Criticism of Mormonism/Books/Mormonism Unmasked/Chapter 6

1. REDIRECTTemplate:Test3

Response to claims made in "Chapter 6: This is Good News?"

Chapter 5: Confronting the Mormon Jesus

A FAIR Analysis of: Mormonism Unmasked A work by author: R. Philip Roberts

Chapter 7: Revealing Revelations

Response to claim: 77-78 - Jesus promised that his Church would never be destroyed

The author(s) of Mormonism Unmasked make(s) the following claim:

The author states that Jesus promised that his Church would never be destroyed.

Author's sources: Matthew 16:13-20

Question: Does the fact that Jesus said, "upon this rock I will build my church; and the gates of hell shall not prevail against it" mean that universal apostasy was impossible?

Jesus' teaching about the rock is not a reference to any individual church or group of believers, since even well-intentioned mortals must fail

Some Christians argue that a universal apostasy is impossible, because Jesus told Peter, "upon this rock I will build my church; and the gates of hell shall not prevail against it." (Matthew 16:18) It is claimed that this means the Church organized by Jesus would never suffer apostasy and loss.

Jesus' teaching about the rock is not a reference to any individual church or group of believers, since even well-intentioned mortals must fail. Christ is the only sure foundation upon which a church can be built, and the knowledge of Christ must come as it always has, as it came to Peter—by direct revelation from the Father. Christ's Church will then be built upon those who have such revelation of Christ, including prophets and apostles.

The gates of hell prevailing against the church must refer to keeping the church in or out of the Hades, the dwelling place of departed spirits

The gates of hell prevailing against the church must refer to keeping the church in or out of the Hades, the dwelling place of departed spirits. Gates do not force people to enter or leave, but they do keep people from going in or out. Therefore, the Catholic and Protestant interpretations are not very intelligible whereas the Latter-day Saints can interpret the passage in at least two logical, Biblically sound ways.

It is not surprising that this issue revolves around how one interprets Jesus' remark. There are several options. Key to understanding the passage, however, is figuring out what the final "it" refers to: the church or the rock. Does the passage mean "the gates of hell shall not prevail against the church," or does the passage mean "the gates of hell shall not prevail against this rock?" If it refers to the "rock," then one must determine what "the rock" refers to. Similarly, the word "prevail" can be interpreted in a number of ways.

Catholic perspective: "this rock" is literally Peter

The Catholic church, of course, thinks that "this rock" is literally Peter, and have based their claims to apostolic succession on the unbroken succession of bishops of Rome back to Peter. Other churches must necessarily define a different meaning, because they cannot claim apostolic succession in this way.

Churches (such as the Protestants) who believe that the Church of Rome is somehow flawed or in apostasy from the pure truth must adopt a different reading.

Protestant perspective: "the rock" refers to the Christian Church

Protestant readers have generally interpreted "the rock" to refer to the Christian Church. Under this reading, Jesus is promising that the church will never be entirely overcome by death and/or the forces of Satan.

Latter-day Saint perspective: the only true, unmovable rock that exists is revelation from God

Latter-day Saints have generally read this verse as referring to the only true, unmovable rock that exists--revelation from God. That is the rock upon which any Church must be built, and it is evidenced by the verses just before this one. In Matthew 16:13-17, the subject is literally revelation given to Peter as to who Jesus Christ really is. This knowledge came by revelation from God (Matthew 16:17), and Christ taught Peter that this revelation is the rock upon which He would build His Church. This is confirmed by Joseph Smith's teachings.

Jesus in His teaching says, “upon this rock I will build my Church, and the gates of hell shall not prevail against it.” What rock? Revelation.

Both the Protestant and Catholic versions must contend with the fact that other Biblical authors taught an inevitable apostasy. It would seem strange for such Biblical authors, including Peter, to teach something which Jesus here denies.

One must also notice that gates only prevail against something by keeping it out or by holding it in. It makes little sense for gates, which by nature keep inhabitants in or out of a place, to "prevail" by forcing something to enter is completely illogical. The Catholic and Protestant interpretations force an interpretation that isn't logical, namely, that gates prevail by forcing someone to enter or someone to leave. Gates, of course, serve no such function. Gates keep things in or out, but they do not force things to go in or to go out.

