The Evening and The Morning Star/1/8

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The Evening and The Morning Star Volume 1, Number 8

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Source document in Mormon Publications: 19th and 20th Centuries online archive: The Evening and The Morning Star Vol. 1 Note: Some headings and bracketed texts are editorial and not part of the original text.

THE EVENING AND THE MORNING STAR
Vol. 1.	Independence, Mo. January, 1833	No. 8.

THE BOOK OF MORMON.

When darkness covered the earth, and gross darkness the people; when no man did walk in the old paths, nor did search out the everlasting gospel; when the church of Christ, and the gifts which he left in it, could not be found; when men built up churches in the glory of the world; and when all flesh had become so corrupt, that a few more years might have left the cities of the world, like Sodom and Gomorrah, the Lord our Savior, saw fit in his great goodness, endless mercy, and infinite wisdom, to send an angel and signify unto man, that there was a sacred record to be unfolded in the eyes of all the nations, containing the fulness [fullness] of the gospel. It was the book of Mormon: An account written by the hand of Mormon, upon plates taken from the plates of Nephi. Wherefore it is an abridgment of the record of the people of Nephi; and also of the Lamanites; written to the Lamanites, which are a remnant of the house of Israel; and also to Jew and Gentile; written by way of commandment, and also by the spirit of prophecy and of revelation. Written, and sealed up, and hid up unto the Lord, that they might not be destroyed; to come forth by the gift and power of God, unto the interpretation thereof; sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by the way of Gentile; the interpretation thereof by the gift of God.

An abridgment taken from the book of Ether, also, which is a record of the people of Jared, which were scattered at the time the Lord confounded the language of the people when they were building a tower to get to heaven: which is to shew [show] unto the house of Israel how great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever; and also to the convincing of the Jew and Gentiles that Jesus is the Christ, the Eternal God, manifesting himself unto all nations. And now if there be fault, it be the mistake of men; wherefore condemn not the things of God, that ye may be found spotless at the judgment seat of Christ;

This was welcome news to them that looked for the gathering of the righteous, in the last days. They, from a perusal of this book, aided by the Spirit of God, began to see eye to eye in some things, and to lift up their heads and rejoice.-But before the glorious and happy results of this book are set forth, it seems necessary to go back to the time it was brought forth. In the year one thousand eight hundred and twenty seven, the plates came forth from the hill Cumorah, which is in the county of Ontario, and state of New-York, by the power of God. In less than three years after, it was translated by the gift and power of God, and then published; and on the 6th of April, 1830, the church of Christ was organized, with six members. It may be just to remark, that this church was established by revelation, as the church of Christ always has been, since the world began, to be acknowledged by him. As in days of old, so now, the keys of the mysteries of the kingdom of God, were committed unto man, and, by a few commandments, in connexion [connection] with the book before us, the contrite and humble seeker of eternal life, had opened to the eyes of his understanding, that happy view, and bright reversion of latter day glory, which shows the nations gathering round the standard of the Lord, which was to be raised upon mount Zion, preparatory to his second coming. That vail which had been cast over the prophecies of the old Testament, or, at least, over the reading of many of them, since the day that Moses vailed [veiled] his face before the children of Israel, was removed by the plainness of the book of Mormon. The doubtful points of doctrine, in the bible, which left one sect to immerse for baptism; a second to sprinkle; a third to pour, and a fourth to do without either, were cleared up by the book of Mormon. That embarrassment under which thousands had labored for years, to learn how the saints would know where to gather, that all nations might come to Zion, with songs of everlasting joy, and prepare a house, that the Lord might suddenly come to his temple, so that the mountain of the Lord's house might be established in the top of the mountains, and be exalted above the hills, and the law go forth out of Zion, in the last days, was obviated by the book of Mormon. That wonderful conjecture, which left a blank as to the origin, or forefathers of the American Indians, was done away by the book of Mormon. To use the language of one of its opposers, it opened a flood of light and might justly be called a wonderful volume.

