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{{SeeAlso|Origin of the priesthood ban#What is the "priesthood ban" that was lifted in 1978?|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Members of the Church who were considered to be of African descent were restricted from holding the Church's lay priesthood prior to 1978|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Past Church leaders should be viewed as products of their times, no more racist than most of their American and Christian peers|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#What do we know about the origin of the priesthood ban on Church members of African descent?|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#The Church has never provided an official reason for the ban|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Many leaders have indicated that the Church does not know why the ban was in place|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Is racial prejudice acceptable?|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Did Joseph Smith confer the priesthood on several black men?|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Missouri was a slave state, and the locals persecuted the Missouri saints and destroyed their press in part because of W. W. Phelps's editorials supporting abolition|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Early missionaries were instructed to not teach or baptize slaves without their master's consent, but Joseph Smith conferred the priesthood on several free black men|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Outsiders do not seem to have regarded members of the Church in the 1830s as sharing typical American ideas about race|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Why did Brigham Young initiate the priesthood ban?|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Starting Potentially with William McCary|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#The priesthood ban became more comprehensive to include not only slaves and free blacks in the South, but all persons deemed to have inherited the curse of Cain through Ham|l1=the_visual_title}} |
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{{SeeAlso|Origin of the priesthood ban#Brigham Young never presented a specific revelation on priesthood or temple restrictions he imposed|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#Was the Mormon priesthood ban simply a policy or was it doctrine?|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#According to the Church, the priesthood ban was a policy implemented by Brigham Young|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#Background|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#Racist doctrine?|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#Did Joseph Fielding Smith make derogatory racial comments in the 22 October 1963 issue of Look magazine?|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#The critics appeal to an audience that is ignorant of the abysmal history of most of Christianity's dealings on race issues|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#Bruce R. McConkie: "We have now had added a new flood of intelligence and light on this particular subject, and it erases all the darkness, and all the views and all the thoughts of the past"|l1=the_visual_title}} |
#REDIRECT[[Nature of the priesthood ban#Bruce R. McConkie: "We have now had added a new flood of intelligence and light on this particular subject, and it erases all the darkness, and all the views and all the thoughts of the past"]] |
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{{SeeAlso|Nature of the priesthood ban#A Look Through LOOK Magazine: Not one article, photo, or ad in a full 154 pages of this colorful oversized magazine interrupts its perky Caucasian landscape by featuring an African-American|l1=the_visual_title}} |
#REDIRECT[[Nature of the priesthood ban#A Look Through LOOK Magazine: Not one article, photo, or ad in a full 154 pages of this colorful oversized magazine interrupts its perky Caucasian landscape by featuring an African-American]] |
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{{SeeAlso|Nature of the priesthood ban#A Convenient Double Standard|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#Critics' attempt to pass off centuries of Christian belief in a "curse" as being a uniquely Mormon invention|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#Were blacks denied access to Mormon temple open houses?|l1=the_visual_title}} |
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{{SeeAlso|Nature of the priesthood ban#There is no priesthood requirement to tour a temple during an open house, and all were welcome|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#Gordon B. Hinckley: "I remind you that no man who makes disparaging remarks concerning those of another race can consider himself a true disciple of Christ"|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#Bruce R. McConkie: "Forget everything that I have said, or what President Brigham Young or President George Q. Cannon or whomsoever has said in days past that is contrary to the present revelation"|l1=the_visual_title}} |
#REDIRECT[[Understanding pre-1978 statements about race#Bruce R. McConkie: "Forget everything that I have said, or what President Brigham Young or President George Q. Cannon or whomsoever has said in days past that is contrary to the present revelation"]] |
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{{SeeAlso|Understanding pre-1978 statements about race#How have modern Church leaders reacted to the speculations of the past regarding the reason for the priesthood ban?|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#Modern Church leaders have advised us to avoid speculating without knowledge|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#Tolerance and equality are commanded|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#How is it possible for a Church leader or prophet to have been influenced by racism, yet be consistent with the Lord not allowing prophets to lead the Church astray?|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#The goal of the Church is to bring people unto Christ|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#The prophets will not lead the Church astray from the mission of leading people to Christ: This does not exempt prophets from saying or doing things at times that may be incorrect|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#The Lord uses imperfect people to run his Church|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#If we go in with the expectation that the prophets will never do or say anything wrong, we will be disappointed|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#There is a possibility that we may get things wrong, because we are NOT Jesus Christ: He allows us to learn as we go along|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#What did Church leaders after Brigham Young think of the priesthood ban?|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#John Taylor conducted an investigation and concluded the policy had started under Joseph Smith, rather than Brigham Young|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#B.H. Roberts was the first to argue, based on the Book of Abraham, that the curse of Cain had continued to modern blacks through the lineage of Ham|l1=the_visual_title}} |