"Prevail" meaning "to keep out"

The word translated as "hell" in the KJV is actually Hades, the dwelling place of all departed spirits. For the gates of Hades to not prevail against them could mean that the gates would not be able to stop the church from entering therein. (By comparison, in The Gospel of Nicodemus the "gates" mentioned in Psalm 24 refer to the gates of Hades and the attempt made there to keep out Jesus in the period between his death and resurrection. In other words, Christ’s Church, his disciples, would preach the gospel not only among the living, but also among the dead—not even the gates of Hades could keep them out.

In this context, Jesus gives Peter the sealing power to bind on earth and have it bound in heaven. For Latter-day Saints the word "bind" in Matthew 16:19 is synonymous with "seal." This passage has reference to priesthood authority to perform ordinances or sacraments, such as baptism, echoing the Shepherd of Hermas’ usage of the word "seal." When a baptism (seal) is performed vicariously for the dead by proper priesthood authority, the seal (baptism) is recognized in heaven. Thus, Joseph Smith explained, "there is a way to release the spirit of the dead; that is, by the power and authority of the Priesthood—by binding and loosing on earth."

As extreme as this interpretation may seem, this was not a foreign concept to early Christians. Clement of Alexandria (AD 160-215), among others, believed that the apostles of Christ preached the gospel to the departed spirits in Hades. "And it has been shown also…that the apostles, following the Lord, preached the Gospel to those in Hades. For it was requisite, in my opinion, that as here, so also there, the best of the disciples should be imitators of the master..."

"Prevail" meaning "to keep in"

Another interpretation is that "prevail" has reference to keeping inhabitants inside. In this thought, gates could only prevail against something that is already inside of them and not external to them. This interpretation would be that Christ was saying that His Church would soon be inside the gates of the spirit world alone because of apostasy on earth, but that the Church would later come out from the world of the dead and back to earth—that His Church would shortly be confined to the spirit world, held back by its gates, but that later, members of Christ's Ancient Church (such as Peter, James, and John) would come, by revelation, out from behind the gates of Hades to restore the gospel to the earth.

Both of the above readings are distinct possibilities. Both reconcile all the Biblical data.

"Prevail" meaning "shut up against"

A literal translation of the passage reads as follows:

"You are Peter or a small stone broken from a larger rock and upon the original larger rock I will establish my church and the gates of the world of spirts, or sheol, will not be shut up against my church or overpower the dead saints."

In this context the passage could be Christ teaching that the spirits of the departed will have the chance to hear the gospel. This is supported by Peter's teaching about Christ's ministry to the world of spirits just prior to his resurrection in 2 Peter 3:18-22 through 2 Peter 4:1-6).

Latter-day Saints believe that this sealing power given to Peter is the same power and keys that can seal families on both sides of the veil.

Jesus is also the Rock

It is not just revelation, however, that is key, but the revelation of Christ by God the Father.

The image of a rock is found throughout scripture, and bears directly on Jesus' remark to Peter:

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:13-22)

Paul argues that the Church is built on a foundation of, among others, apostles and prophets, who were grounded in Christ as the cornerstone. Thus, Christ is the rock, as are those who receive revelation of Christ (such as the apostles and prophets) and His mission as part of their calling. Significantly, the apostasy resulted in the loss of apostolic authority (unless one accepts the apostolic succession of Rome).

Paul cautioned the Corinthian saints against presuming they could build on anyone or thing besides Christ:

For we are labourers together with God: ye are God's husbandry, ye are God's building. According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. For other foundation can no man lay than that is laid, which is Jesus Christ. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men. For all things are yours; Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; And ye are Christ's; and Christ is God's. (1 Corinthians 3:9-23) (emphasis added)

Paul tells the saints that they are building the Church; but the Church cannot be built on man or men, even great men like Paul, Apollos, or Peter. (Of course, one cannot reject the testimony of the prophets and apostles either. But, relying on a mortal, fallible man alone will not suffice.)