But as there are thousands yet to receive this good book, and learn the true points of the Savior's doctrine, it may be well enough to refer them to some of the allusions to it in the bible. In the 85th Psalm, David said, Truth shall spring out of the earth; and righteousness shall look down from heaven. All that have been blessed with the Spirit of God, when reading this book, for the sake of truth and salvation, can bear witness to the truth of this quotation. The 29th chapter of Isa. is still plainer and much of it has been fulfilled in the eyes of this generation. It reads:-Wo to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices. Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel. And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.-And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust. Moreover, the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones as chaff that passeth away: yea, it shall be at an instant suddenly. Thou shalt be visited by the Lord of hosts with thunder, and with earthquake, the great noise, with storm and tempest, and the flame of devouring fire. And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night-vision. It shall even be as when a hungry man dreameth, and behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and behold he drinketh; but he awaketh, and behold he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion. Stay yourselves and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered. And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed: and the book is delivered unto him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.-Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men: Therefore behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder: for the wisdom of their wise shall perish, and the understanding of their prudent shall be hid. Wo unto them that seek deep to hide their counsel from the Lord, and their works are in the dark, and they say, Who seeth us? and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, he made me not? or shall the thing framed say of him that framed it, he had no understanding? Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness. The meek also shall increase their joy in the Lord, and the poor among men shall rejoice in the Holy One of Israel. For the terrible one is brought to nought and the scorner is consumed, and all that watch for iniquity are cut off: that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought. Therefore thus saith the Lord, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of my hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.

He that cannot see that the prophet, in this chapter, spoke of a book that should come out of the ground, would scarcely be convinced if a man should rise from the dead. In addition to the above, however, Isa. says, Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the Lord have created it. Ezek. also says: Moreover, thou son of man, take thee one stick, and write upon it, for Judah, and for the children of Israel his companions: then take another stick, and write upon it, for Joseph, the stick of Ephraim, and all the house of Israel his companions: and join them one to another into one stick; and they shall become one in thy hand. The bible for the stick of Judah, and the book of Mormon for the stick of Joseph, in the hand of Ephraim, is all that need be said, upon these words, for no man ever pretended to know, (till the book of Mormon came,) any thing about the tribe of Joseph, or his history, notwithstanding God had declared by the mouth of Hosea, That he had written the great things of his law to Ephraim; and they are counted a strange thing. The ancient and modern practice of reading sticks, wants but little elucidation. The common school-boy ought to know, that anciently, they wrote on parchment for common use, and rolled it round a stick; and, latterly, newspapers are put into a stick for public utility.

But let us turn again to the book. The simplicity of the language, and the purity of the ideas, carry a holy spirit, as well as breathe an air of religion, that soothes the heart and feeds the soul of every son and daughter of God. Read the following:-And I beheld a rod of iron; and it extended along the bank of the river, and led to the tree by which I stood. And I also beheld a straight and narrow path, which came along by the rod of iron, even to the tree by which I stood; and it also led by the head of the fountain, unto a large and spacious field, as if it had been a world; and I saw numberless concourses of people; many of whom were pressing forward, that they might obtain the path which led unto the tree by which I stood.

And it came to pass that they did come forth, and commence in the paths which led to the tree. And it came to pass that there arose a mist of darkness; yea, even an exceeding great mist of darkness, insomuch that they which had commenced in the path, did lose their way, that they wandered off, and were lost.

And it came to pass that I beheld others pressing forward; and they came forth and caught hold of the end of the rod of iron; and they did press forward through the mist of darkness, clinging to the rod of iron, even until they did come forth and partake of the fruit of the tree. And after that they had partaken of the fruit of the tree, they did cast their eyes about as if they were ashamed. And I also cast my eyes round about, and beheld, on the other side of the river of water, a

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great and spacious building; and it stood as it were in the air, high above the earth; and it was filled with people, both old and young, both male and female; and their manner of dress was exceeding fine; and they were in the attitude of mocking and pointing their fingers towards those which had come at, and were partaking of the fruit. And after that they had tasted of the fruit, they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths, and were lost.

And now I, Nephi, do not speak all the words of my father. But, to be short in writing; Behold, he saw other multitudes pressing forward; and they came and caught hold of the end of the rod of iron; and they did press their way forward, continually holding fast to the rod of iron, until they came forth and fell down, and partook of the fruit of the tree. And he also saw other multitudes, feeling their way towards that great and spacious building.

And it came to pass that many were drowned in the depths of the fountain; and many were lost from his view, wandering in strange roads. And great was the multitude that did enter into that strange building. And after that they did enter into that building, they did point the finger of scorn at me, and those who were partaking of the fruit also; but we heeded them not.

