Application of the endowment

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Criticisms of the endowment ceremony

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• Question: Does consecration of everything that one has to the Church include political offices?
• Question: Did Joseph Smith create the temple ceremony as a way of teaching polygamy to certain members while keeping it a secret from the general public?

Question: Does consecration of everything that one has to the Church include political offices?

Mormons who hold political office are responsible to those who elected them, just like any other politician

It is claimed that covenants that they make to consecrate all they they have to the Church implies that those who have been elected to political office must be subservient to the dictates of Church leaders rather than their constituents. One critic proposes posing the following question to Mormon political candidates as a religious test for fitness to hold office,

In the temple ceremony Mormons also take a secret oath to "consecrate your time, talents and everything which the Lord has blessed you, or with which he may bless you, to the Church of Jesus Christ of Latter-day Saints..." Did you take that oath? Would you consider the office of the presidency of the U.S. to be a "blessing" with which the Lord had blessed you?

Mormons who hold political office are responsible to those who elected them, just like any other politician. They do not take orders from the Church on political decisions. In fact, the Church deliberately distances itself from the political process.

Question: Did Joseph Smith create the temple ceremony as a way of teaching polygamy to certain members while keeping it a secret from the general public?

Hundreds received their endowment prior to traveling west, most of whom did not practice plural marriage

The temple ceremony coincided with plural marriage as practiced by the early saints. This has caused some to speculate that Joseph Smith create the temple ceremony as a way of teaching polygamy to certain members while keeping it a secret from the general public?

The endowment was given to hundreds of people before the Nauvoo Temple was abandoned and the Saints traveled west. Nobody has ever claimed that all of those were involved in plural marriage. It would have been impossible to use the endowment to teach polygamy to only "certain members" while keeping it from the rest. Everyone who received their endowment would have known about it.

In fact, in 1864 George A Smith indicated that at the first endowment, approximately 60 of those who participated apostatized.

George A. Smith, General Conference, Thursday, April 7, 1864 forenoon. [Deseret News 13. 29 April 13, 1864): 224-5; Millennial Star 26. 23 (June 4, 1864): 353-7; Journal History 6-10 April, 1864]. Elder George A. Smith delivered a discourse on the influence of false spirits. The Gospel was preached to accomplish the salvation of the people, and with that object they received it, and knew that they had the world afterwards to contend with; yet, many had permitted some trifling, unimportant object thrown in their path, to cause them to stumble. He had been acquainted with the Church almost from the beginning, and dark clouds had almost constantly attended its growth and progress….After the first endowment was given, some sixty persons apostatized and essayed to form a new church, that would get along easier with the world than the Church established by the commandment of God, but they had dropped into oblivion.

One of those first to leave the Church were the van Deusen couple. Craig Foster wrote about them, and included this comment, taken from their book, published almost immediately after they left:

The initiates are led through a series of rooms which are said to represent the Garden of Eden and the fall of Adam and Eve, as well as what he describes as "a Burlesque on all the Sects." The final room, representing the celestial kingdom of God, is the setting for the teaching of the "Spiritual Wife Doctrine," or polygamy. The people are told that all former marriage contracts, as well as the laws of the land, have been "cut asunder"[1]: "It is now the woman's privilege to choose whom she sees fit; if she likes the one she has been living with, she can keep him; if not, she is at liberty to ship him and take another; and it is the man's privilege to have one, two, four, ten, or twenty . . ."

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