Only Christ is a sufficiently firm basis for faith, practice, and belief. And, Christ cannot be found through the "wisdom of this world," but only through on-going revelation.

Paul noted the use of the same symbol later in the epistle, tying the Christians to covenant Israel:

MOREOVER, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:1-4) (emphasis added)

One must ask again, How was Israel guided? By a prophet, who provided knowledge by revelation of the Rock of Israel. This symbol was a common one, of course, for the Israelites:

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste. Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place. (Isaiah 28:16-17)

Response to claim: 78 - the first "fallacy" of Mormonism is that it claims that the Church's teaching are the same as those of the early Church and that it is a restoration of that Church

The author(s) of Mormonism Unmasked make(s) the following claim:

The author states that the first "fallacy" of Mormonism is that it claims that the Church's teaching are the same as those of the early Church and that it is a restoration of that Church.

FAIR's Response

Fact checking results: This claim contains propaganda - The author, or the author's source, is providing information or ideas in a slanted way in order to instill a particular attitude or response in the reader

This is simply the author's own opinion.

Response to claim: 78 - the second "fallacy" of Mormonism is the claim that there was a great Apostasy

The author(s) of Mormonism Unmasked make(s) the following claim:

The author states that the second "fallacy" of Mormonism is the claim that there was a great Apostasy.

Question: Was the apostasy predicted by the Bible not complete?

There are clear Biblical teachings of a complete apostasy

It is claimed that if the Bible predicts an apostasy from the church founded by Jesus Christ, it is nevertheless not a "complete" apostasy.

There are clear Biblical teachings of an apostasy. Attempts to argue otherwise must disregard a great deal of Biblical data.

Main article:

No complete apostasy?

See also:	Apostasy: predicted
	Apostasy: biblical evidence
	Apostasy: patristic evidence
	Apostasy: Members didn't notice?

The Greek word translated as "apostasy" (αποστασία) meaning a defection or revolt, from απο, apo, "away, apart", στασις, stasis, "standing". Thus, an "apostasy" is not a failure of the Church due to persecution from without, but is fundamentally about the betrayal of the Church from within.

The Bible predicts an apostasy before the Second Coming of Jesus Christ:

1 NOW we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition... (2 Thessalonians 2:1-3)(emphasis added)

The Greek word translated "falling away" in the King James Version is αποστασία, apostasy.

Other translations render it:

Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, 2not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. 3Don't let anyone deceive you in any way, for (that day will not come) until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. (NIV) off-site

1 Now we request you, brethren, with regard to the coming of our Lord Jesus Christ and our gathering together to Him,

2 that you not be quickly shaken from your composure or be disturbed either by a spirit or a message or a letter as if from us, to the effect that the day of the Lord has come.

3Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction... (New American Standard Version) off-site

Paul also taught that after his departure, people from within and without the Church would change doctrine and lead the members astray

28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.

30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. (Acts 20:28-30)

Paul warned Timonthy:

3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

4 And they shall turn away their ears from the truth, and shall be turned unto fables. (2 Timothy 4:3-4} (emphasis added)

Peter also taught that false teachers would be present in the Church and would seek to deceive members

1 BUT there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.(2 Peter 2:1-2)

Response to claim: 82 - Mormons believe that "both Adam and Eve lost their purely 'spiritual state' and became physical beings"

The author(s) of Mormonism Unmasked make(s) the following claim:

The author states that Mormons believe that Adam and Eve "existed as purely spiritual beings although living on the earth," and that as a result of eating the fruit of the tree of good and evil, that "both Adam and Eve lost their purely 'spiritual state' and became physical beings." The author contrasts this idea with the Bible, which "says that God originally created Adam and Eve from material substance."

Author's sources: 2 Nephi 2꞉22, Moses 3꞉5-7

FAIR's Response

Fact checking results: The author has stated erroneous information or misinterpreted their sources

Every Latter-day Saints believes that Adam and Eve were created from the material substance of this earth, just as the Bible says. The author has misunderstood 2 Nephi 2:22 and Moses 3:5-7.

