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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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Critics |
The Word of Wisdom was not enforced as rigorously, or with the same requirements, in Brigham Young's day. Many speakers emphasized the Lord's patience in this matter, as applied to both leaders and members. The Word of Wisdom was not the strict test of fellowships that it is for the modern member.
But, some of the events with which the critics wish to shock the modern member probably have nothing to do with the Word of Wisdom at all. They are concerned about medical practice, not the social or recreational use of substances. The critics' tactics are akin to pointing out slyly that President Kimball used morphine—while not mentioning the fact that the morphine was prescribed for cancer pain by a physician. The choices made by the nineteenth century saints and leaders should be seen in their historical context, not ours.
Critics count on "presentism"—they hope readers will judge historical figures by the standards of our day, instead of their day.
Critics also fail to point out that the fact that some forbidden substances were seen as having a medicinal use, for which the Saints were free to use them. Brigham indicated that this was the case with his tobacco use:
It is our right and privilege to live so that we may attain to this, so that we may sanctify our hearts before the Lord, and sanctify the Lord God in our hearts, but it is not my privilege to drink liquor, neither is it my privilege to eat tobacco. Well, bro. Brigham, have you not done it? Yes, for many years, but I ceased its habitual practice. I used it for toothache; now I am free from that pain, and my mouth is never stained with tobacco. It is not my privilege to drink liquor nor strong tea and coffee although I am naturally a great lover of tea. Brethren and sisters, it is not our privilege to indulge in these things, but it is our right and privilege to set an example worthy of imitation. [1]
Strange as it seems, tobacco was seen as a medication for some conditions in Brigham's time. (To learn more about medical beliefs and the Word of Wisdom substances, see here.)
Critical sources |
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Critic charge that this was hypocritical, thus encouraging others to violate the Word of Wisdom.The Word of Wisdom was not enforced as rigorously, or with the same requirements, in Brigham Young's day. Many speakers emphasized the Lord's patience in this matter, as applied to both leaders and members.
But, some of the events with which the critics wish to shock the modern member probably have nothing to do with the Word of Wisdom at all. They are concerned about medical practice or other legitimate uses, not the social or recreational use of substances. The choices made by the nineteenth century saints and leaders should be seen in their historical context, not ours.
Critics also fail to point out that the fact that some forbidden substances were seen as having a medicinal use, for which the Saints were free to use them. Said Brigham:
When there was no whisky to be had here, and we needed it for rational purposes, I built a house to make it in. When the distillery was almost completed and in good working order, an army was heard of in our vicinity and I shut up the works I did not make a gallon of whisky at my works, because it came here in great quantities, more than was needed. I could have made thousands of dollars from my still, which has ever since been as dead property. [2]
Whiskey could have legitimate uses—for medication, for the cleaning of wounds, and for the cleaning of the body. Furthermore, the application of the Word of Wisdom did not necessarily require complete abstinence, as Brigham taught on another occasion:
I have no fellowship for men who are guilty of breaking the Sabbath, of drinking spirituous liquors to excess.... [3]
This message was echoed elsewhere:
Brigham was prepared to produce a limited amount for such uses—the Saints were isolated in Utah and had to either produce or import everything they needed. He was not pleased, however, at the influx of whiskey and attendant over-use which accompanied the U.S. army.
Critical sources |
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Since Brigham realized that a considerable sum ($60-80,000 in 1861 dollars) was being spent annually on tobacco (at least a small part of which was used for medicinal purposes in the 19th century) he preferred that these funds remain within the territory to foster further economic growth and self-sufficiency, rather than disappearing into eastern markets.
The Word of Wisdom was enforced differently in the 19th century than today. It was not the strict test of fellowships that it is for the modern member.
Leonard Arrington (later Church Historian) described how difficulties with the U.S. federal government, and the Saints' relative isolation, led them to adopt a program of economic self-sufficiency. Simply put, Brigham and other leaders wanted to conserve the Saints' cash, and preferred to make or grow anything which they consumed locally:
The self-sufficiency program which followed the Utah War and the outbreak of the Civil War in 1861 led Mormon leaders to greatly expand the southern colonies. In October 1861, 309 families were called to go south immediately to settle in what would now be called "Utah's Dixie". They represented a variety of occupations and were instructed to go in an organized group and "cheerfully contribute their efforts to supply the Territory with cotton, sugar, grapes, tobacco, figs, almonds, olive oil and such other useful articles as the Lord has given us, the places for garden spots in the south to produce." Brigham Young specifically desired them to produce the territorial supply of tobacco—so as to eliminate "paying to outsiders from sixty to eighty thousand dollars annually for that one article—and also wine: for the Holy Sacrament, for medicine, and for sale to "outsiders."[9]
The Word of Wisdom was not enforced as rigorously, or with the same requirements, in Brigham Young's day. Many speakers emphasized the Lord's patience in this matter, as applied to both leaders and members.
To see citations to the critical sources for these claims, click here
Notes
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