#REDIRECT[[Understanding pre-1978 statements about race#B.H. Roberts was the first to argue, based on the Book of Abraham, that the curse of Cain had continued to modern blacks through the lineage of Ham]] |
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{{SeeAlso|Understanding pre-1978 statements about race#Joseph Fielding Smith opined that blacks may have been less valiant in the pre-mortal conflict between God and Satan|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#The First Presidency under George Albert Smith seems to have believed that the priesthood ban had been imposed by "direct commandment from the Lord"|l1=the_visual_title}} |
#REDIRECT[[Understanding pre-1978 statements about race#The First Presidency under George Albert Smith seems to have believed that the priesthood ban had been imposed by "direct commandment from the Lord"]] |
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{{SeeAlso|Understanding pre-1978 statements about race#David O. McKay believed that the ban was "not doctrine but...policy"|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#Harold B. Lee was inclined to reconfirm the ban|l1=the_visual_title}} |
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{{SeeAlso|Understanding pre-1978 statements about race#President Kimball said that the day might come when they would be given the priesthood, but should the day come it will be a matter of revelation|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#''Gospel Topics'': "Church leaders pondered promises made by prophets such as Brigham Young that black members would one day receive priesthood and temple blessings"|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#How does the revelatory process work in the case of something like the lifting of the priesthood ban?|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Revelation is a process which generally follows a model in which "man inquires and then God inspires"|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Viewing revelation as a process often requiring patient preparation helps us understand why the priesthood ban wasn't lifted sooner|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#What social and cultural obstacles stood in the way of ending the priesthood ban?|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Sometimes critics from other Christian faiths excuse beliefs and behaviors in their denominations' pasts, while suggesting a much higher standard should have been met by a community led by revelation|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Biblical history is replete with examples of the difficulty of gaining widespread conformity even after a paradigm-shifting revelation has been received|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#What circumstances preceded the 1978 revelation which ended the priesthood ban?|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#In 1954, after visiting the struggling South African mission, David O. McKay began to consider lifting the ban|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#As McKay's health declined, his counselor, Hugh B. Brown, attempted to lift the ban as an administrative decision|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Harold B. Lee was inclined to reconfirm the ban|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Lester Bush authors an important piece in Dialogue: A Journal of Mormon Thought|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#The Church continued to run into problems of black ancestry preventing the building of local leadership in certain areas, such as Brazil|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Were there witnesses to the revelation that ended the priesthood ban?|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Many witnesses described the 1978 revelation on the priesthood|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#What testimonies were offered regarding the revelation that ended the priesthood ban?|l1=the_visual_title}} |
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{{SeeAlso|Lifting the priesthood ban#Testimonies regarding the revelation|l1=the_visual_title}} |
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{{SeeAlso|Social pressure and the priesthood ban#Was the priesthood ban lifted as the result of social or government pressure?|l1=the_visual_title}} |
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{{SeeAlso|Social pressure and the priesthood ban#Social pressure was actually on the decline after the Civil Rights movement and coordinated protests at BYU athletic events ceased in 1971|l1=the_visual_title}} |
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{{SeeAlso|Social pressure and the priesthood ban#''Gospel Topics'': "Church authorities encountered faithful black and mixed-ancestry Mormons who had contributed financially and in other ways to the building of the São Paulo temple, a sanctuary they realized they would not be allowed to enter"|l1=the_visual_title}} |
#REDIRECT[[Social pressure and the priesthood ban#''Gospel Topics'': "Church authorities encountered faithful black and mixed-ancestry Mormons who had contributed financially and in other ways to the building of the São Paulo temple, a sanctuary they realized they would not be allowed to enter"]] |
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{{SeeAlso|Social pressure and the priesthood ban#Did President Jimmy Carter threaten the Church's tax-exempt status because of their policy on blacks and the priesthood?|l1=the_visual_title}} |
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{{SeeAlso|Social pressure and the priesthood ban#President Carter had a brief meeting with President Kimball, Representative Gunn McKay, and Representative Jim Santini on 11 March 1977 at the White House|l1=the_visual_title}} |