Again, that perfect accordance with the wisdom of God, after he had said, while manifesting himself to his people, in the flesh, at Jerusalem, Other sheep have I that are not of this fold, and they shall hear my voice; that he should minister to the Nephites, on this continent, is such heavenly evidence of the divinity & propriety of the book of Mormon, that all doubts, cavils, surmises, and even worldly reasons, which have been brought against its purity, shrink into little nothings.-Says Jesus my sheep know my voice. Now read:-And now it came to pass that when Jesus had ended these sayings, he cast his eyes round about on the multitude, and saith unto them, Behold, ye have heard the things which I have taught before I ascended to my Father; therefore whoso remembereth these sayings of mine, and doeth them, him will I raise up at the last day. And it came to pass that when Jesus had said these words, he perceived that there were some among them which marveled, and wondered that he would concerning the law of Moses: for they understood not the saying, That old things had passed away, and that all things had become new. And he saith unto them, Marvel not that I said unto you, that old things had passed away, and that all things had become new. Behold I say unto you, That the law is fulfilled that was given unto Moses. Behold, I am he that gave the law, and I am he which covenanted with my people Israel; therefore, the law in me is fulfilled; for I have come to fulfil [fulfill] the law; therefore, it hath an end. Behold, I do not destroy the prophets: for as many as have not been fulfilled in me, verily, I say unto you, shall all be fulfilled. And because I said unto you, That old things had passed away, I do not destroy that which hath been spoken concerning things which is to come. For behold, the covenant which I have made with my people, is not all fulfilled; but the law which was given unto Moses, hath an end in me. Behold I am the law, and the light: Look unto me, and endure to the end and ye shall live: for unto him that endureth to the end, will I give eternal life. Behold, I have given unto you the commandments; therefore keep my commandments. And this is the law and the prophets: for they truly testified of me.

