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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Members of The Church of Jesus Christ of Latter-day Saints believe in modern day prophecy. Prophecy is not limited to the president of the Church (considered to be a prophet by faithful members) but can also extend to fathers of a family, and men assigned to different stakes known as Patriarchs. As a member of the Church, one can receive what is known as a Patriarchal Blessings. These Patriarchs can be moved to give “admonistions, promises, and assurances. Individual traits of personality and strengths and weaknesses may be mentioned. Against the backdrop of the prophetic anticipation of world events, individual roles and callings may be named. One’s spiritual gifts, talents, skills, and potentials may be specified with their associated obligations of gratitude and dedication.”
Among members of the Church, it is sometimes heard that among these “admonitions, promises, and assurances” can be found prophecies that a person will see the Savior’s face by witnessing the second coming. These people have passed on and the Second Coming has not happened. Thus some wonder whether Patriarchs are actually receiving revelation.
This article will respond to this question in light of Latter-day Saint theology. The author is not aware of an instance in which this has actually been documented and thus doubts that such blessings actually exist, but will also respond to the question as if it’s true. Several suggestions might be made depending on how a patriarchal blessing actually words this promise.
The reason that this author doubts that documentation exists for this promise is that most of these claims come from hearsay rather than the documents themselves. These might simply be faith-promoting rumors that can sometimes be heard around the Church. Many of these have been responded to on the FairMormon website.
Another reason is that the scriptures, the source of official doctrine for the Church, declare that man shall not know when the Savior’s Second Coming until he actually comes. Doctrine and Covennats 49:7 reads:
So right at the outset we must doubt that this criticism/question is indeed true.
Some people may have actually seen the Savior in the flesh. This may happen if the blessing promises that people will “be in the flesh and see the Savior’s face” or something along those lines. It is possible that people are promised this. Those people may be placed under strict command to not impart that knowledge to other people given how sacred it is. Alma 12: 9-10 reads:
A somewhat more tangential question that can be addressed here is why the scriptures give many assurances that the Savior is always coming soon. Why is it that these scriptures say that? Shouldn’t people’s patriarchal blessings reflect this promise?
In a way the Savior must always be such. If he promises that his coming is far off, then people won’t be motivated to repent. If he doesn’t promise a second coming at all, then we get the same result. If it’s “soon,” but not specific, then it works on our hearts to create urgency since it could be at any moment. Thus the language the Savior employs can be used to create a relationship with us. Him as the Savior and us as his motivated and ready disciples.
Latter-day Saints should be wary of those that make these types of promises as they don’t accord with the scriptures. Patriarchs should be aware of what the scriptures declare and not be motivated to try and make any such promises.
Notes
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