Mormonism and Wikipedia/Golden plates/Background

Story

A FairMormon Analysis of Wikipedia: Mormonism and Wikipedia/Golden plates A work by a collaboration of authors (Link to Wikipedia article here)

Finding the plates

The name Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc.. Wikipedia content is copied and made available under the GNU Free Documentation License.

An analysis of the Wikipedia article "Golden plates" (Version December 10, 2009)

Background

-	Wikipedia Main Article: Golden plates–	Wikipedia Footnotes: Golden plates–Notes	A FAIR Opinion
	During the Second Great Awakening, Joseph Smith, Jr. lived on his parents' farm near Palmyra, New York. At the time churches in the region contended so vigorously for souls that western New York became known as the "burned-over district" because the fires of religious revivals had burned over it so often.	Jan Shipps, "Mormonism: The Story of a New Religious Tradition," University of Illinois Press, pp. 7	Correct, per cited sources
	Western New York was also noted for its participation in a "craze for treasure hunting."	Bennett (1893) . The treasure-seeking culture in early 19th century New England is described in Quinn (1998) , pp. 25–26.	Correct, per cited sources
	Beginning as a youth in the early 1820s, Smith was periodically hired, for about $14 per month, as a scryer, using what were termed "seer stones" in attempts to locate lost items and buried treasure.	Smith (1838b) , pp. 42–43 (stating that he was what he called a "money digger", but saying that it "was never a very profitable job to him, as he only got fourteen dollars a month for it").	Correct, per cited sources
	Smith's contemporaries described his method for seeking treasure as putting the stone in a white stovepipe hat, putting his face over the hat to block the light, and then "seeing" the information in the reflections of the stone.	Harris (1833) , pp. 253-54; Hale (1834) , p. 265; Clark (1842) , p. 225; Turner (1851) , p. 216; Harris (1859) , p. 164; Tucker (1867) , pp. 20–21; Lapham (1870) , p. 305; Lewis (Lewis) , p. 1; Mather (1880) , p. 199; Bushman (2005) , pp. 50–51, 54–55.	Correct, per cited sources
	Smith did not consider himself to be a common "peeper" or "glass-looker," a practice he called "nonsense."	Bushman (2005) , pp. 50–51,	Citation abuse— The meaning of a source quotation has been altered, or the source used does not support the author's conclusion. Violated by COgden —Diff: off-site The intent of the author of the cited source has been lost. Bushman is quoting a secondary source for Joseph's words (Alva Hale), and is demonstrating that Joseph no longer considered himself to be a "peeper" at all. The wiki editor has presented this as Joseph not believing that he was a common peeper, but a peeper nonetheless. In order to support this, the reference in the cited source Bushman (and the source that Bushman is citing, Alva Hale) to Joseph stating that his ability to use the stone was a "gift from God" has been omitted by the wiki editor. Note that this point was accurately conveyed from the secondary source by Bushman, but was omitted by the wiki editor. Bushman, p. 51: Alva Hale, a son in the household where the Smiths stayed in Harmony while digging for Stowell, said Joseph Jr. told him that the "give in seeing with a stone" was "a gift from God" but that "' peeping ' was all d–d nonsense"; he had been deceived in his treasure seeking, but he did not intend to deceive anyone else....By this time, Joseph apparently felt that "seeing" with a stone was the work of a "seer," a religious term, while "peeping" or "glass-looking" was fraudulent.
	Rather, Smith and his family viewed their folk magical practices as spiritual gifts.	Bushman (2005) , pp. 50–51.	Bushman, quoting Lucy Mack Smith (p. 51): Lucy...showed her knowledge of formulas and rituals and associated them with "the welfare of our souls." Magic and religion melded in Smith family culture."
	Lucy Mack Smith later remembered that the family did abandon its labor "to win the faculty of Abrac, drawing magic circles, or sooth saying to the neglect of all kinds of business. We never during our lives suffered one important interest to swallow up every other obligation but whilst we worked with our hands we endeavored to remember the service of & the welfare of our souls."	No citation provided.	