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{{SeeAlso|Social pressure and the priesthood ban#President Carter visited Salt Lake City on November 27 1978 for program in the Salt Lake Tabernacle|l1=the_visual_title}} |
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{{SeeAlso|Social pressure and the priesthood ban#President Kimball wrote a letter to President Carter in May 1977 to present a copy of Carter's genealogy|l1=the_visual_title}} |
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{{SeeAlso|Social pressure and the priesthood ban#The allegation that the LDS church's tax-free status was threatened in 1978 seems to have originated prior to 1988, and resurfaced in 2001|l1=the_visual_title}} |
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{{SeeAlso|Repudiated ideas about race#Gospel Topics: "Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects actions in a premortal life"|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Gospel Topics: "Today, the Church disavows the theories advanced in the past that black skin is a sign of divine disfavor or curse, or that it reflects actions in a premortal life"]] |
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{{SeeAlso|Repudiated ideas about race#Joseph Fielding Smith: "We know of no scripture, ancient or modern, that declares that at the time of the rebellion in heaven that one-third of the hosts of heaven remained neutral"|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Joseph Fielding Smith: "We know of no scripture, ancient or modern, that declares that at the time of the rebellion in heaven that one-third of the hosts of heaven remained neutral"]] |
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{{SeeAlso|Repudiated ideas about race#Was the idea that Blacks were neutral in the "war in heaven" ever official doctrine?|l1=the_visual_title}} |
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{{SeeAlso|Repudiated ideas about race#The "neutral in the war in heaven" argument was never doctrine. In fact, some Church leaders, starting with Brigham Young, explicitly repudiated the idea|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#The "neutral in the war in heaven" argument was never doctrine. In fact, some Church leaders, starting with Brigham Young, explicitly repudiated the idea]] |
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{{SeeAlso|Repudiated ideas about race#The First Presidency under Joseph F. Smith also rejected this idea|l1=the_visual_title}} |
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{{SeeAlso|Repudiated ideas about race#Joseph Smith never taught the idea that those born with black skin were "neutral" during the war in heaven|l1=the_visual_title}} |
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{{SeeAlso|Repudiated ideas about race#Did Church leaders ever teach that Blacks were neutral in the "war in heaven?"|l1=the_visual_title}} |
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{{SeeAlso|Repudiated ideas about race#Yes, some Church leaders promoted the idea as a way to explain the priesthood ban|l1=the_visual_title}} |
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{{SeeAlso|Repudiated ideas about race#The First Presidency, in a statement issued on August 17, 1949, actually attributed the ban to "conduct of spirits in the premortal existence"|l1=the_visual_title}} |
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{{SeeAlso|Repudiated ideas about race#Joseph Fielding Smith said in 1954 that there were no "neutrals in the war in heaven," but that rewards in this life may have "reflected actions taken in the pre-existence|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Joseph Fielding Smith said in 1954 that there were no "neutrals in the war in heaven," but that rewards in this life may have "reflected actions taken in the pre-existence]] |
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{{SeeAlso|Repudiated ideas about race#Bruce R. McConkie said in 1966 that they were "less valiant" in the pre-existence|l1=the_visual_title}} |
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{{SeeAlso|Repudiated ideas about race#These statements by Church leaders reflected ideas which were prevalent in society during the 1950s and 1960s|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#These statements by Church leaders reflected ideas which were prevalent in society during the 1950s and 1960s]] |
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| 13 |
{{SeeAlso|Repudiated ideas about race#When the priesthood ban was lifted in 1978, McConkie retracted what he had said previously|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#When the priesthood ban was lifted in 1978, McConkie retracted what he had said previously]] |
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| 14 |
{{SeeAlso|Repudiated ideas about race#Did the Church repudiate the idea of neutrality in the "war in heaven?"|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Did the Church repudiate the idea of neutrality in the "war in heaven?"]] |
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| 15 |
{{SeeAlso|Repudiated ideas about race#President Kimball was reported as repudiating this idea following the 1978 revelation|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#President Kimball was reported as repudiating this idea following the 1978 revelation]] |
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| 16 |
{{SeeAlso|Repudiated ideas about race#Modern Church leaders teach that everyone who came to earth in this day was "valiant" in the premortal existence|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Modern Church leaders teach that everyone who came to earth in this day was "valiant" in the premortal existence]] |
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| 17 |
{{SeeAlso|Repudiated ideas about race#''Gospel Topics'': "Even after 1852, at least two black Mormons continued to hold the priesthood"|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#''Gospel Topics'': "Even after 1852, at least two black Mormons continued to hold the priesthood"]] |
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| 18 |
{{SeeAlso|Repudiated ideas about race#What are the "curse of Cain" and the "curse of Ham"?|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#What are the "curse of Cain" and the "curse of Ham"?]] |
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| 19 |