And now it came to pass that when Jesus had spoken these words, he said unto those twelve whom he had chosen, Ye are my disciples; and ye are a light unto this people, which are a remnant of the house of Joseph. And behold, this is the land of your inheritance; and the Father hath given it unto you. And not at any time hath the Father given me commandment that I should tell it unto your brethren at Jerusalem; neither at any time hath the Father given me commandment, that I should tell unto them concerning the other tribes of the house of Israel, which the Father hath led away out of the land. This much did the Father command me, That I should tell unto them, that other sheep I have, which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one Shepherd. And now because of stiffneckedness and unbelief, they understood not my word; therefore I was commanded to say no more of the Father concerning this thing unto them. But verily, I say unto you, that the Father hath commanded me, and I tell it unto you, that ye were separated from among them because of their iniquity. Therefore it is because of their iniquity, that they know not of you. And verily, I say unto you again, that the other tribes hath the Father separated from them; and it is because of their iniquity, that they know not of them. And verily, I say unto you, that ye are they of which I said, other sheep I have, which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one Shepherd. And they understood me not, for they supposed it had been the Gentiles: for they understood not that the Gentiles should be converted through their preaching; and they understood me not that I said they shall hear my voice; and they understood me not that the Gentiles should not at any time hear my voice; that I should not manifest myself unto them, save it were by the Holy Ghost. But behold, ye have both heard my voice, and seen me; and ye are my sheep, and ye are numbered among them which the Father hath given me. And verily, verily, I say unto you, That I have other sheep, which are not of this land; neither of the land of Jerusalem; neither in any parts of that land round about, whither I have been to minister. For they of which I speak, are they which have not as yet heard my voice; neither have I at any time manifested myself unto them. But I have received a commandment of the Father, That I shall go unto them, and that they shall hear my voice, and shall be numbered among my sheep, that there may be one fold, and one Shepherd; therefore I go to shew [show] myself unto them. And I command you that ye shall write these sayings, after that I am gone, that if it so be that my people at Jerusalem, they which have seen me, which have been with me, and been with me in my ministry, do not ask the Father in my name, that they may receive a knowledge of you by the Holy Ghost, and also of the other tribes which they know not of, that these sayings which ye shall write, shall be kept, and shall be manifested unto the Gentiles, that through the fulness [fullness] of the Gentiles, the remnant of their seed which shall be scattered forth upon the face of the earth, because of their unbelief, may be brought in, or may be brought to a knowledge of me, their Redeemer. And then will I gather them in from the four quarters of the earth; and then will I fulfil [fulfill] the covenant which the Father hath made unto all the people of the house of Israel. And blessed are the Gentiles because of their belief in me, in and of the Holy Ghost, which witness unto them of me and of the Father. Behold, because of their belief in me, saith the Father, and because of the unbelief of you, O house of Israel, in the latter day shall the truth come unto the Gentiles, that the fulness [fullness] of these things shall be made known unto them. But Wo, saith the Father, unto the unbelieving of the Gentiles: for notwithstanding that they have come forth upon the face of this land, and have scattered my people, which are of the house of Israel; and my people which are of the house of Israel, have been cast out from among them, & have been trodden under feet by them; and because of the mercies of the Father unto the Gentiles, and also the judgments of the Father upon my people, which are of the house of Israel, verily, verily, I say unto you, That after all this, and I have caused my people which are of the house of Israel, to be smitten, and to be afflicted, and to be slain, and to be cast out from among them, and to become hated by them, and to become a hiss and a by-word among them. And thus commandeth the Father that I should say unto you. At that day, when the Gentiles shall sin against my gospel, and shall reject the fulness [fullness] of my gospel, and shall be lifted up in the pride of their hearts above all nations, and above all the people of the whole earth, and shall be filled with all manner of lyings, and deceits, and of mischiefs, and all manner of hypocrisy, and murders, and priestcrafts, and whoredoms, and of secret abominations; and if they shall do all these things, and shall reject the fulness [fullness] of my gospel, behold saith the Father, I will bring the fulness [fullness] of my gospel from among them; and then will I remember my covenant which I have made unto my people O house of Israel, and I will bring my gospel unto them; and I will shew [show] unto thee, O house of Israel, that the Gentiles shall not have power over you, but I will remember my covenant unto you, O house of Israel, and ye shall come unto the knowledge of the fulness [fullness] of my gospel. But if the Gentiles will repent, and turn unto me, saith the Father, behold, they shall be numbered among my people, O house of Israel; and I will not suffer my people, which are of the house of Israel, to go through among them, and tread them down, saith the Father. But if they will not turn unto me, and hearken unto my voice, I will suffer them, yea, I will suffer my people, O house of Israel, that they shall go through among them, and shall tread them down, and they shall be as salt that hath lost his savor, which is thenceforth good for nothing, but to be cast out, & to be trodden under foot of my people, O house of Israel. Verily, verily, I say unto you, Thus hath the Father commanded me, that I should give unto this people this land for their inheritance. And when the words of the prophet Isaiah shall be fulfilled, which saith, Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted his people, he hath redeemed Jerusalem. The Lord hath made bare his holy arm in the eyes of all the nations: and all the ends of the earth shall see the salvation of God.

The word of the Lord carries its own evidence with it. In vain have men attempted to counterfeit it. They may compass the earth with their knowledge, and look through the regions of space by their inventions, but death teaches them their frailty, and time covers their glory. The book of Mormon, as a revelation from God, possesses some advantage over the old scripture: it has not been tinctured by the wisdom of man, with here and there an Italic word to supply deficiencies.-It was translated by the gift and power of God, by an unlearned man, through the aid of a pair of Interpreters, or spectacles-(known, perhaps, in ancient days as Teraphim, or Urim and Thummim) and while it unfolds the history of the first inhabitants that settled this continent, it, at the same time, brings a oneness to scripture, like the days of the apostles; and opens and explains the prophecies, that a child may understand the meaning of many of them; and shows how the Lord will gather his saints, even the children of Israel, that have been scattered over the face of the earth, more than two thousand years, in these last days, to the place of the name of the Lord of hosts, the mount Zion.

It may be well to state, that the prophet of God, in ancient days, according to the accounts of men, kept their sacred records on plates of gold, and those of less consequence on plates of brass, copper, wood, &c., see Jahn's biblical archeology, Josephus, and others. These plates were generally made from the sixteenth to the thirty second part of an inch thick (of metal) and something like six by eight inches square, and fastened at the back with three rings through which a rod was put to carry them, or hang them. The word of the Lord, the history of the doings of the children of God, and their genealogy was engraved in a nice workmanlike manner, upon them, in Hebrew, reformed Egyptian, &c. Such was the condition of the plates, from which came the book of Mormon. As may be seen by an allusion in the book of Ether, all that was on them is not translated; wherefore, as they are sacred, when the Book of Mormon was translated from them, they were again hid up to the Lord, to come forth again in his own due time. The Ark of the covenant containing the sacred stone tables, was hid up to the Lord, in the cave where Moses climbed up to view the heritage of God, and was not to come forth till God received his people again unto mercy, when all these things and the cloud shall return, and the glory of God shall rest upon his temple. The present generation is great with events.