Citation abuse— The meaning of a source quotation has been altered, or the source used does not support the author's conclusion. Violated by John Foxe —Diff: off-site Wiki editor John Foxe has taken Lucy's statement, which is specifically noting that the family did not stop their labor in order to try to "win the faculty of Abrac...to the neglect of all kinds of business," and instead converted it to [T]he family did abandon its labor "to win the faculty of Abrac, drawing magic circles, or sooth saying to the neglect of all kinds of business." The meaning of the citation (which isn't even provided) has been reversed by the wiki editor. Here's what Lucy actually said: I shall change my theme for the present but let not my reader suppose that because I shall pursue another topic for a season that we stopt our labor and went <at> trying to win the faculty of Abrac drawing Magic circles or sooth saying to the neglect of all kinds of bu[i]sness we never during our lives suffered one important interest to swallow up every other obligation but whilst we worked with our hands we endeavored to remmember the service of & the welfare of our souls. (Lucy Mack Smith, History, 1845, quoted in Early Mormon Documents 1:285) Bushman notes in Rough Stone Rolling, p. 50: Lucy recognized the crossover in prefacing her narrative of the plates with a caution against thinking "that we stopt our labor and went at trying to win the faculty of Abrac..."
	Later, Smith would view the power of "seeing" as the greatest of all divine gifts, greater even than that of a prophet.	Book of Mormon, Mosiah 8:15-17.	Violates Wikipedia: No Original Research off-site— Do not use unpublished facts, arguments, speculation, and ideas; and any unpublished analysis or synthesis of published material that serves to advance a position. Violated by COgden —Diff: off-site The wiki editor is synthesizing a conclusion based upon a primary source (The Book of Mormon) regarding Joseph Smith's belief with respect to seers and prophets. Mosiah 8꞉15-17: 15 And the king said that a seer is greater than a prophet. 16 And Ammon said that a seer is a revelator and a prophet also; and a gift which is greater can no man have, except he should possess the power of God, which no man can; yet a man may have great power given him from God. 17 But a seer can know of things which are past, and also of things which are to come, and by them shall all things be revealed, or, rather, shall secret things be made manifest, and hidden things shall come to light, and things which are not known shall be made known by them, and also things shall be made known by them which otherwise could not be known.
	Although Smith later rejected his youthful treasure-hunting activities as frivolous and immaterial, he never repudiated the stones themselves nor denied their presumed power to find treasure; nor did he ever relinquish the magic culture in which he was raised.	Bushman (2005) , pp. 50–51 Smith "never repudiated the stones or denied their power to find treasure. Remnants of the magical culture stayed with him to the end."; Jan Shipps, Mormonism: The Story of a New Religious Tradition, University of Illinois Press, 11.	Citation abuse— The meaning of a source quotation has been altered, or the source used does not support the author's conclusion. Violated by COgden —Diff: off-site The wiki editor has taken "remnants of the magical culture" from the footnote and solidified them into the culture never having been relinquished in the main text. Bushman, p. 51: Joseph Jr. never repudiated the stones or denied their power to find treasure. Remnants of the magical culture stayed with him to then end. But after 1823, he began to orient himself away from treasure and toward translation.
	Joseph Smith's first stone, apparently the same one he used at least part of the time to translate the golden plates, was chocolate-colored and about the size of an egg,	Roberts (1930) , p. 129. Roberts was at the time the official historian of The Church of Jesus Christ of Latter-day Saints, and his opinion has considerable weight, given that the LDS Church attempted to downplay any influence of magic in early Latter Day Saint history.[Citation needed}	References not included in the Wikipedia article Note the reference to the stone in the official Church children's magazine, the Friend: "To help him with the translation, Joseph found with the gold plates “a curious instrument which the ancients called Urim and Thummim, which consisted of two transparent stones set in a rim of a bow fastened to a breastplate.” Joseph also used an egg-shaped, brown rock for translating called a seer stone." —“A Peaceful Heart,” Friend, Sep 1974, 7 off-site (emphasis added) For a detailed response, see: Hiding folk magic or stone in official Church publications?
	found in a deep well he helped dig for one of his neighbors.	Harris (1859) , p. 163; Lapham (1870) , pp. 305–306. The stone was found in either 1819 (Tucker (1867) , pp. 19–20 Bennett (1893) ) or 1822 Chase (1833) , p. 240.	Correct, per cited sources
	This stone may still be in the possession of The Church of Jesus Christ of Latter-day Saints.	Joseph Fielding Smith (a former president of The Church of Jesus Christ of Latter-day Saints): "The statement has been made that the Urim and Thummim was on the altar in the Manti Temple when that building was dedicated. The Urim and Thummim so spoken of, however, was the seer stone which was in the possession of the Prophet Joseph Smith in early days. This seer stone is currently in the possession of the Church." Doctrines of Salvation 3: 225.	Correct, per cited sources