{{SeeAlso|Repudiated ideas about race#There is a distinction between the "curse" and the "mark" of Cain|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#There is a distinction between the "curse" and the "mark" of Cain]] |
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| 20 |
{{SeeAlso|Repudiated ideas about race#When did a biblical curse become associated with the "Hamites?"|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#When did a biblical curse become associated with the "Hamites?"]] |
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| 21 |
{{SeeAlso|Repudiated ideas about race#The origin of the "curse of Ham" pre-dates the establishment of the Church of Jesus Christ of Latter-day Saints by hundreds of years|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#The origin of the "curse of Ham" pre-dates the establishment of the Church of Jesus Christ of Latter-day Saints by hundreds of years]] |
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| 22 |
{{SeeAlso|Repudiated ideas about race#When did the "mark of Cain" become associated with black skin?|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#When did the "mark of Cain" become associated with black skin?]] |
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| 23 |
{{SeeAlso|Repudiated ideas about race#The biblical "mark of Cain" associated with black skin by Protestants to justify slavery|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#The biblical "mark of Cain" associated with black skin by Protestants to justify slavery]] |
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| 24 |
{{SeeAlso|Repudiated ideas about race#How did the "curse of Ham" or "curse of Cain" become associated with Mormonism?|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#How did the "curse of Ham" or "curse of Cain" become associated with Mormonism?]] |
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| 25 |
{{SeeAlso|Repudiated ideas about race#Early members of the Church brought this culturally-conditioned belief in the "curse of Ham" with them into Mormonism|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Early members of the Church brought this culturally-conditioned belief in the "curse of Ham" with them into Mormonism]] |
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| 26 |
{{SeeAlso|Repudiated ideas about race#Is interracial marriage prohibited or condemned within the Church?|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Is interracial marriage prohibited or condemned within the Church?]] |
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| 27 |
{{SeeAlso|Repudiated ideas about race#Spencer Kimball prior to the lifting of the priesthood ban: "There is no condemnation," but rather concerns about "the difficulty…in interrace marriages." |l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Spencer Kimball prior to the lifting of the priesthood ban: "There is no condemnation," but rather concerns about "the difficulty…in interrace marriages." ]] |
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| 28 |
{{SeeAlso|Repudiated ideas about race#Church spokesman after the lifting of the priesthood ban: "So there is no ban on interracial marriage"|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Church spokesman after the lifting of the priesthood ban: "So there is no ban on interracial marriage"]] |
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| 29 |
{{SeeAlso|Repudiated ideas about race#The Church Handbook of Instructions say nothing concerning interracial marriages|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#The Church Handbook of Instructions say nothing concerning interracial marriages]] |
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| 30 |
{{SeeAlso|Repudiated ideas about race#There have been leaders that have openly opposed miscegenation in any form|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#There have been leaders that have openly opposed miscegenation in any form]] |
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| 31 |
{{SeeAlso|Repudiated ideas about race#Do the Book of Abraham and the Book of Mormon link a person's skin color to their behavior in the pre-existence?|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Do the Book of Abraham and the Book of Mormon link a person's skin color to their behavior in the pre-existence?]] |
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| 32 |
{{SeeAlso|Repudiated ideas about race#The Book of Mormon does not appear to have been used in a justification for the priesthood ban|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#The Book of Mormon does not appear to have been used in a justification for the priesthood ban]] |
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| 33 |
{{SeeAlso|Repudiated ideas about race#The Book of Abraham says nothing about lineages set aside in the pre-existence|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#The Book of Abraham says nothing about lineages set aside in the pre-existence]] |
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| 34 |
{{SeeAlso|Repudiated ideas about race#How can one reconcile the patriarchal blessings given to blacks during the priesthood and temple bans?|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#How can one reconcile the patriarchal blessings given to blacks during the priesthood and temple bans?]] |
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| 35 |
{{SeeAlso|Repudiated ideas about race#Introduction to Question|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Introduction to Question]] |
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| 36 |
{{SeeAlso|Repudiated ideas about race#Response to Question|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Response to Question]] |
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| 37 |
{{SeeAlso|Repudiated ideas about race#Another Article on Unfulfilled Patriarchal Blessings|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#Another Article on Unfulfilled Patriarchal Blessings]] |
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| 38 |
{{SeeAlso|Repudiated ideas about race#What the Church Has Disavowed and What it Has Not Disavowed|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#What the Church Has Disavowed and What it Has Not Disavowed]] |
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| 39 |
{{SeeAlso|Repudiated ideas about race#The Most Likely Explanation: Following Church Leaders|l1=the_visual_title}} |
#REDIRECT[[Repudiated ideas about race#The Most Likely Explanation: Following Church Leaders]] |
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