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No complete apostasy?
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Contents
- 1 Criticism
- 2 Response
- 3 Other writers and thinkers
- 4 Conclusion
- 5 Endnotes
- 6 Further reading
- 7 The early Christian Church and the Great Apostasy
- 8 Evidence of a total apostasy
- 9 Extent of the apostasy
- 10 Reasons why the apostasy occurred
- 11 Mormonism and priesthood
- 12 Restoration of the priesthood
- 13 Administration of priesthood authority
- 14 Criticisms of the Mormon priesthood
Criticism
Critics charge that althought the apostasy is predicted in scripture, there would be no universal apostasy. They insist that a band of faithful Christian believers who kept the "true faith" were always present on the earth. The presence of these believers means, for the critic, that there was no need of a Restoration as taught by Joseph Smith.
Source(s) of the Criticism
Response
The realization that no Christian church has continuity with the church established by Jesus in divine authority or doctrine is not an idea that originated with the LDS Christians. Many Protestant clergymen and others have long realized that if the Catholic Church's claims to be the proper continuationi of Christ's church are false, then a universal apostasy must have occured.
Indeed, were it not for a belief in the complete apostasy of all current churches, there would have been no motivation for the founders of various denominations to start their own churches—they would have simply joined the denomination which they believed had continuity with the original church of Jesus and the apostles.
Reformers
Early Anabaptist Thomas Muntzer believed that
- the Christian church lost its virginity and became an adulteress soon after the death of the disciples of the apostles because of corrupt leadership, manifested in the predominance of a clergy who cared more for the amassing of property and power than for the acquiring of spiritual virtues. [1]
Reformer Sebastian Franck believed that the
- outward church of Christ was wasted immediately after the apostles because the early Fathers, whom he calls ‘wolves’ and ‘anti-christs’, justified war, power of magistracy, tithes, the priesthood, etc.[2]
John Wesley, the founder of Methodism, lamented that the Christian had apostatized from the gospel that Christ and the apostles had taught, had lost the spiritual gifts that they once enjoyed, and had returned to heathenism, having on a dead form remaining:
- It does not appear that these extraordinary gifts of the Holy Spirit were common in the church for more than two or three centuries. We seldom hear of them after that fatal period when the emperor Constantine called himself a Christian, and from a vain imagination of promoting the Christian cause thereby, heaped riches and power and honor upon Christians in general, but in particular upon the Christian clergy. From this time they almost totally ceased; very few instances of the kind were found. The cause of this was not as has been supposed because there was no more occasion for them because all the world was become Christians. This is a miserable mistake; not a twentieth part of it was then nominally Christian. The real cause of it was the love of many, almost all Christians, so called, was waxed cold. The Christians had no more of the Spirit of Christ than the other heathens. The Son of Man, when he came to examine His Church, could hardly find faith upon the earth. This was the real cause why the extraordinary gifts of the Holy Ghost were no longer to be found in the Christian Church because the Christians were turned heathens again, and only had earth a dead form left.[3]
Church of England
In the Church of England Homily Against Peril of Idolatry we read:
- So that laity and clergy, learned and unlearned, all ages, sects, and degrees of men, women, and children of whole Christendom—an horrible and most dreadful thing to think—have been at once drowned in abominable idolatry; of all other vices most detested by God, and most damnable to man; and that by the space of eight hundred years and more.[4]
The Book of Homilies dates from about the middle of the sixteenth century; and in it is thus officially affirmed that the so-called Church and the whole religious world had been utterly apostate for eight centuries or more prior to the establishment of the Church of England.
