament: A Legal Approach," in The Book of Mormon: Second Nephi, The Doctrinal Structure, ed. Monte S. Nyman and Charles D. Tate Jr. (Provo, UT: BYU Religious Studies Center, 1989), 61–82
  • John W. Welch, "Law in the Book of Mormon: The Nephite Court Cases" (FARMS paper, 1996)
  • John W. Welch, "'If a Man . . .': The Casuistic Law Form in the Book of Mormon" (FARMS paper, 1987).
  • John W. Welch, "Series of Laws in the Book of Mormon" (FARMS paper, 1987)
  • John W. Welch, "Judicial Process in the Trial of Abinadi" (FARMS paper, 1981).