2 Nephi 2:22 says nothing about Adam and Eve living as "purely spiritual beings""

And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end.

Moses 3:5-7 specifically states that Adam was formed of the dust of the earth:

And I, the Lord God, formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul, the first flesh upon the earth, the first man also; nevertheless, all things were before created; but spiritually were they created and made according to my word.

Response to claim: 82 - The author claims that "Mormon thinkers speak of Adam and Eve as therefore fulfilling God's will, not having sinned at all"

The author(s) of Mormonism Unmasked make(s) the following claim:

The author claims that "Mormon thinkers speak of Adam and Eve as therefore fulfilling God's will, not having sinned at all." The author quotes Joseph Fielding Smith as saying, "I'm very, very grateful that in the Book of Mormon, and I think elsewhere in our scriptures the fall of Adam has not been called a sin. It wasn't a sin..."

Author's sources: Doctrines of the Gospel, 20, quoted in Joseph Fielding Smith, "Fall-Atonement-Resurrection-Sacrament" in Charge to Religious Educators, 124.

Response to claim: 84 - The author attempts to distinguish between what he calls the "Mormon Jesus" and the Jesus of the Bible

The author(s) of Mormonism Unmasked make(s) the following claim:

The author attempts to distinguish between what he calls the "Mormon Jesus" and the Jesus of the Bible.

FAIR's Response

Fact checking results: This claim contains propaganda - The author, or the author's source, is providing information or ideas in a slanted way in order to instill a particular attitude or response in the reader

The idea of a "Mormon Jesus" versus the "Jesus of the Bible" is absurd, since Latter-day Saints worship the Jesus of the Bible.

Non-LDS Christian Stephen H. Webb: The "sameness of Jesus" and humanity

Non-LDS Christian Stephen H. Webb wrote:

Mormonism can be a controversial topic for many non-Mormon Christians, but I have come to the conclusion that no theology has ever managed to capture the essential sameness of Jesus with us in a more striking manner.

Question: Do Latter-day Saints believe in a "different" Jesus than "mainstream" Christians?

"Mormon Beliefs About Jesus" versus "Christian Beliefs About Jesus": Mormons worship the Jesus Christ of the Bible

It would be enlightening for any Latter-day Saint to read this description of the "Mormon Jesus" in the left column and see just how much of this is recognizable as church doctrine. The list is taken from page One Nation Under Gods, p. 378 (PB). This claim is repeated in the author's later work Becoming Gods—The "Mormon Jesus" versus the "Traditional Jesus".