American Protestants
Roger Williams, pastor of the oldest Baptist Church in America at Providence, Rhode Island, refused to continue as pastor on the grounds that
- There is no regularly-constituted church on earth, nor any person authorized to administer any Church ordinance: nor can there be, until new apostles are sent by the great Head of the Church, for whose coming I am seeking.[5]
Williams also said, "The apostasy... hath so far corrupted all, that there can be no recovery out of that apostasy until Christ shall send forth new apostles to plant churches anew."[6]
In a work prepared by seventy-three noted theologians and Bible students, we read:
- ...we must not expect to see the Church of Holy Scripture actually existing in its perfection on the earth. It is not to be found, thus perfect, either in the collected fragments of Christendom, or still less in any one of these fragments....[7]
Dr. Harry Emerson Fosdick, prominent American Baptist clergyman and author, described the condition of the Christian churches of the first half of the twentieth century in these words:
- A religious reformation is afoot, and at heart it is the endeavor to recover for our modern life the religion of Jesus as against the vast, intricate, largely inadequate and often positively false religion about Jesus. Christianity today has largely left the religion which he preached, taught and lived, and has substituted another kind of religion altogether. If Jesus should come back to now, hear the mythologies built up around him, see the creedalism, denominationalism, sacramentalism, carried on in his name, he would certainly say, 'If this is Christianity, I am not a Christian.'[8]
Other writers and thinkers
In the words of one eminent historian, "Christianity did not destroy paganism; it adopted it. The Greek mind, dying, came to a transmigrated [new] life in the theology and liturgy of the Church."[9] Thomas Jefferson, though surely not a cleric, was a great student of Christianity. Even he acknowledged the loss of the original gospel and said that he looked forward to "the prospect of a restoration of primitive Christianity. I must leave to younger athletes to encounter and lop off the false branches which have been engrafted into it by the mythologies of the middle and modern ages"[10]
Conclusion
For millenia, a variety of observers and religious thinkers have argued that the Church organized by Christ did not persist to their day. The Latter-day Saints are not unique in this belief, nor can they be excluded from "Christianity" for teaching this doctrine.
Indeed, much of Christian history has revolved around the belief that no true expression of Christ's Church was on the earth, which resulted in efforts to establish just such a church.
Endnotes
- [note] Muntzer, “Sermon before the Princes” (Allstedt, 13 July 1524), in Spiritual and Anabaptist Writers, ed. G.H. Williams (Philadelphia, Westminster Press 1957): 51 (103-4).
- [note] Franck, Letter to Campanus, in Spiritual and Anabaptist Writers, ed. G.H. Williams, (Philadelphia, Westminster Press 1957), 51:151-152.
- [note] John Wesley, cited in Wesley's Works, Vol. 7, 89:26, 27.
- [note] Church of England, Homily Against Peril of Idolatry (Date). off-site
- [note] William Cullen Bryant (editor), Picturesque America, or the Land We Live In (New York: D. Appleton and Co., 1872), 1:502.
- [note] Edward Underhill, "Struggles and Triumphs of Religious Liberty", cited in William F. Anderson, "Apostasy or Succession, Which?," 238–239.
- [note] Dr. William Smith, Smith's Dictionary of the Bible (Boston: Houghton, Mifflin and Company, 1896).
Note: Dr. Smith is not connected with Joseph Smith or the Church. - [note] Fosdick cited in Daniel H. Williams, “The Corruption of the Church and its Tradition”, in Williams, Retrieving the Tradition and Renewing Evangelicalism (Eerdmans, 1999): 1017ndash;131.
- [note] Will Durant, The Story of Civilization, Volume 3: Caesar and Christ, (1944), 595.
- [note] Thomas Jefferson, cited in Norman Cousins, In God We Trust (Harper & Brothers, 1958), 162.
Further reading
FAIR wiki articles
The early Christian Church and the Great Apostasy
Jump to Subtopic:
- Evidence of a total apostasy
- Extent of the apostasy
- Reasons why the apostasy occurred
- The office of Apostle within the ancient Church of Jesus Christ
Evidence of a total apostasy
Jump to Subtopic:
- Biblical evidence of an apostasy after Christ
- Evidence of an apostasy after Christ from early Christian history other than the Bible
- Visible evidence of the apostasy
Biblical evidence of an apostasy after Christ
Jump to details:
- Question: Is there any Biblical evidence that the apostasy began?
- Question: Was the apostasy predicted by the Bible not complete?
Evidence of an apostasy after Christ from early Christian history other than the Bible
Summary: Do the Early Church Fathers and other post-Biblical documents shed any light on the apostasy?
Jump to details:
- Question: Is there any evidence of the apostasy from materials from early Christian history besides the Bible?
- Clement of Rome: "For this reason righteousness and peace are now far departed from you"
- Hegesippus: "These also, as there were none of the apostles left, henceforth attempted, without shame to preach their false doctrine against the gospel of truth"
- Ignatius: "the false prophets and the false apostles"
- Irenaeus: "evil is spread abroad among men"
- Tertullian: "Away with all attempts to produce a mottled Christianity of Stoic, Platonic, and dialectic composition!"