The people of God ought to lift up their hearts and rejoice that they live in this

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age; that they have been permitted through the mercy of the Lord, to have a foreknowledge of what is about to happen on earth; and that they, if faithful, whether in life or in death, will come forth in the first resurrection, and always be with the Lord. O that the world would learn wisdom and reflect, that no man can be too good to be saved! That no people ever had too much revelation to make them happy!

The object of the book of Mormon, is the salvation of men, being good tidings, the fulness [fullness] of the gospel, and manifesting the new covenant, that Israel may be gathered, and as many of all nations as will, that there may be one fold and one Shepherd. Its examples are pure; its precepts simple, and its encouragement happiness to all that love God and keep his commandments. It was not written to swell the fame of an emperor, nor published to prove the heirship of a prince, but it came to man, as the voice of God, for the living to hear from the dead. Like the gospel of the Savior, it was not proclaimed to the world by the authority of the government; nor was it received as a revelation from God, by the wise and the learned; the rich and the noble: but the poor accepted of it, and while they would, that it might go to all nations, kindreds, tongues, and people, they began to rejoice in the Holy One of Israel.

Although many have attempted to ridicule the word of God, yet no man has been able to speak out of the whirlwind and palm his word upon the righteous as a revelation. When the ingenuity of man has invented a novel, the rich and the noble; the wise and the prudent; the strong and the weak; the minister and the churchman; yea, the king and the infidel, are ready to laud it to the clouds, though every page is fiction and every line a lie. O blindness to goodness! When a revelation from God comes, the same persons are afraid of deception, and cry, beware of delusion! We again say, O blindness to goodness!!

When the Savior came to the Jews, they were so wise in their own wisdom, and so eager for the glory of the world, and for power, that, with the inspired words of the prophets, to guide them to all truth, they did not know their Lord; and though they could have furnished beds to lodge a nation, the Son of God was laid in a manger! So when the book of Mormon had come, containing the fulness [fullness] of the gospel, to complete the salvation of man for the Lord's rest, even his fulness [fullness] and glory; had come to call home the children of Israel from their long dispersion, to join the feast which is preparing for the righteous; had come to warn the inhabitants of the earth of judgments to come; had come to prepare the way for the second coming of the Savior, that he might meet his elect at the resurrection, and live with them in the flesh on earth, a thousand years; yea, when this book had come by the gift and power of God, that man might be brought back into the presence of his Maker, when he brought again Zion, men, poor weak men, instead of learning wisdom from the experience of eighteen hundred years, and shunning the gulf of imprudence, into which the Jews fell, echoed the folly of bigots-Blasphemy! Blasphemy!!

By the book of Mormon was made known, that Zion, even the New Jerusalem, where all nations should come up to the house of the Lord, to worship the God of Jacob, in the last days, should be built on this continent; and thanks to him who rules all things after the counsel of his own will, and whose words never fail, the people of the United States, are already witnesses of the fulfilling of this prophecy, for they daily behold the children of God, gathering into his kingdom, ready to meet the Lord when he comes in his glory. The Savior said while ministering to the Nephites, that when the remnant of Joseph began to know that they were the covenant people of the Lord, the work had begun among all nations, and when we see Indians gathered home by the government, we must exclaim; the hand of the Lord is too plain in all this, not to be noticed, and the agitation of the whole globe is too evident, not to cause wonder. While the rumors of war, and war, shake one kingdom to the centre [center], the pestilence and its horrors spread despair and death in another. All flesh is grass, and when the meek and the humble wish to be saved, and learn the will of the Lord, whiel [while] they look upon the events, convulsions, and signs of the times, witnessing in a language which he that runs may read, that the end is nigh at hand, even at the doors, they are ready to come out of Babylon and shun her plagues.