The "mainstream Christian" author's misrepresentation of "Mormon Beliefs About Jesus"	Jesus Christ, as He is actually viewed by Latter-day Saints	For more information...
A literal son (spirit-child) of a god (Elohim) and his wife.	Latter-day Saints believe that everyone is a spirit child of Heavenly Father, including Jesus. What is a spirit child? We don't have the details. Our eternal nature was organized into a spirit person, whatever that is. We don't know the details. We don't know the process by which we became a spirit person. The difference between us is that Jesus is divine, while the rest of us are not. Why the emphasis on the word "literal"? Apparently, to once again call attention to the subject of "Celestial Sex."	Jesus Christ's conception
The elder brother of all spirits born in the pre-existence to Heavenly Father.	Latter-day Saints do not claim to know by what method a spirit is "born." Christ is the "eldest," but what this means is also not clear. Is it a question of temporality? (i.e., He came first in time) Is it a rank? Does it describe His relationship to us? We simply don't claim to know, since time is only measured unto man. Latter-day Saints do believe that Christ was not created ex nihilo at some moment; He is eternally self-existent.	Creation in Colossians 1:16
A polygamous Jewish male.	This is not a belief among Latter-day Saints, and is based entirely upon non-doctrinal statements made by Orson Hyde and Orson Pratt. It is surprising that this claim is still in the paperback edition of One Nation Under Gods. It was, however, removed from Becoming Gods.	Do Latter-day Saints believe that Jesus was a polygamist?
One of three gods overseeing this planet.	There is only one God. Christ is one of three divine beings in the Godhead. They are one in purpose, not one in person. John 17:3, John 17:20-22 Regardless of this, a creedal Christian ought not to have a problem with one God consisting of more than one Person.	Godhead and the Trinity
Atoned only for Adam's transgression by sweating blood in Gethsemane.	This statement is completely false. The Book of Mormon teaches that Christ's sacrifice was "infinite and eternal." (2 Nephi) It could not be exceeded in any sense. Christ suffered for the sins, griefs, and pains of all humanity (Alma 7), whether or not they repent. The benefits of that atonement are restricted if we refuse to do that which He asks of us to accept it (i.e. have faith, repent, be baptized, receive the Holy Ghost, and endure to the end.) Note that this statement was changed in Becoming Gods—The "Mormon Jesus" versus the "Traditional Jesus" to "Atoned only for Adam's transgression, thereby providing the opportunity for us to obtain "eternal life" by our own efforts. The change, however, didn't really do anything to correct this falsehood.	Salvation by faith alone Neglect grace Early Christian views on salvation
The literal spirit brother of Lucifer.	Again, note the emphasis on the word "literal." Latter-day Saints do not consider Jesus in any way to be Satan's "peer."	Jesus Christ is the brother of Satan
Jesus' sacrificial death is not able to cleanse some people of all their sins.	Latter-day Saints believe that only those who reject the atonement cannot be cleansed from all their sins. If one doesn't accept the atonement, then the atonement can't save him or her. But, that is a reflection on the sinner, and does not imply that Christ's atonement was "not able" to cleanse our sins. This is probably alluding to blood atonement. Jesus Christ Himself taught that blasphemy against the Holy Ghost was an "unforgivable sin." Matthew 12:31-32	Unforgivable sin
There is no salvation without accepting Joseph Smith as a prophet of God.	Latter-day Saints believe that there is no salvation without accepting Jesus Christ as our Savior and Redeemer. Salvation is obtained by receiving Jesus and his atoning sacrifice. The statement presented in the book is nonsense. All save the sons of perdition are saved. All will be resurrected. A fullness of salvation requires accepting the words of ALL the prophets--including those who wrote the Bible, and including Joseph Smith. If one believes that you have to accept the Bible witness to be saved, then how can one fault Latter-day Saints for believing that another prophet's witness must also be accepted? LDS doctrine saves infidels and non-Christians in a resurrection of glory, and provides for their evangelization after death.	Joseph Smith's status in LDS belief

Response to claim: 85 - "Mormonism also claims that Christ's death brought salvation to an 'infinite number of earths'"

The author(s) of Mormonism Unmasked make(s) the following claim:

The author claims that "Mormonism also claims that Christ's death brought salvation to an 'infinite number of earths'"

Author's sources: Doctrines of the Gospel, 25-26.

FAIR's Response

Fact checking results: This claim is based upon correct information - The author is providing knowledge concerning some particular fact, subject, or event

At least one Church leader, Joseph Fielding Smith, speculated that Jesus Christ brought salvation to other worlds.

Question: Is Jesus Christ the savior of other worlds?

Very little has been revealed on this subject

The closest we have to an authoritative statement is an inference from Doctrine and Covenants 76:

For we saw him [Jesus Christ], even on the right hand of God; and we heard [a] voice bearing record that he is the Only Begotten of the Father — that by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God. (verses 23–24.)

The generally accepted interpretation of this verse is that if Jesus is the creator of many worlds, and the inhabitants of these worlds are children of the Father (both by birth and by covenant), then Jesus must be their savior. This is probably the understanding of the majority of Latter-day Saints.

This interpretation is strengthened by a poetic version of section 76 (probably written by WW Phelps, but with input from Joseph) in which the vision is restated:

And I give a great voice bearing record from heav'n,

He's the Savior and only begotten of God;

By him, of him, and through him, the worlds were all made,

Even all that career in the heavens so broad.

Whose inhabitants, too, from the first to the last.

