FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
The Bible/Open canon vs. closed canon
Contents
Criticism
Critics claim that the Church is in error because Christianity requires a "closed canon" (no more authoritative revelation) instead of the Church's "open canon" (potential for more binding revelation).
Source(s) of the Criticism
- Luke P. Wilson, “Lost Books & Latter-Day Revelation: A Response to Mormon Views of the New Testament Canon,” Christian Research Journal (Fall 1996): 27–33.
Response
The Bible is an important record of God's message to humanity. However, the Bible—or any other written text—cannot be the focus of the Christian's life or faith. Only One deserves that place: God.
One non-LDS Christian author cautioned believers from placing the Bible 'ahead' of God:
- It is possible, however, to stress the Bible so much and give it so central a place that the sensitive Christian conscience must rebel. We may illustrate such overstress on the Bible by the often-used (and perhaps misused) quotation from Chillingworth: “The Bible alone is the religion of Protestantism.” Or we may recall how often it has been said that the Bible is the final authority for the Christian. If it will not seem too facetious, I would like to put in a good word for God. It is God and not the Bible who is the central fact for the Christian. When we speak of “the Word of God” we use a phrase which, properly used, may apply to the Bible, but it has a deeper primary meaning. It is God who speaks to man. But he does not do so only through the Bible. He speaks through prophets and apostles. He speaks through specific events. And while his unique message to the Church finds its central record and written expression in the Bible, this very reference to the Bible reminds us that Christ is the Word of God in a living, personal way which surpasses what we have even in this unique book. Even the Bible proves to be the Word of God only when the Holy Spirit working within us attests the truth and divine authority of what the Scripture says. Faith must not give to the aids that God provides the reverence and attention that Belong only to God our Father and the Lord Jesus Christ. Our hope is in God; our life is in Christ; our power is in the Spirit. The Bible speaks to us of the divine center of all life and help and power, but it is not the center. The Christian teaching about the canon must not deify the Scripture.[1]
To argue that the canon is closed is both unBiblical, and seeks to place God's written word (the Bible) above God Himself. Some have even called this practice "bibolatry" or "bibliolatry." Critics are effectively ordering God not to reveal anything further, or refusing to even consider that He might choose to speak again. The Bible bears record that God called prophets in the past. Why could He not—indeed, why would He not—continue to do so?
Endnotes
- [note] Floyd V. Filson, Which Books Belong in the Bible? (Philadelphia: The Westminster Press, 1957), 20–21.
Further reading
FAIR wiki articles
FAIR web site
- FAIR Topical Guide: Biblical completeness
- FAIR Topical Guide: Biblical inerrancy
- FAIR Topical Guide: LDS view of the Bible
External links
- David L. Paulsen and R. Dennis Potter, "How Deep the Chasm? A Reply to Owen and Mosser's Review," FARMS Review of Books 11/2 (1999): 221–264. off-site
- John A. Tvdtnes and Matthew Roper, "'A Bible! A Bible!' The Canon and Ongoing Revelation (Review of Luke P. Wilson's "Lost Books & Latter-Day Revelation: A Response to Mormon Views of the New Testament Canon")off-site
Printed material
- Alan Denison & D.L. Barksdale, Guess Who Wants To Have You For Lunch?, 2nd edition, (Redding, California: FAIR, 2002[1999]), 37–57. ISBN 1893036057. FAIR link