References

Wikipedia references for "Golden Plates"

• Anthon, Charles, Howe, Eber Dudley (editor) Mormonism Unvailed: or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time , Painesville, Ohio: Telegraph Press off-site .
• Bennett, James Gordon, Jr., Mormon Leaders at Their Mecca off-site .
• Bennett, James Gordon, Sr., Arrington, Leonard J. (editor) (1831), James Gordon Bennett's 1831 Report on 'The Mormonites' off-site .
• Benton, Abram W., Vogel, Dan (editor) Early Mormon Documents Signature Books .
• Bidamon, Emma Smith, Early Mormon Documents Signature Books .
• Burnett, David S., Something New.—Golden Bible off-site .
• Burnett, Stephen, Vogel, Dan (editor) (1838), Early Mormon Documents Signature Books .
• Bushman, Richard Lyman, (2005), Joseph Smith: Rough Stone Rolling , New York: Knopf .
• Chase, Willard, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Clark, John A., (1842), Gleanings by the Way , Philadelphia: W.J. & J.K. Simmon off-site .
• Cobb, James T., The Hill Cumorah, And The Book Of Mormon. The Smith Family, Cowdery, Harris, and Other Old Neighbors—What They Know off-site .
• Cole, Abner, Gold Bible, No. 6 off-site .
• Cook, Lyndon W., (1991), David Whitmer Interviews: A Restoration Witness Grandin .
• Cowdery, Oliver, (1834), Letter [I] off-site .
• Cowdery, Oliver, (1834b), Letter III off-site .
• Cowdery, Oliver, (1835a), Letter IV off-site .
• Cowdery, Oliver, (1835b), Letter VIII off-site .
• Crystal, David, (1997), The Cambridge Encyclopedia of Language Cambridge University Press .
• (1996), The World's Writing Systems Oxford University Press .
• Gilbert, John H., (1892), Recollections of John H. Gilbert , Palmyra, New York: typescript located in Harold B. Lee Library, Brigham Young University off-site .
• Givens, Terryl L., (2003), By the Hand of Mormon: The American Scripture that Launched a New World Religion Oxford University Press .
• Grandin, E.B., Editor's note off-site .
• Hadley, Jonathan A., Golden Bible off-site .
• Hale, Isaac, Howe, Eber Dudley (editor) (1834), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Hamblin, William J., (2007), Sacred Writing on Metal Plates in the Ancient Mediterranean off-site .
• Harris, Abigail, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Harris, Henry, Howe, Eber Dudley (editor) (1833), Mormonism Unvailed , Painesville, Ohio: Telegraph Press off-site .
• Harris, Martin, (1859), Mormonism, No. II off-site .
• Howe, Eber Dudley, (1834), Mormonism Unvailed Painesville, Ohio: Telegraph Press off-site .
• Knight, Joseph, Sr., Jessee, Dean (editor) (1833), Joseph Knight's Recollection of Early Mormon History off-site .
• Lapham, [La]Fayette, (1870), Interview with the Father of Joseph Smith, the Mormon Prophet, Forty years Ago. His Account of the Finding of the Sacred Plates off-site .
• Mormon History off-site .
• Mather, Frederic G., (1880), Early Days of Mormonism off-site .
• Metcalfe, Brent Lee, (1993), Apologetic and Critical Assumptions about Book of Mormon Historicity off-site .
• Packer, J. Cameron, (2004), Cumorah's Cave Maxwell Institute off-site .
• Palmer, Grant H., (2002), An Insider's View of Mormon Origins Signature Books .
• Parrish, Warren, (1838), Letter from W. Parrish, Kirtland The Evangelist off-site , republished in Vogel, Dan (editor) (1999), Early Mormon Documents , Salt Lake City: Signature Books .
• Phelps, , (1833), A Book of Commandments, for the Government of the Church of Christ Zion: William Wines Phelps & Co. off-site .
• Poulson, P. Wilhelm, Letter to the editor. .
• Pratt, Orson, (1856), The Faith and Visions of the Ancient Saints—The Same Great Blessing to be Enjoyed by the Latter-day Saints off-site .
• Pratt, Orson, (1859), Evidences of the Bible and Book of Mormon Compared off-site .
• Pratt, Orson, (1877), King Limhi's Enquiry, from the Book of Mormon' off-site .
• Putnam, Read H., Were the Golden Plates Made of Tumbaga? off-site .
• Quinn, D. Michael, (1998), Early Mormonism and the Magic World View , Salt Lake City: Signature Books .