Are sav'd by the very same Saviour of ours;

And, of course, are begotten God's daughters and sons

By the very same truths and the very same powers.

Joseph Fielding Smith speculated that Jesus Christ might be the savior of other worlds

Joseph Fielding Smith said "Perhaps this is the reason Jesus Christ was sent here instead of some other world, for in some other world they would not have crucified Him, and His presence was needed here because of the extreme wickedness of the inhabitants of this earth" (The Signs of the Times, pg. 5)

Other leaders who have taught similar ideas

Other Church leaders have echoed the same ideas, indicating that it is by far the majority position among Latter-day Saint leaders:

Lorenzo Snow

Thousands of years before He [the Savior] came upon earth, the Father had watched His course and knew that He could depend upon Him when the salvation of worlds should be at stake; and He was not disappointed.

Bruce R. McConkie

"Our Lord's jurisdiction and power extend far beyond the limits of this one small earth on which we dwell. He is, under the Father, the Creator of worlds without number. (Moses 1:33.) And through the power of his atonement the inhabitants of these worlds, the revelation says, 'are begotten sons and daughters unto God' (D&C 76:24), which means that the atonement of Christ, being literally and truly infinite, applies to an infinite number of earths."

Marion G. Romney

Jesus Christ, in the sense of being its Creator and Redeemer, is the Lord of the whole universe. Except for his mortal ministry accomplished on this earth, his service and relationship to other worlds and their inhabitants are the same as his service and relationship to this earth and its inhabitants....In short, Jesus Christ, through whom God created the universe, was chosen [as the Redeemer in the pre-earthly councils] to put into operation throughout the universe [God the Father]'s great plan 'to bring to pass the immortality and eternal life of man.'...All who have a true concept of Jesus Christ and who have received a witness by the spirit of his divinity are ever stirred by the records of his life. They see in all that he said and did confirmation of his universal Lordship, both as Creator and Redeemer."

Russell M. Nelson

The mercy of the Atonement extends not only to an infinite number of people, but also to an infinite number of worlds created by Him.

Other views

Brigham Young, on the other hand, taught that each world had its own Adam and Eve, and its own savior

Brigham Young gave a sermon in General Conference on 8 October 1854 in which he espoused a different view:

Let me open the eyes of your understanding. There has never been a time when the creations of worlds commenced. They are from eternity to eternity in their creations and redemption. After they are organized they experience the good and the evil, the light and the dark, the bitter and the sweet as you and I do. There never was a time when there were not worlds in existence as this world is, and they pass through similar changes in abiding their creation preparatory to exaltation. Worlds have always been in progress, and eternally will be.

Every world has had an Adam and an Eve, named so simply because the first man is always called Adam and the first woman, Eve. And the oldest son has always had the privilege of being ordained, appointed and called to be the heir of the family if he does not rebel against the Father, and he is the Savior of the family. Every world that has been created has been created upon the same principle. They may vary in their varieties, yet the eternity is one: it is one eternal round.

Conclusion

Brigham's statement is probably where our critics are getting the idea we believe in a different savior for each world. However, Brigham's statement doesn't settle the question. In the early Utah period, there was a great deal of exploration from the pulpit of the limits of LDS belief, but these sermons were not considered final or authoritative. Such ideas play little, if any, part in present-day LDS teaching or discussion.

Response to claim: 86 - The author claims that Mormons believe that "most of the inhabitants of the terrestrial kingdom, it seems, are inactive or at least not fully faithful Mormons"

The author(s) of Mormonism Unmasked make(s) the following claim:

The author claims that Mormons believe that "most of the inhabitants of the terrestrial kingdom, it seems, are inactive or at least not fully faithful Mormons."

Response to claim: 89 - The author states the Mormons believe that "Hell, in fact, is reserved for apostates who leave the church"

The author(s) of Mormonism Unmasked make(s) the following claim:

The author states the Mormons believe that "Hell, in fact, is reserved for apostates who leave the church."

FAIR's Response

Fact checking results: The author has stated erroneous information or misinterpreted their sources

Notes