Men generally believe upon testimony, and the rule is good. Now, as to the evidence of the truth of the bible, we have no eye witnesses to prove it, for they have been dead many hundred years, and the fashion of saying you believe it is true, because your father said so, will not amount to proof, but the testimony of the Spirit of God, is, that it is true. The book of Mormon, besides the evidence of the Holy Spirit, showing that God is the same yesterday, today, and forever, has the living witnesses to bear testimony that it is true:-

THE TESTIMONY OF THREE WITNESSES.

Be it known unto all nations, kindreds, tongues and people, unto whom this work shall come, that we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, his brethren, and also of the people of Jared, which came from the tower, of which hath been spoken; and we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety, that the work is true.-And we also testify that we have seen the engravings which are on the plates; and they have been shewn [shown] unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true; and it is marvelous in our eyes: Nevertheless the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless at the judgment seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God: Amen.

OLIVER COWDERY,

DAVID WHITMER,

MARTIN HARRIS.

AND ALSO THE TESTIMONY OF EIGHT WITNESSES.

Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come, that Joseph Smith Jr. the Author and Proprietor of this work, has shewn [shown] unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated, we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and curious workmanship. And this we bear record with words of soberness, that the said Smith has shewn [shown] unto us, for we have seen and hefted, and know of a surety, that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen: and we lie not, God bearing witness of it.

CHRISTIAN WHITMER, HIRAM PAGE,

JACOB WHITMER, JOSEPH SMITH, SEN.,

PETER WHITMER, JR., HYRUM SMITH,

JOHN WHITMER, SAMUEL H. SMITH.

So much for the benefit of enquirers [inquirers] in the world. To the church that knows for a surety, that this book has come forth, in these last days, as a light to them that sat in darkness, by the good will of Jesus Christ, the Savior of the world, we say: Fear not little flock, for it was the Father's good pleasure to give you the kingdom. Stand fast in the faith that has been delivered to you in these last days, and while the servants of the living God are preaching the everlasting gospel to the inhabitants of the world, and are gathering sons and daughters to Zion, keep the commandments and learn the peaceable things of the kingdom, that, as wise virgins, when the Lord comes to the supper, yea, the feast of fat things, prepared for the righteous, your lamps may be trimed [trimmed] and burning, and you ready to meet him. Remember your first love for the glory that will soon be revealed, was kindled into a sacred flame, by the good tidings contained in the book of Mormon. Remember, that the vail of darkness which still envelopes the minds of thousands in the world, was taken away from you, when, by the book of Mormon, you learned, that the Lord was about building up Zion again on the earth, as an everlasting home for the righteous.

Well may you lift up your hearts and rejoice; of all the beings beneath the Celestial kingdom, you are the most blessed! While the judgments of God, are poured out upon the wicked; yea, while the pestilence sweeps them away, as a mighty wind drives the clouds from your sight, if you love the Lord and keep his commandments, you shall be safe in mount Zion. While the treasures of snow and hail are opened, and sent forth upon the ungodly, if you love the Lord and keep his commandments, you shall be safe in mount Zion. While the mountains flow down at his presence, and every valley is exalted, and the mighty ocean rolls back to its ancient habitation, if you love the Lord and keep his commandments, you shall be safe in mount Zion. And when the Lord has come in his glory, you shall lift up your voices and sing this new song of the Lord, saying:-

The Lord hath brought again Zion:

The Lord hath redeemed his people, Israel,

According to the election of grace,

Which was brought to pass by the faith,

And covenant of their fathers.

The Lord hath redeemed his people,

And satan is bound; and time is no longer:

The Lord hath gathered all things in one:

The Lord hath brought down Zion from above:

The Lord hath brought up Zion from beneath;

The earth hath travailed and brought forth her strength,

And truth is established in her bowels;

And the heavens hath smiled upon her;

And she is clothed with the glory of her God:

For he standeth in the midst of his people:

Glory, and honor, and power, and might, be ascribed to our God,

For he is full of mercy, justice, grace and truth,

And peace, for ever and ever; Amen.

THE WEST

When Moses climbed up to view the heritage of God, he lifted up his eyes westward. Isaiah says, So shall they fear the name of the Lord from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him. And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the Lord. And by an article in our next No. It will be seen, that the Jews continue to pray to God upon the ruins of the west wall of Jerusalem:

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