• Riley, I. Woodbridge, (1903), The Founder of Mormonism: A Psychological Study of Joseph Smith, Jr. , New York: Dodd, Mead & Co. off-site
• Roberts, B. H. (editor) (1902), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Roberts, B. H. (editor) (1905), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Roberts, B. H. (editor) (1908), History of the Church of Jesus Christ of Latter-day Saints , Salt Lake City: Deseret News off-site .
• Robinson, Andrew, (2002), Lost Languages: The Enigma of the World's Undeciphered Scripts McGraw Hill .
• Salisbury, Katharine Smith, Walker, Kyle R. (editor) Katharine Smith Salisbury's Recollections of Joseph's Meetings with Moroni off-site .
• Saunders, Benjamin, Vogel, Dan (editor) (1884a), Early Mormon Documents , Salt Lake City: Signature Books .
• Saunders, Lorenzo, Vogel, Dan (editor) (1884b), Early Mormon Documents , Salt Lake City: Signature Books .
• Saunders, Orson, Bennett, James Gordon, Jr. (editor) Mormon Leaders at Their Mecca off-site .
• Smith, Joseph III, last Testimony of Sister Emma off-site .
• Smith, Joseph, Jr., (1830), The Book of Mormon: An Account Written by the Hand of Mormon, Upon Plates Taken from the Plates of Nephi , Palmyra, New York: E. B. Grandin off-site .
• Smith, Joseph, Jr., Jessee, Dean C (editor) (1832), Personal Writings of Joseph Smith , Salt Lake City: Deseret Book off-site .
• (1835), Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God , Kirtland, Ohio: F. G. Williams & Co off-site .
• Smith, Joseph, Jr., (1838a), History of the Church , copied to Jessee, Dean C (editor) (1839–1843), Personal Writings of Joseph Smith Deseret Book .
• Smith, Joseph, Jr., (1838b), Editor's note off-site .
• Smith, Joseph, Jr., Church History [Wentworth Letter] , Nauvoo, Illinois: off-site .
• Smith, Joseph, Sr., To the Public off-site .
• Smith, Lucy Mack, Casawall, Henry (editor) (1842b), The City of the Mormons; or, Three Days at Nauvoo, in 1842 , London: J.G.F. & J. Rivington off-site .
• Smith, Lucy Mack, (1853), Biographical Sketches of Joseph Smith the Prophet, and His Progenitors for Many Generations Liverpool: S.W. Richards off-site .
• Smith, William, (1883), William Smith on Mormonism: A True Account of the Origin of the Book of Mormon' Lamoni, Iowa: RLDS Church off-site .
• Smith, William, (1884), The Old Soldier's Testimony off-site .
• Stevenson, Edward, (1882), One of the Three Witnesses: Incidents in the Life of Martin Harris off-site .
• Storey, Wilbur F., Interview with David Whitmer off-site .
• Tvedtnes, John A, (1990), Review of Little Known Evidences of the Book of Mormon by Brenton G. Yorgason Maxwell Institute off-site .
• Tucker, Pomeroy, (1867), Origin, Rise and Progress of Mormonism , New York: D. Appleton off-site .
• Turner, Orasmus, (1851), History of the Pioneer Settlement of Phelps and Gorham's Purchase, and Morris' Reserve , Rochester, New York: William Alling off-site .
• Wade, B., An Interesting Document off-site .
• {{{title}}} .
• Walker, Ronald W., (1986), Martin Harris: Mormonism's Early Convert off-site .
• Whitmer, , The Golden Tables off-site .
• Whitmer, David, (1887), An Address to All Believers in Christ By A Witness to the Divine Authenticity of the Book of Mormon' , Richmond, Missouri: David Whitmer off-site .
• Whitmer, David, An Old Mormon's Closing Hours: David Whitmer, One of the Pioneers of That Faith, Passing Away off-site .
• Williams, Stephen, (1991), Fantastic Archaeology: The Wild Side of North American Prehistory University of Pennsylvania Press .
• Woodard, Roger D. (editor) (2004), The Cambridge Encyclopedia of the World's Ancient Languages Cambridge University Press .
• Young, Brigham, Watt, G.D. (editor) Journal of Discourses by Brigham Young, President of the Church of Jesus Christ of Latter-Day Saints, His Two Counsellors, the Twelve Apostles, and Others , Liverpool: F.D. & S.W. Richards off-site .
• Young, Brigham, Journal of Discourses by Brigham Young, His Two Counselors, and the Twelve Apostles , Liverpool: William Budge .

