Plan of salvation/Original sin

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This page is based on an answer to a question submitted to the FAIR web site, or a frequently asked question.

Question

Why don't Mormons believe the doctrine of "original sin" like the rest of Christianity?

Source(s) of the Criticism

Response

Members of the Church believe that "original sin" as commonly understood in many branches of western Christianity was not a doctrine taught by the Bible, Jesus, or the apostles.

There is a form of "original sin" in LDS theology, but it is a matter that has been resolved through the atonement of Christ:

And our father Adam spake unto the Lord, and said: Why is it that men must repent and be baptized in water? And the Lord said unto Adam: Behold I have forgiven thee thy transgression in the Garden of Eden. Hence came the saying abroad among the people, that the Son of God hath atoned for original guilt, wherein the sins of the parents cannot be answered upon the heads of the children, for they are whole from the foundation of the world. (Moses 6꞉53-54)

Thus, LDS theology explicitly rejects the idea that Adam's "original sin" persists in its effects. They discount efforts to insist that all of humanity is thereby tainted, all desires are corrupted, or all infants are damned without baptism.

Origin of original sin=

Original sin is not part of all Christian theology

Many western Christians assume that "original sin" is a core part of Christian theology. While this may be true for theologies descended from Augustine's innovation, it is not true of Christianity as a whole.

For example, the Eastern Orthodox have quite a different view.

Conclusion

Concluded Elaine Pagels:

Astonishingly, Augustine’s radical views prevailed, eclipsing for future generations of Western Christians the consensus of the first three centuries of Christian tradition.[1]

Original sin is the innovation. It is a post-Biblical novelty without scriptural support.

Given that the doctrine is explicitly repudiated by modern revelation, the Saints feel no need to accept it.

Clearly, any effort to exclude the Church from Christendom because they reject original sin must also exclude several hundred million Eastern Orthodox as well.

Endnotes

  1. [note]  Elaine Pagels, “The Politics of Paradise: Augustine’s exegesis of Genesis 1-3 versus that of John Chrysostom,” Harvard Theological Review 78 (1985): 68.

Further reading

FAIR wiki articles

The early Christian Church and the Great Apostasy


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Evidence of a total apostasy


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Biblical evidence of an apostasy after Christ


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Evidence of an apostasy after Christ from early Christian history other than the Bible

Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?


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Visible evidence of the apostasy


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Extent of the apostasy


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Complete apostasy after Christ

Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?


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Apostasy and the "gates of hell"

Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?


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Priesthood on the earth during the apostasy


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Reasons why the apostasy occurred


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God permitted the apostasy to occur

Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?


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Relationship of Mormonism to other branches of Christianity

Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?


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The office of Apostle within the ancient Church of Jesus Christ


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FAIR web site

Apostasy FairMormon articles on-line
  • Roger Keller, "The Apostasy," FAIR 2004 conference. FAIR link
    Dr. Keller is a former Presbyterian minister.

External links

  • Daniel C. Peterson and Stephen D. Ricks, "Comparing LDS Beliefs with First-Century Christianity, (Provo, Utah: FARMS, no date). off-site
Learn more about the Great Apostasy
Key sources
  • Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site
FAIR links
  • Barry Bickmore, "Joseph Smith Among the Early Christians," Proceedings of the 2014 FAIR Conference (August 2014). link
  • John Gee, "The Corruption of Scripture in the Second Century," Proceedings of the 1999 FAIR Conference (August 1999). link
  • John Hall, "As Far as it is Translated Correctly: The Problem of Tampering with the Word of God in the Transmission and Translation of the New Testament," Proceedings of the 2007 FAIR Conference (August 2007). link
  • Roger Keller, "The Apostasy," Proceedings of the 2004 FAIR Conference (August 2004). link
  • Daniel C. Peterson, "What Has Athens to do with Jerusalem?: Apostasy and Restoration in the Big Picture," Proceedings of the 1999 FAIR Conference (August 1999). link
Online
  • David Stewart, Jr., "The Christian Apostasy," cumorah.com off-site
  • Roger D. Cook, "'How Deep the Platonism? A Review of Owen and Mosser's Appendix: Hellenism, Greek Philosophy, and the Creedal Straightjacket of Christian Orthodoxy'," FARMS Review 11/2 (2000). [265–299] link
  • Dallin H. Oaks, "Apostasy and Restoration," Ensign (May 1995): 84.off-site
  • Hoyt W. Brewster Jr., "I Have A Question: What Was There in the Creeds of Men that the Lord Found Abominable, as He Stated in the First Vision?”," Ensign (July 1987): 65–67. off-site
  • Hyde M. Merrill, "The Great Apostasy as Seen by Eusebius," Ensign (November 1972): 34.off-site
  • Kent P. Jackson, "Early Signs of the Apostasy," Ensign (December 1984): 8.off-site
  • Richard L. Anderson, "Clement, Ignatius, and Polycarp: Three Bishops between the Apostles and Apostasy," Ensign (August 1976): 51.off-site
  • Matthew L. Bowen, "'Unto the Taking Away of Their Stumbling Blocks': The Taking Away and Keeping Back of Plain and Precious Things and Their Restoration in 1 Nephi 13–15," Interpreter: A Journal of Latter-day Saint Faith and Scholarship 53/9 (7 October 2022). [145–170] link
  • William J. Hamblin and Daniel C. Peterson, "The Evangelical Is Our Brother (Review of How Wide the Divide? A Mormon and an Evangelical in Conversation)," FARMS Review 11/2 (2000). [178–209] link
Video
Print
  • Hugh W. Nibley, "Evangelium Quadraginta Dierum," Vigiliae Christianae 20 (1966):1-24; reprinted in "Evangelium Quadraginta Dierum: The Forty-day Mission of Christ-The Forgotten Heritage," in Mormonism and Early Christianity (Vol. 4 of Collected Works of Hugh Nibley), edited by Todd Compton and Stephen D. Ricks, (Salt Lake City, Utah : Deseret Book Company ; Provo, Utah : Foundation for Ancient Research and Mormon Studies, 1987),10–44. direct off-site
  • Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
Navigators

Printed material

  • Elaine Pagels, “The Politics of Paradise: Augustine’s exegesis of Genesis 1-3 versus that of John Chrysostom,” Harvard Theological Review 78 (1985): 67–99.
Apostasy printed materials
  • Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
  • Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site  (Key source)