- Cyprian: Cyprian argued that since the Saints had sunk to such low levels of depravity they rightly deserved the harsh judgments of God
- Cyril of Jerusalem: "For men have fallen from the right faith; and some preach the identity of the Son with the Father...This, therefore, is the falling away"
Visible evidence of the apostasy
Jump to details:
Extent of the apostasy
Jump to Subtopic:
- Complete apostasy after Christ
- Apostasy and the "gates of hell"
- Priesthood on the earth during the apostasy
Complete apostasy after Christ
Summary: Do other Christian denominations believe that no other church on earth is complete, or is this an arrogant belief assumed only by the "Mormons"?
Jump to details:
- Question: Did Christ establish a Church while on the earth?
- Question: Was the apostasy after Christ complete?
- Question: What is the Catholic view of the apostasy?
- Question: What is the reformation view of the apostasy?
- Question: Do Latter-day Saints believe that no genuine Christians exist outside of the Church of Jesus Christ of Latter-day Saints?
- Scholarly quotes on the historical evidence for apostasy
Apostasy and the "gates of hell"
Summary: Is Jesus' teaching about "the gates of hell" prevailing against "the rock" inconsistent with a belief in a universal apostasy?
Jump to details:
- Question: Does the fact that Jesus said, "upon this rock I will build my church; and the gates of hell shall not prevail against it" mean that universal apostasy was impossible?
- Question: What are the "gates of hell" or "gates of Hades?"
Priesthood on the earth during the apostasy
Jump to details:
- Question: Was the priesthood on earth during the apostasy?
- Question: Since John the Apostle and the three Nephites did not die, then how could there have been a "complete apostasy" on the earth?
Reasons why the apostasy occurred
Jump to Subtopic:
God permitted the apostasy to occur
Summary: If there were some people who would have accepted the Gospel as taught in Mormonism, why did God allow the earthly Church to pass from the earth?
Jump to details:
Relationship of Mormonism to other branches of Christianity
Summary: What does the apostasy doctrine mean with respect to the relationship of The Church of Jesus Christ of Latter-day Saints to other branches of Christianity?
Jump to details:
- Question: How does the Church of Jesus Christ of Latter-day Saints relate to other branches of Christianity?
- Non-LDS Christian Stephen H. Webb: Creedal Christians can learn from LDS views about Jesus Christ and creation
The office of Apostle within the ancient Church of Jesus Christ
Jump to details:
- Question: Was Paul a "real" apostle, with authority over the Church like the original Twelve?
- Question: Were the early apostles married?
- Question: Was the Apostle Paul Married?
- Question: Does the Biblical reference by Paul to "apostles and prophets" refer to Church offices?
- Question: Why did Jesus call Twelve Apostles?
Mormonism and priesthood
Jump to Subtopic:
- Restoration of the priesthood
- Administration of priesthood authority
- Criticisms of the Mormon priesthood
Restoration of the priesthood
Jump to Subtopic:
- The manner in which the priesthood was restored
- Date of the restoration of the Melchizedek priesthood
Administration of priesthood authority
Jump to Subtopic:
- Exercising priesthood authority in the Church of Jesus Christ of Latter-day Saints
- Granting of priesthood authority in the Church of Jesus Christ of Latter-day Saints
Criticisms of the Mormon priesthood
Jump to Subtopic:
- Criticisms by traditional Christians of the Mormon concept of priesthood
- Claims by ex-Mormons that Church leaders have lost priesthood authority
- Evidence that The Church of Jesus Christ of Latter-day Saints Possesses Priesthood Authority
FAIR web site
| Apostasy FairMormon articles on-line |
- Roger Keller, "The Apostasy," FAIR 2004 conference. FAIR link
Dr. Keller is a former Presbyterian minister.
External links
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Printed material
| Apostasy printed materials |
- Matthew B. Brown, "Evidences of Apostasy," in All Things Restored, 2d ed. (American Fork, UT: Covenant, 2006),1–32. AISN B000R4LXSM. ISBN 1577347129.
- Noel B. Reynolds (editor), Early Christians in Disarray: Contemporary LDS Perspectives on the Christian Apostasy (Provo, Utah: FARMS, 2005), 1. ISBN 0934893020. off-site (Key source)