Further reading

FAIR Answers—back to home page

Mormonism and Wikipedia

<onlyinclude>

FairMormon's approach to Wikipedia articles

FairMormon regularly receives queries about specific LDS-themed Wikipedia articles with requests that we somehow "fix" them. Although some individual members of FAIR may choose to edit Wikipedia articles, FairMormon as an organization does not. Controversial Wikipedia articles require constant maintenance and a significant amount of time. We prefer instead to respond to claims in the FAIR Wiki rather than fight the ongoing battle that LDS Wikipedia articles sometimes invite. From FAIR’s perspective, assertions made in LDS-themed Wikipedia articles are therefore treated just like any other critical (or, if one prefers, "anti-Mormon") work. As those articles are revised and updated, we will periodically update our reviews to match.

Who can edit Wikipedia articles?

Editors who wish to participate in editing LDS-themed Wikipedia articles can access the project page here: Wikipedia:WikiProject Latter Day Saint movement. You are not required to be LDS in order to participate—there are a number of good non-LDS editors who have made valuable contributions to these articles.

Recommendations when editing Wikipedia articles

FAIR does not advocate removing any references from Wikipedia articles. The best approach to editing Wikipedia is to locate solid references to back up your position and add them rather than attempting to remove information. Individuals who intend to edit should be aware that posting information related to the real-world identities of Wikipedia editors will result in their being banned from editing Wikipedia. Attacking editors and attempting to "out" them on Wikipedia is considered very bad form. The best approach is to treat all Wikipedia editors, whether or not you agree or disagree with their approach, with respect and civility. An argumentative approach is not constructive to achieving a positive result, and will simply result in what is called an "edit war." Unfortunately, not all Wikipedia editors exhibit good faith toward other editors (see, for example, the comment above from "Duke53" or comments within these reviews made by John Foxe's sockpuppet "Hi540," both of whom repeatedly mocked LDS beliefs and LDS editors prior to their being banned.)

Do LDS editors control Wikipedia?

Although there exist editors on Wikipedia who openly declare their affiliation with the Church, they do not control Wikipedia. Ironically, some critics of the Church periodically falsely accuse Wikipedia editors of being LDS simply because they do not accept the critics' desired spin on a particular article.

Do "anti-Mormons" control Wikipedia?

Again, the answer is no. The truth is that Wikipedia is generally self-policing. Highly contentious articles do tend to draw the most passionate supporters and critics.

Why do certain LDS articles seem to be so negative?

Although some LDS-related Wikipedia articles may appear to have a negative tone, they are in reality quite a bit more balanced than certain critical works such as One Nation Under Gods. Although many critical editors often accuse LDS-related Wikipedia articles of being "faith promoting" or claim that they are just an extension of the Sunday School manual, this is rarely the case. Few, if any, Latter-day Saints would find Wikipedia articles to be "faith promoting." Generally, the believers think that the articles are too negative and the critics believe that the articles are too positive. LDS Wikipedia articles should be informative without being overtly faith promoting. However, most of the primary sources, including the words of Joseph Smith himself, are "faith promoting." This presents a dilemma for Wikipedia editors who want to remain neutral. The unfortunate consequence is that Joseph's words are rewritten and intermixed with contradictory sources, resulting in boring and confusing prose.

