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Mormonism and the nature of God/Polytheism
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Contents
Question
Some of my non-LDS Christian friends have told me Mormons are polytheists because we don't believe the Nicene Creed. Others say Mormons are polytheists because they believe humans can become gods. Is this an accurate characterization of LDS belief?
Source(s) of the Criticism
- Tower to Truth Ministries, "50 Questions to Ask Mormons," towertotruth.net (accessed 15 November 2007). 50 Answers
Response
Almost invariably when someone claims Mormons are polytheists, they are not seeking a clear explanation of Mormon thought on the nature of God, but are simply using a word with negative connotations in our religious culture as a club to intimidate or confuse others.
There really is not a single word that adequately captures LDS thought on the nature of God. Pertinent key technical terminology includes the following:
- Monotheism (belief that there is only one God)
- Tritheism (understanding the Father, Son and Holy Ghost as distinct Gods)
- Polytheism (worship of, or belief in, more than one God)
- Henotheism (worship of one God without denying the existence of other Gods; also called Monolatry)
- Trinitarianism (belief that God consists of three Persons in one substance)
- Social Trinitarianism (belief that the oneness of the three Persons is not one of substance but is social in nature [e.g., unity of thought, etc.])
- Modalism (belief that there is only one God that does not exist as three separate Persons but rather manifests itself in three different "modes" [i.e., as Father, Son or Holy Ghost])
Usually the very same people who are pressing the case that Mormons are polytheists are some stripe of Evangelical Christians who claim to be monotheists. But Trinitarians are not Monotheists by definition (just ask a Jew or Muslim).
The facts that the LDS do not believe the Father, Son and Holy Ghost are one in substance, and believe in deification/theosis (that humans may eventually become deified and become partakers in the divine nature), could be used to paint Mormons as in some sense polytheists.
When we examine the technical terminology above, though, it becomes clear that a key point of demarcation is worship versus acknowledgment of existence. If members of the Church worshiped an extensive pantheon like the Greeks or Romans, then the label would be appropriate. In the context of doctrinal differences over the relationship among the Father, Son and Holy Ghost, however, or the doctrine of deification (which is a profoundly Christian doctrine and not just a Mormon one), use of the word "polytheistic" as a pejorative is both inaccurate and inappropriate.
Instead of using a single-word label, one must actually articulate the belief (using fully-developed sentences or paragraphs). The single-word label that will adequately describe the full breadth of LDS thought on the nature of God has yet to be coined.
Are Christians monotheists?
Any discussion with Jews or Muslims will quickly demonstrate no Christian is, strictly speaking, a monotheist.
One of the chief objections by Jews and Muslims is Christians are polytheists. Most brands of Christians insist on the divinity of Father, Son and Holy Spirit. In addition, the very word those who crafted the great ecumenical creeds used to describe the deity of Jesus, his Father and the Holy Spirit is "trinity," meaning three. Additionally, they insisted the three Persons should not be confounded, as such would be deemed modalism (one of the primary heresies that led to the formation of the ecumenical creeds and various confessions). Modalism often insists the one God merely appears to us in three different ways (i.e., as Father, Son and Holy Spirit), and this is exactly what the creeds deny.
Human deification and monotheism
The New Testament has language indicating human beings can put on the divine nature and be called "gods" (see John 10:33, 34; Ps. 82:6, Deut. 10:17, etc.). They are instructed to become one with Jesus just as he is one with his Father. They key point is to realize the existence of other beings with godly attributes has no effect on who Latter-day Saints worship. According to Leff Lindsay, a popular LDS online apologist:
- We worship God the Father in the name of Jesus Christ - not glorious angels or Abraham or Moses or John the Baptist, no matter how great they may be in the kingdom of heaven as sons of God who have become "like Christ" (1 John 3:2). The only reasonable definition of polytheism requires that plural gods be worshipped - but the beings that Christ calls "gods" are not who we worship at all. In terms of worship, we are properly called monotheists.[1]
Additionally, there is abundant evidence of deification being taught by various commonly accepted Christians. If belief in theosis makes one a polytheist, many Christians would have to be so labeled - including such figures as C. S. Lewis and John Calvin. Clearly, this is not the way in which the term "polytheist" is normally used, but critics of the Church are often willing to be inconsistent if the Church can be made to look alien or "unChristian."
"Monotheism" is sufficiently broad to include the kind of oneness enjoyed by the Father, Son and Holy Spirit, as well as that promised to those who become one with them when fully sanctified.
Conclusion
Latter-day Saints are not polytheists in any reasonable sense of the term that does not also exclude most other Christians who deny the Modalist heresy. Trying to reduce LDS thought to a simple term or "slogan" in this way distorts LDS doctrine.
The Saints worship one God. There are no competing divinities in whom they put their trust. LDS scripture contains such language (1 Nephi 13꞉41, 2 Nephi 31꞉21, Mosiah 15꞉1-5, Alma 11꞉26-37, Mormon 7꞉7, DC 20꞉28, Moses 1꞉20), but it is qualified in somewhat the same way that Creedal Christians have found a way of saying "three"—as in Trinity—and yet also one.
Endnotes
- [note] Jeff Lindsay, "If you believe the Father and the Son are separate beings, doesn't that make you polytheistic?" JeffLindsay.com (accessed December 2007). off-site
Further reading
FAIR wiki articles
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