FairMormon's analysis of LDS-related Wikipedia articles

We examine selected Wikipedia articles and examine them on a "claim-by-claim" basis, with links to responses in the FairMormon Answers Wiki. Wikipedia articles are constantly evolving. As a result, the analysis of each article will be updated periodically in order to bring it more into line with the current version of the article. The latest revision date may be viewed at the top of each individual section. The process by which Wikipedia articles are reviewed is the following:

1. Update each Wikipedia passage and its associated footnotes.
2. Examine the use of sources and determine whether or not the passage accurately represents the source used.
3. Provide links to response articles within the FairMormon Answers Wiki.
4. If violation of Wikipedia rules is discovered, identify which Wikipedia editor (by pseudonym) made the edit, provide a description of the rule violated and a link to the Wikipedia "diff" showing the actual edit.
5. If a violated rule is later corrected in a subsequent revision, the violation is removed and a notation is added that the passage is correct per cited sources. This doesn't mean that FAIR necessarily agrees with the passage—only that it is correct based upon the source used.

Interpreter: A Journal of Latter-day Saint Faith and Scholarship, "Mormonism and Wikipedia: The Church History That “Anyone Can Edit”"

Roger Nicholson,  Interpreter: A Journal of Latter-day Saint Faith and Scholarship, (2012)

The ability to quickly and easily access literature critical of The Church of Jesus Christ of Latter-day Saints has been made significantly easier through the advent of the Internet. One of the primary sites that dominates search engine results is Wikipedia, an online encyclopedia that “anyone can edit.” Wikipedia contains a large number of articles related to Mormonism that are edited by believers, critics, and neutral parties. The reliability of information regarding the Church and its history is subject to the biases of the editors who choose to modify those articles. Even if a wiki article is thoroughly sourced, editors sometimes employ source material in a manner that supports their bias. This essay explores the dynamics behind the creation of Wikipedia articles about the Church, the role that believers and critics play in that process, and the reliability of the information produced in the resulting wiki articles.

Click here to view the complete article

⍗

Wikipedia and anti-Mormon literature

Key sources	Roger Nicholson, "Mormonism and Wikipedia: The Church History That 'Anyone Can Edit'," Interpreter: A Journal of Mormon Scripture 1/8 (14 September 2012). [151–190] link
Wiki links	Mormonism and Wikipedia Martin Harris—analysis of wikipedia treatment Oliver Cowdery—analysis of wikipedia treatment First Vision—analysis of wikipedia treatment Joseph Smith—analysis of wikipedia treatment Golden plates—analysis of wikipedia treatment Three Witnesses—analysis of wikipedia treatment
Online	"Wiki Wars: In battle to define beliefs, Mormons and foes wage battle on Wikipedia", Michael De Groote, Deseret News, January 30, 2011. "Wiki Wars: In battle to define beliefs, Mormons and foes wage battle on Wikipedia", Michael De Groote, Mormon Times, January 31, 2011. "Something Wiki This Way Comes: How collaborative editing is changing the face of online LDS apologetics", R. Scott Lloyd, Church News, August 8, 2011. Something Wiki This Way Comes: How Collaborative Editing is Changing the Face of Online LDS Apologetics. A close look at the challenges and history of editing LDS topics in a Wikipedia. This is a 2011 FAIR conference presentation by Roger Nicholson, in PDF format.
Navigators	Table of contents Abuse Bible Book of Abraham Book of Mormon CES Letter Church history Church finances Doctrine and Covenants First Vision Joseph Smith Latter-day Saint temples Mountain Meadows Massacre Plural marriage Prophets and leaders Scripture Brigham Young Anti-Mormon literature

</noinclude>

Copyright © 2005–2024 FAIR. This is not an official Web site of The Church of Jesus Christ of Latter-day Saints. The content of this page may not be copied, published, or redistributed without the prior written consent of FAIR.

We welcome your suggestions for improving the content of this FAIR Wiki article.

Sites we recommend: Mormon Scholars Testify: Messages of faith from scholars who belong to the Church of Jesus Christ of Latter-day Saints